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Analyses of Tartuffe
The hypocrisy of religion
The hypocrisy of religion
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Recommended: Analyses of Tartuffe
Hypocrisy is a character trait, and to some it 's clear Tartuffe is called a hypocrite right from the start. The more we 're told about Tartuffe ,the more apparent his hypocrisy becomes. Meantime, hypocrisy it represents the deception of others and is thus a lie. However, it can be a difficult act to pull off, but Tartuffe doesn 't do a particularly good job of convincing anyone. Yet, he still succeeds in misleading them. Religion was one of the themes displayed in Molieres play Tartuffe. It was one of the main subject throughout the play, and Molière himself joked about religion in the sense of making a mockery of it. In the play it made fun of those who used religion to influence others in getting what they want.as it states in the …show more content…
Tartuffe has already managed to have Oregon distancing himself from his own family, then Tartuffe started plotting both to seduce Oregons wife Elmire and scheming to marry his daughter Marianne Right off the bat his malicious ways was brought to light. Elmire saw Tartuffe for what he was and eventually decided to expose Tartuffe for the fraud he really is. Tartuffe’s character illustrates how unpredictable and convincing a person a hypocrite can be. Orgon the father of Mariane, Husband of Elimire and the son of Madame Pernelle. Oregon was a foolish idiot who fell for Tartuffe’s hypocrisy failed to see him for what he was. He praised the ground Tartuffe walked on. Orgon believed Tartuffe was religious beyond measures.The real deal he was said Orgon. Throughout the play Orgon seemed to care more about Tartuffe than his family. You can say that he put them on the back burner. Oregon neglected his wife, harassed his daughter Mariane telling her that Tartuffe would be the perfect man for her to marry, and disown his son Damis. Tartuffe have been an influence on him a negative one, and it put him in a position to give off a negative energy towards his family, how foolish can one man
In the plot, Cleante is Orgon’s brother-in-law and his main characteristic is being the person who plays the voice of reason in the chaotic situation. To prove this, the journal article titled “The Explicator,” describes Cleante as having the “‘ability to see things clearly is reflected in his ironic comments to Tartuffe’” (Saur 10). Because of this characteristic, Cleante can be viewed as the character who channels Moliere’s thoughts regarding religion. In the journal article, Saur discusses the extent to which Cleante is a “‘mouthpiece of the author’” (9). Saur’s comment can be proven true with relative ease. For example, Cleante discusses with Orgon about Tartuffe, stating “I’m talking about those sanctimonious fellows who use religious zeal to fatten their bank accounts, who attach themselves to the Court while preaching austerity, who adjust their piety to fit their vices. (Moliere 18). In this excerpt, Cleante refers to Tartuffe as a deceptive person who manipulate others by using religion as an excuse. As discussed previously, Moliere makes reference to the real life counterpart, the Cabale des Devots, who uses Christianity as an excuse to carry out their devious plans. In addition, The author inserts himself indirectly into the story by utilizing Cleante as a way to address his opponents’ criticism.
Moliere’s Tartuffe assumed set of social conventions were shaped by all the characters within the play, however the authoritative figure was established depicted by the father, Oregon. Oregon’s character assumed the role of king or lord of his household. He believed that as the head of household, he had the right to rule over his kingdom as he saw fit. His kingdom had to run smoothly in order for it to be effective. No matter how harsh, unfair and painful it was for his, wife daughter or servants.
A man will only see what he wants to see. In "Tartuffe", by Moliere, we are introduced to Orgon, a man so blinded by his obsession with Tartuffe that he falls subject to his deception. Tartuffe pretends to be a devout, pious, and humble man, while in reality is a religious hypocrite. Throughout the play we are presented with many characters who try in vain to "open" Orgon's eyes to Tartuffe's lies. He refuses to accept the fact that Tartuffe is an imposter and is more of a hypocrite than a reverent man. "My mother, children, brother and wife could die, And I'd not feel a single moments pain...oh, had you'd seen Tartuffe as I first know him, your heart, like mine, would have surrendered to him". Orgon makes this completely irrational declaration regarding Tartuffe. This nonsensical statement proves just how deeply fixated he was with believing that Tartuffe was a righteous and honest individual. Only in the end does Orgon come to the realization that he's been fooled all along, and finally comes to accept the fact that Tartuffe is a lying, scheming fraud.
