Molière’s play “Tartuffe and Oscar Wilde’s play “The Importance of Being Earnest” both demonstrate a comical portrait of hypocrisy. In “Tartuffe”, the main character Tartuffe is seen as a religious hypocrite who takes advantage of Orgon’s wealth and agrees to marry his daughter, Mariane against her wishes. In “The Importance of Being Earnest”, Jack and Algernon both lie about their identity to get the woman of their dreams. The authors use the concept of double personalities in the play to reveal the deceit and lies to represent the theme of hypocrisy. In fact, hypocrisy is not only displayed in the characters but in the play as a whole. Additionally, the plays are both hypocrital in ways that they do not follow the structure of comedy. In …show more content…
Throughout the play, many characters can see that Tartuffe is a fraud and that he does not practice what he preaches. He says “I’ve certain pious duties to attend to.” (Molière Act 4, Scene 1, 84). Yet in reality, he’s flirting with Elmire but he does not admit to his actions when Damis exposes him. He says “Yes, my dear son, speak out now: call me the thief/Of sinners, a wretch, a murderer, a thief/ Load me with all the names men most abhor/ I’ll not complain; I’ve earned them all, and more/ I’ll kneel here while you pour them on my head as a just punishment for the life I’ve led.” (Molière Act 3, Scene 4, 29-34). Within these line, Tartuffe pretends to be hurt because Damis accuses him of flirting with Elmire. Of course, Orgon is distracted by his actions and does not believe Damis. Therefore, Tartuffe indirectly does not admit or deny to his mistakes but he takes full responsibility of what Damis thinks he did. So, he apologizes for his unspecified sins which Orgon thinks it is highly impressive of him. Then again, it will take a lot more than the truth to reveal …show more content…
Similarly, in “The Importance of Being Earnest”, Jack and Algernon both begin their marital lives based on deception and lies. As a matter of fact, Gwendolen and Algernon both know Jack as Ernest. When Jack proposes to Gwendolen, she becomes overly attached to the idea of marrying someone called Ernest. Gwendolen exclaims: “My ideal has always been to love someone of the name Ernest/There is something in that name that inspires absolute confidence/It is a divine name/It has a music of its own/It produces vibrations” (Wilde 106), and Cecily is of the same opinion “it had always been a girlish dream of mine to love someone whose name was Ernest/I pity any poor married woman whose husband is not called Ernest” (Wilde 116). Jack and Algernon never admits to Gwendolen and Cecily that they are living a double life, their relationships are based on lies. They are more occupied with the name Ernest than the fact of actually being earnest. In spite of leading a deceptive and double life, both men
A man will only see what he wants to see. In "Tartuffe", by Moliere, we are introduced to Orgon, a man so blinded by his obsession with Tartuffe that he falls subject to his deception. Tartuffe pretends to be a devout, pious, and humble man, while in reality is a religious hypocrite. Throughout the play we are presented with many characters who try in vain to "open" Orgon's eyes to Tartuffe's lies. He refuses to accept the fact that Tartuffe is an imposter and is more of a hypocrite than a reverent man. "My mother, children, brother and wife could die, And I'd not feel a single moments pain...oh, had you'd seen Tartuffe as I first know him, your heart, like mine, would have surrendered to him". Orgon makes this completely irrational declaration regarding Tartuffe. This nonsensical statement proves just how deeply fixated he was with believing that Tartuffe was a righteous and honest individual. Only in the end does Orgon come to the realization that he's been fooled all along, and finally comes to accept the fact that Tartuffe is a lying, scheming fraud.
In Molière’s play, Tartuffe, there is a sense of honor that the king receives although he is not in the actual play. Often times in the 17th century, when this play was published, the king of the country had to sponsor the plays in order for them to be performed. Tartuffe conforms to this because Molière nearly writes the entire last scene to honor King Louis XIV. This shows that he wanted to flatter the king and therefore achieve his approval. By flattering the king, Molière even achieved overriding Cardinal Chigi, who hated the play. He does this by providing examples of King Louis XIV’s strength, experience and attentiveness. Overall, the king was Molière’s strongest supporter. Molière shows how the play is monetary dependent on the King
Out of the plays that we could have chosen to produce, I have decided to go with Molière’s, “Tartuffe.” This play is a comedy that comes from 17th century France and is heavily influenced by two large sources of experience for Molière. Those sources are the rules and structure for a play put in place by the French academy and the lessons of improvisation taught by the Commedia dell’Arte. This piece is written in fives acts that are in a unique alexandrine style of verse which have 12 syllables in a line and usually ends with rhyming words. The reason I chose this play is because, in my opinion, things like television, movies, plays, and other forms of media and entertainment are meant to transport you away from all the bad things happening in real life and focus you on something fun and/or interesting. I find this play to have a lot of fun moments that can be mined for even more comedy and I think it has the good chance to keep a large audience entertained for a long period of time. To accomplish my goal I will use elements of situational comedies, France in the 1660’s, and one of Molière’s plays, “A school for girls.”
