Francesco Petrarch, Coluccio Salutati And Leonardo Bruni

975 Words2 Pages

The Middle Ages is often associated as a time of religious dominance. The Church became powerful and the people strived for a simple contemplative life. The active life went against Christian values and was discouraged. This becomes a problem for early humanist who through their recovery of literature from antiquity learn the benefits of an active lifestyle. This is seen through humanist such as Francesco Petrarch, Coluccio Salutati, and Leonardo Bruni, who battle with the ideas of a contemplative life and active life. Their interest in human aspects led them to combine Classical-pagan and Christian-medieval elements into a comprehensive humanism, where feelings, morality and reflection as part of every human being. Francesco Petrarch had …show more content…

Salutati was a public official and understood why public service and duty mattered to Romans such as Cicero. He accepted the merit of a contemplative lifestyle, he believed that life lives on earth and is bound to participation in moral and political life of a community. Salutati argues that a contemplative life benefits only that person while an active life benefits others. To Salituti those who lived and fulfilled their dues to family and state were more Christian than those who sought solitude. In his letter to Zambeccari it seems as if he is attempting to blur the line between contemplative and active life. Zambeccari is devastated due to a woman and wants to leave everything behind to worship the Virgin Mary instead of the “false Giovanna”. Salutati finds this absurd. To him one love is physical while the other spiritual. He advises him not to trade one for the other, but to instead move his love for Giovanna to other earthly kinds. He argues that the monastic life is not necessary because you can control the mind to distance …show more content…

Medieval values such as piety, humility, and poverty are unimportant to Bruni. To him Greek and Latin classics should be valued for their own sake, not for their relevance to Christianity. He emphasized the dignity and worth of the individual and well as claiming that people were rational beings who have it in themselves the capacity for truth and goodness. He centered on education. He like many humanists did not agree with the Scholastic curriculum. His mental outlook was based on the study of ancient literature and its direct connection to the dignity, happiness, and usefulness of human beings. The ideal life to Bruni is one dedicated to scholarship. Through his rediscovery he discovered in his mind that qualities in humanity that were repressed by doctrine where foundations of human achievement in antiquity. The quest for glory and nobility led to political greatness and stability and the quest for material gain led to human mastery of nature. All which according to him benefit not only the individual but also the active community. He praises his city of Florence for its ties to the excellence of Rome whose “dominion was equal to the entire world, and they governed with the greatest competence for many centuries, so that from a single city comes more examples of

Open Document