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Cassius and Brutus comparing
Cassius and Brutus comparing
Cassius and Brutus comparing
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A living human will continuously be held accountable for their actions and at times, their thoughts as well. Despite Brutus' influences and manipulation tactics that are in practice regarding Cassius. Brutus is still at fault for the actions that result in death. Depending on impact from others, thoughts, and actions may differ, for instance, Brutus builds a relationship with Caesar. However, Brutus slowly decides to part from his reasoning, and political views provided the love for Rome is astounding. Consequently, Brutus fell into the trap that Cassius plants for the individual, which was to kill Caesar and protect Rome to a greater extent. Unfortunately, Cassius presents a terrible mistake, the conspirators are all wrong. As much as Cassius …show more content…
This is present when Cassius adjusts the view of Caesar regarding Brutus and conspirators. Through Cassius’s brilliant tactics and thought, convincing Brutus is only diminutive, “He had a fever when he was in Spain, And when the fit was on him, I did mark How he did shake. 'Tis true, this god did shake! His coward lips did from their color fly,” (1, 2, …show more content…
Granted that during the speech, Antony presents, results in controversy between the crowd and conspirators, “When that the poor have cried, Caesar hath wept. Ambition should be made of sterner stuff. Brutus says he was ambitious us, And Brutus is an honorable man” (3, 2, 90-93).. Antony states that Caesar is not ambitious. While the poor cried Caesar is mourning with them, this the false interpretation of an ambitious man. Brutus does not presume that Antony will be dangerous to the conspirators. Due to the fact, Antony follows the Roman code according to Brutus. However, Antony does not follow the Roman law because Antony yearns to avenge Caesar. Antony is targeting Brutus while also calling him honorable. By doing this, the crowd is starting to despise the conspiracy and their views towards Caesar. Antony uses his cunning tactics to convince the crowd that he does not want to harm the conspirators. However, in reality, the desire is to avenge Caesar, it makes Antony seem identical to a noble man. Antony rather chooses to wrong the dead than wrong, such honorable men. Antony appeals to the emotions of the crowd to influence their perceptions of the assassination and further manipulates the crowd through repetition, psychology, and rhetorical questions, “I should do Brutus wrong, and Cassius wrong—Who, you all know, are honorable
Mark Antony’s speech, whose aim is to counter Brutus’ speech, enlightens the crowd on the unjust murder of Caesar. Though he never directly communicates to the crowd of his feeling towards the conspirators, Antony was able to effectively convey to the crowd, through the use of verbal irony and other stylistic devices/techniques in his speech, his true views of the assassination. Moreover, Antony was able to shrewdly emphasize his belief of the undeserved assassination of Caesar through the wide use of epiphoral and anaphoral structure in his speech. Antony emphasizes the wrongdoings of Brutus and Cassius through the ingenious use of the epistrophe along with verbal irony as he notes that “I should do Brutus wrong, and Cassius wrong” (III, ii, 125). Moreover, he stresses the importance of punishi...
Brutus thinks that killing Caesar is a noble act because it is for the good of Rome. However would Brutus have thought this if Cassius had not tricked him into believing it? It could be argued that Brutus manipulated himself into thinking what he did was honorable when really it was not and he was just following what Cassius wanted him to do. Brutus even says in the beginning of the play that he does not have it in him to kill Caesar. “Into what dangers would you lead me, Cassius/ That you would have me seek into myself/ For that which is not in me?” (1.2.60-71) It seems that Brutus’s thoughts on the subject change completely after assuring himself that it is for the good of Rome. Cassius does the same thing. He convinces himself that Caesar is corrupt when really he is just jealous of his power. Caesar is also guilty of this. For example, he is superstitious only when it is convenient for him. He does not believe the soothsayer when he tells him to “beware the ides of March,”(citation?) but he believes Decius when he says that Calpurnia’s dream means he will be a good ruler. Caesar does not want to accept that he could be in danger. He trains himself to only believe in good omens.
In act III, scene ii, Antony proves to himself and the conspiracy, that he has the power to turn Rome against Brutus. He deceived the conspirators with his speech during Caesar’s funeral. In this speech, Antony pulls at the heartstrings of the countryman by showing emotions and turning them against their beloved leader, Brutus. The scene takes place the day of Caesar's death. Leading up to this point the people loved Brutus because, reasonably he explains of them about Caesar's death and told them it was necessary. In Antony's speech he showed signs of hatred towards Brutus and the conspirators. He thinks for himself and deceives the people, when he explains how Brutus lied to the people . The plot depends on Antony’s speech.