In the play Tartuffe which was written and performed by Moliere in 1664, the imposter Tartuffe insinuates himself into the family of the nobleman Orgon. Throughout the play, different members of the family try to reveal Tartuffe’s true colors to Orgon which results in a series of complex events. Through the use of Tartuffe's character, Moliere is able to express the ideologies of both anti-religion and religious hypocrisy. While these two ideas are similar there are some noteworthy differences which are important when discussing the attributes of different characters that are in the play. Moliere’s interpretation of anti-religion can be seen as opposition to any religion or specifically disregarding the moralities associated with any one religion
In literature, one of the components of satire is verbal irony which occurs when the author depicts his message to the readers indirectly and uses sarcasm to prove his argument. For instance, “Tartuffe” a famous play written by Moliere depicts the life of a religious hypocrite who scams people while using religion as a cover. In the play, many family members recognized Tartuffe as a religious hypocrite except Madam Pernelle who is Orgon’s mother, and Orgon who is the head of the family and married to his wife, Elmire. The play contains many verbal ironies such as when Dorine, Orgon’s maid, states that: “They make a lovely pair” which sarcastically depicts that Orgon’s daughter; Mariane and Tartuffe are not a reasonable couple (33). In an article, “a modest proposal” ...
Oscar Wildes ‘The Importance of Being Earnest’’ is believed by many to be his most genius work and certainly has withstood the test of time. The play is set in London during the 1890’s in which time frame aristocracy and upper class held the majority of the countries wealth. Many of the comical aspects question the morals of the upper class in which he satirises throughout the play. One method of this, for instance is through one of the main protagonist, Algernon Moncrieff. Algernon is an upper class individual who is oblivious to the world around him in such an exaggerated manner that it makes his character comically adjusted for Wildes own views. Many aspects of the time period are made a mockery through puns and witty remarks from the main protagonists, most if not all are portrayed in a sense that makes them undoubtedly a laughing stock. Wildes methods are not discrete; nor are they obvious, many of the comical comments made are by none other than the protagonists themselves. This furthermore enforces the corrupted morals of the time periods prestigious upper class by showing their sheer inability to acknowledge hypocrisy. For example, in act one; Algernon states “ Lane's views on marriage seem somewhat lax. Really, if the lower orders don't set us a good example, what on earth is the use of them? They seem, as a class, to have absolutely no sense of moral responsibility.” This is especially amusing as Algernon believes that the lower class have a duty to set an example when in reality the matter of fact was quite the contrary. Algernon states that he believes the lower class are lacking in morals, he being arguably one of the most morally distorted characters Wilde created makes the double standards more prominent.
Tartuffe is a satirical comedic play written by Molière in 1664. It is focused around the family of Orgon and the character of Tartuffe, who has become Orgon’s personal holy man. Before being brought into Orgon’s home, Tartuffe was nothing more than a common beggar who learned how to act pious. Throughout this play, we see Orgon give everything he owns to Tartuffe: his love, his money, his daughter, and even the deed to his house. While everyone else in the household sees Tartuffe for who he really is, Orgon remains blind to it throughout most of the play. Orgon is warned many times by different members of the household, including his own son, yet he only chooses to lash out against those speaking. From early on in the play we as readers are able to recognize that Tartuffe is no more than a hypocrite and Orgon is a blind fool. In the play Tartuffe by Molière there are several different important themes that impact this work,
Gwendolen and Cecily act like air-heads and are easily won over by the men they plan to marry. Gwendolen simply wants to marry a man named Earnest. She tells Jack “my ideal has always been to love someone of the name of Ernest” (I.381-82). The mere idea of marrying a man for his name shows how easily Gwendolen can attach herself to a man. Marriage is the most serious of all relationships and Gwendolen is foolish to deter...