Madame Pernelle shows the family trait that she shares with her son when she states: "He's a fine man, and should be listened to. " (I, i, 44), while speaking of Tartuffe. Although they share this trait throughout the play, Orgon's eyes are finally opened at the end of the play while his mother is still held by the farce of Tartuffe. Although Tartuffe is portrayed as the main character of the play, Orgon is the character who should really be paid attention to the most. As suggested in an essay on "Tartuffe" audiences who concentrate on the character who titles the work may miss the author's point: ".vitriol and spleen vented on one man suggests that Moliere's satire of Orgon, nevermind Tartuffe, was steeped in truth.
In speeches such as these, Moliere wanted to get across the fact that it was false piety he was condemni...
One of Montesquieu's key arguments throughout the novel when dealing with religion is that God's precepts are more important then anything else. He says 'for, whatever religion one may have, obedience to the laws, love of mankind, and respect for one's parents are always the principal acts of religion'; and no matter what your religion is, you should acknowledge 'God loves mankind, since he founded a religion to make them happy; … and you are certain to please him by loving them also; that is to say performing all the duties of charity and humanity towards them, and in not violating the laws under which they live'; (101).
This was the age of reason. People at this time began to apply rational thoughts to figure out and understand nature and to guide their human existence. In Moliere’s Tartuffe, this ideal is expressed through the character of the king. In the end, Tartuffe has brought an officer of the king back to take Orgon away. However, in Tartuffe’s attempt to get Orgon arrested, the king saw through him and reasoned that Tartuffe was the one to be accused and put to trial.
leave the throne to, but his wife Jeanne was pregnant. When she gave birth though she
Molière’s play “Tartuffe and Oscar Wilde’s play “The Importance of Being Earnest” both demonstrate a comical portrait of hypocrisy. In “Tartuffe”, the main character Tartuffe is seen as a religious hypocrite who takes advantage of Orgon’s wealth and agrees to marry his daughter, Mariane against her wishes. In “The Importance of Being Earnest”, Jack and Algernon both lie about their identity to get the woman of their dreams. The authors use the concept of double personalities in the play to reveal the deceit and lies to represent the theme of hypocrisy. In fact, hypocrisy is not only displayed in the characters but in the play as a whole. Additionally, the plays are both hypocrital in ways that they do not follow the structure of comedy.
found her and brought her to a church sanctuary so that they could have a legal marriage, in which they later did. Shakespeare
Moliere was a moderate and against excess and obsession with all things. In Tartuffe, he has. used Orgon as an example of how the obsessive need to believe can cause man to be taken in by those who would cloak themselves in, and manipulate themselves with, those beliefs. The play is
Imagine the Paris home of Orgon, who meets Tartuffe at church and is completely taken in by him...so much so, that he foolishly not only invites this relative stranger, Tartuffe, to live in his home, but also promises his daughter (Mariane) in marriage to the man, though she has promised her heart to Valère.
Moliere's Tartuffe is a satire based on religious hypocrisy. Every character is essential in Tartuffe. All of the characters play an important role, but it is easy to say that Tartuffe and Orgon are the main characters. First, we must know the definition of satire. According to the Merriam-Webster Online Dictionary, satire is defined as "literary work holding up human vices and follies to ridicule or scorn" ("satire"). In other words, a satire is defined as literary work that uses humor to point out the foolishness of a person or just in human nature. Religious hypocrisy can be self-defined as a false assumption of a person. What follows are examples of how I believe Tartuffe exposes humor through religious hypocrisy.
The reading starts off with the education of a giant humanist, Gargantua. The word humanist used to describe the giant is a word or feeling of the authors dislike with the culture he lives among. Humanist people are ones that are devoted to the humanities, literary culture, they only focus on the world in which they live in, not the world of the supernatural, such as heaven. I believe this secular kind of ideals the French had during the renaissance bothered Rabelais to the point of exposing it and making fun of it in this work. I also feel this must be the case because of the author's background of being in the church, he felt that people were more concerned with the material world rather than the worship of the lord. The chapter goes on to tell of Gargantua studying moral quatrai...
The Three witches in the tragedy Macbeth are introduced right at the beginning of the