“Not that I loved Caesar less, but that I loved Rome more.” (3.2.24) This quote reflects the motive of Brutus for the assassination of his friend, Caesar. I believe Brutus killed him not out of disrespect, but in a selfless act to protect Rome from the decree of Caesar yet to come. I also believe that he did this out of force from the manipulation from his “friend” Cassius. In Shakespeare's “Julius Caesar”, Brutus’ two most significant characteristics are virtue and unconscious hypocrisy. In order to fully understand these characteristics, it is necessary to analyze all other contributing characteristics, the manipulation of friendship that Cassius uses against him, and the motivations for
At the beginning, Brutus is tricked by Cassius into believing that killing Julius Caesar would be for the better of Rome (1, 2, ll. 32-321). Cassius is able to deviously influence Brutus into thinking that Caesar is no different from Brutus. He says, “Brutus and Caesar: what should be in that Caesar?/ Why should that name be sounded more than yours?” (1, 2, ll. 142-143) Cassius also uses many other examples to manipulate Brutus.
Cassius and one of the other conspirators discuss the plan on getting people to turn against Caesar. As Cassius is talking to Cinna he says, “Three parts of him is ours already, and the man entire upon the next encounter yields him ours” (I.iii). Cassius is trying to write fake letters to people turning against Caesar that Brutus will believe. Brutus decides the best thing to do is kill Caesar because of the letters and the convincing of Cassius. When Brutus and Cassius first meet, Cassius is already acting as a mirror for Brutus. When Brutus thinks Cassius is leading him to danger Cassius says, “So well as by reflection, I your glass will modestly discover to yourself that of yourself which you yet know not of” (I.ii). Cassius believes he could be the conscious of Brutus and lead him in the path of killing Caesar. Brutus and a conspirator finally get ready for the death of Caesar. As Brutus draws near the final moment of Caesar’s death he says, “Since Cassius first did whet me against Caesar I have not slept” (II.i). In the beginning of the story Brutus was said to be one of Caesar’s closest friends. Cassius turned it all around and then made Brutus suspicious of Caesar. Brutus admits that the planning of Caesar’s death has brought a nightmare upon him. Cassius was a shadow that Brutus followed which resulted in the death of
From this point on, Brutus has to justify the rest of his actions as honorable and proper for the wellbeing of the Roman citizens. Even though he betrayed Caesar, he has to prove to himself (and others) that he is still an honorable and noble man. The fact that Brutus had to debate whether or not to join the conspiracy influences his later actions that change what happens in the play. One of the most important examples of this is when Cassius urges the group to kill Antony with Caesar. Brutus disagrees by saying “… Antony is but a limb of Caesar. / Let us be sacrificers, but not butchers, Caius” (Act 2, Scene 1 Lines 165-166). The decision to keep Mark Antony alive was fueled by Brutus’s naivety and lack of knowledge of what Antony was capable of doing. Furthermore, Brutus did not allow the group to kill Antony because if they did, it would seem as if they were doing this for personal gain and not for the good of Rome. Brutus could not afford to the let people even
In the beginning of the Book Cassius uses anecdotes of Caesar’s weakness and faults, argumentum ad antiquatum, and ethos on Brutus to persuade him to join the conspiracy to kill Caesar, this works on Brutus and shows that anyone, even people as stoic as Brutus, can be persuaded by appealing to their motivations. Cassius, a very suspicious character thru ought the play tells Brutus to “be not jealous on me” (827), in the quote he tells Brutus to not be suspicious of him because he is just a friend who genuinely cares. Cassius does this to put himself on Brutus’ side and not seem like a distant person, this allows him to criticize Caesar and suggest that he is a bad influence on Rome which appeals to Brutus’ desire to keeping Rome safe. After setting himself up as a friend to Brutus, Cassius uses harsh anecdotes on the weakness of Caesar to show that he isn’t fit to rule Rome. Cassius recollects on a time when he and Caesar went swimming in the river Tiber and Caesar screamed “Help me, Cassius or I sink” (828) to de...
The idea of ignorance, and the belief of a false faith, turns this noble man into a vulgar grave, with virtuous notions. Brutus’ ignorance creates an expectation that develops a path that leads him awry. When Brutus mentions, “I would not love Cassius; yet I love him well” (1.2.81-88 ), he portrays his internal conflict. Brutus depicts the struggle between Cassius’ acquisitions and Caesar’s actions.