Tartuffe's strong desire to have Elmire is only introduce in Act 3, and soon overshadowed by his plans to take Orgon's Estate. Despite this, it is a pivotal scene that reveals the true nature of his character. Up until this point, he is seen as a hypocrite strictly because he is controlling. The reader can only draw conclusions about Tartuffe based on what other characters say about him. It is not until his scene with Elmire that a true judgment can be made about him. This is where his hypocrisy is revealed. He professes his love to Elmire in a way that makes him look absolutely ridiculous. He relays that he is quite passionate in his sexual desire for Elmire. He says that he first found these feelings to be sinful and was afraid of them, but now he sees his passion as truth and beauty. She reacts quite surprised, saying “But I'm surprised you want the things you want. It seems your heart could use a talking to – It's living in the chest of someone who proclaims to be pious” (Tartuffe, act 3.3, lines 91-93.) Elmire relays what the reader is thinking at this point. No truly righteous man would be trying to seduce his master's wife.
The play The Importance of Being Earnest by Oscar Wilde is full of irony. Jack Worthing and Algernon Moncrieff, the protagonists in the play, get themselves into a complicated situation called Bunburyism (as Algernon refers to it). They pretend to be someone that they are not to escape their daily lives. They lie to the women they admire and eventually the truth is unveiled.
Moliere's Tartuffe is a satire based on religious hypocrisy. Every character is essential in Tartuffe. All of the characters play an important role, but it is easy to say that Tartuffe and Orgon are the main characters. First, we must know the definition of satire. According to the Merriam-Webster Online Dictionary, satire is defined as "literary work holding up human vices and follies to ridicule or scorn" ("satire"). In other words, a satire is defined as literary work that uses humor to point out the foolishness of a person or just in human nature. Religious hypocrisy can be self-defined as a false assumption of a person. What follows are examples of how I believe Tartuffe exposes humor through religious hypocrisy.
The Importance of Being Earnest appears to be a conventional 19th century farce. False identities, prohibited engagements, domineering mothers, lost children are typical of almost every farce. However, this is only on the surface in Wilde's play. His parody works at two levels- on the one hand he ridicules the manners of the high society and on the other he satirises the human condition in general. The characters in The Importance of Being Earnest assume false identities in order to achieve their goals but do not interfere with the others' lives. The double life led by Algernon, Jack, and Cecily (through her diary) is simply another means by which they liberate themselves from the repressive norms of society. They have the freedom to create themselves and use their double identities to give themselves the opportunity to show opposite sides of their characters. They mock every custom of the society and challenge its values. This creates not only the comic effect of the play but also makes the audience think of the serious things of life.
The pun on the word "Earnest" suggests two things; it stands for the name but also refers to honesty and integrity. It is also known as a `one joke' or a play on words. Though the name is spelt as "Ernest" the reader still recognizes the double meaning of the title. Two of the main characters, Jack and Algernon, strive to be "Ernest" and "Earnest" in the play, yet they both deceive others to escape lives which they grow tired of. They both hope to marry the girls that they love, yet they are starting the relationships base on false pretence and lies. It is ironic that they both call themselves "Ernest," a name that suggests honesty and sincerity, yet they both create stories to escape something or the other. Jack creates a brother called "Ernest" in the city that he uses as a `scape goat' to leave his prim and proper, respectable country life, whereas Algernon creates a friend by the name of "Bunbury" to escape his aunt's high class society parties. He shows his lack of interest in such social events when he tells Jack,
Tartuffe is a comedy, but it still follows these characteristics. Firstly the appearance of a tragic hero. In this play, our tragic hero is not Tartuffe for whom the play is named, but is instead Orgon, the head of the household where the play takes place. Orgon is our tragic hero because he really isn’t a bad person. He isn’t seeking to ruin anyone with hidden plans or deception, he is just very unaware of what’s happening right under his nose. The tragic flaw that Orgon shows is just taking everything that tartuffe says as absolute truth and not questioning it at all. This is what ultimately leads to his error in judgement which is telling his daughter that she is to marry tartuffe and not Valere who she’s already proposed to. Of course, this doesn’t
Both Algernon and Jack assume the identity of "Ernest" yet ironically, they both plan on starting their married life with a lie. Lady Bracknell represents the typical aristocrat who focuses the idea of marriage on social and economic status. She believes that if the men trying to marry these girls are not of proper background, there is to be no engagement. Through this major exaggeration, Wilde satirically reveals the irrational and insignificant matters that the upper class society uses to view