In the following passage, Cassius and Brutus are speaking an aside to each other after Brutus allows Mark Antony to speak at Caesar’s funeral: “Know you how much the people may be moved / By which that he will utter? / BRUTUS By your pardon, / I will myself into the pulpit first / And show the reason of our Caesar’s death” (JC. 3. 1. 258-262). A few things can be seen about Brutus’s analytical skills in this passage. First, Brutus is rash, for he rejects Cassius’s advice swiftly and without a second thought. And second, he believes that he knows what conditions Mark Antony needs to follow. Brutus decides that Mark Antony will speak from the same platform after he himself justifies Caesar’s death. The audience realizes that this decision is not wise. When Mark Antony delivers a powerful speech using eloquent rhetoric, the crowd is even more influenced by Antony’s speech simply because of the arrangement. Not only did Antony give a more powerful speech, but it resonates greater with the Romans because it is the last thing they hear before they are called to action. Brutus manages to make costly mistakes, but Shakespeare uses this human trait in his
In William Shakespeare's play The Tragedy of Julius Caesar, two speeches are given to the people of Rome about Caesar's death. In Act 3, Scene 2 of this play Brutus and Antony both try to sway the minds of the Romans toward their views. Brutus tried to make the people believe he killed Caesar for a noble cause. Antony tried to persuade the people that the conspirators committed an act of brutality toward Caesar and were traitors. The effectiveness and ineffectiveness of both Antony's and Brutus's speech to the people are conveyed through tone and rhetorical devices.
Firstly, Antony says a general statement that, “the evil that men do lives after them” (III.ii.74), when in fact he is subtly and sneeringly referring to the conspirators actions. The Roman commoners don’t realize that this general statement is swaying them, but the rest of Antony’s speech further convinces them of the evil the conspirators have done. Later, Antony talks about Brutus says that “sure, [he] is an honourable man” (III.ii.98), emphasis on the sure. Because he uses a scornful tone while sarcastically saying this statement, he is really beginning to show the audience his true feelings on the situation. Knowing that even Antony bitterly disagrees with the choices of the conspirators, it further persuades the common people of Rome to turn against Brutus and the rest of Caesar’s murderers. These occasions show Antony’s sour tone, especially towards the conspirators, and Antony’s tone also riles up the Roman citizens. His tone helps to exasperate the commoners with Caesar’s murder, and therefore assists Antony in achieving his purpose to manipulate the audience to turn against
Mark Antony's Speech from Shakespeare's Julius Caesar Mark Antony’s funeral oration over the body of Julius Caesar in act three, scene two is the most important speech in the play and effects the development of the play as a whole in many ways. Firstly this speech falls in the play where we have seen Antony’s distraught reaction to the murder of Caesar and his letter vowing allegiance to Brutus in return for being able to live. Act three, scene one prepares us for Antony’s rhetoric as here he states that ‘Brutus is noble, wise, valiant and honest’ which fits in with him repeatedly stating ‘Brutus is an honourable man’. It becomes evident in this scene that Antony has an ulterior motive for forming this allegiance and asking to do the funeral oration when he is ‘swayed from the point by looking down on Caesar’ and then states that ‘friends am I with you all, and love you all’ but still wants to know ‘why and wherein Caesar was dangerous’. Thus we the audience are aware that Antony is not being honest with the conspirators especially when he speaks in a soliloquy of the anarchy he will create when he states ‘blood and destruction shall be so in use…that mothers shall but smile when they behold/
He passionately described the deeds Caesar performed in behalf of the citizens of Rome, which clearly contradict the opinion of the conspirators that Caesar was too ambitious. Antony carefully uses irony in referring to Cassius and Brutus as honorable men; the strategy wins over the citizens and they listen with growing anger to his words. He leads the citizens to the body and begins to show the brutal results of the murder while simultaneously influencing them to believe that the conspirators are murderers and traitors. Ultimately, Antony reads Caesar’s will, which leaves his parks, private estates, and newly planted gardens to the citizens of Rome.
& respects the intelligence of the common people to understand a speech given in verse. Brutus's authoritative air is once again illustrated at the very opening line of his oration when he demands the attention of the people, "Romans, countrymen, and lovers, hear me for my / cause, and be silent, that you may hear. Believe me / for mine honor and have respect to mine honor, that / you may believe"(Act III, scene ii, lines 13-16). this one line, Antony uses Brutus's words to his advantage by changing them to make himself sound friendlier. By the very first word of Antony's speech, one can infer that he is about to give a humbling oration; he uses the ethical appeal to convince the people to believe in his cause rather than Brutus's. Finally, while the crowd is in awe of Brutus's raw power and booming authority, Antony uses sarcasm He is "an honorable man" (Act III, scene II, line 84) in a tone of biting mockery, therefore questioning Brutus's credibility. & nbsp; It is true that the Roman people have emotions that sway with the winds, but this is partly due to the great speaking skills of both Brutus and Mark Antony.