In this paper I will explain and examine Judith Jarvis Thomson’s view on abortion as outlined in her essay “A Defense of Abortion”. I will summarize her perspective on the issue, and will then criticize and support her arguments and the analogies she includes.
In the Judith Jarvis Thomson’s paper, “A Defense of Abortion”, the author argues that even though the fetus has a right to life, there are morally permissible reasons to have an abortion. Of course there are impermissible reasons to have an abortion, but she points out her reasoning why an abortion would be morally permissible. She believes that a woman should have control of her body and what is inside of her body. A person and a fetus’ right to life have a strong role in whether an abortion would be okay. Thomson continuously uses the story of a violinist to get the reader to understand her point of view.
The ethics of abortion is a topic that establishes arguments that attempt to argue if abortion is morally justified or not. Philosopher Judith Jarvis Thomson wrote a pro- choice piece called “A Defense of Abortion.” In this paper, she presents various arguments that attempt to defend abortion by relating it to the woman carrying the fetus and her right in controlling her body. On the other side of the spectrum, philosopher Don Marquis wrote a pro- life paper called “Why Abortion Is Immoral.” Ultimately, Marquis argues that abortion is immoral with rare exceptions because it is resulting in the deprivation of the fetus’s valuable future. He supports his paper by creating the future-like-ours argument that compares the future of a fetus to the
From the first stages of pregnancy to the last, Thomson argues that a human embryo is a person. The basic argument against abortion is that every person has the right to life. If the fetus is a person, the fetus, then has the right to life. Therefore, abortion is not merely permissible. However, Thomson says that the right to life is not to be killed unjustly. Meaning the right to use a woman’s body has not been extended to the fetus; so then abortion wouldn’t be violating the fetuses right to life. Most people look at abortion through the extreme view, which is that abortion is always wrong. However, Thomson looks at abortion through the less extreme view which is, abortion is almost always wrong unless the cause of death or bodily harms are
The permissibility of abortion has been a crucial topic for debates for many years. People have yet to agree upon a stance on whether abortion is morally just. This country is divided into two groups, believers in a woman’s choice to have an abortion and those who stand for the fetus’s right to live. More commonly these stances are labeled as pro-choice and pro-life. The traditional argument for each side is based upon whether a fetus has a right to life. Complications occur because the qualifications of what gives something a right to life is not agreed upon. The pro-choice argument asserts that only people, not fetuses, have a right to life. The pro-life argument claims that fetuses are human beings and therefore they have a right to life. Philosopher, Judith Jarvis Thomson, rejects this traditional reasoning because the right of the mother is not brought into consideration. Thomson prepares two theses to explain her reasoning for being pro-choice; “A right to life does not entail the right to use your body to stay alive” and “In the majority of cases it is not morally required that you carry a fetus to term.”
The topic of my paper is abortion. In Judith Jarvis Thomson's paper, “A Defense of Abortion,” she presented a typical anti-abortion argument and tried to prove it false. I believe there is good reason to agree that the argument is sound and Thompson's criticisms of it are false.
In “A Defense of Abortion”, Judith Jarvis Thomson states the wrong of preventing mothers to abort their unwanted babies by giving multiple analogies that responds to prolife arguments. She begins with how the wrong of abortion lies heavily on how a fetus is a person from the moment of contraception. It is argued that a human’s life is continuous, beginning from contraception to adulthood, thus stating that a fetus is a person 47). Thomson then responds that this argument is a “slippery slope argument”; once we allow something, another will follow. Thomson both agrees and disagrees that a fetus is a person from the moment of contraception. She states that, “a clump of cells is not more a person than an acorn is an oak tree,” and that this statement
In her essay, On the Moral and Legal Status of Abortion, Mary Anne Warren argues that abortion is always permissible and invades the conservative argument that is based on a vague use of the term human being arguing that the word has both a biological and moral sense. What is important in this article is her argument of the moral sense, which assumes that the unborn do not possess particular characteristics such as consciousness and reasoning and therefore are not human beings. Under the presumption that a fetus is a human being in the moral sense, the traditional argument of (1) it is wrong to kill innocent human beings, and (2) fetuses are innocent human beings, then (3) it is wrong to kill fetuses, ensues. Warren argues that if both of the senses of human beings are implied, as in a moral sense and a biological sense, one of the premises becomes
Response to Judith Jarvis Thomson's A Defense for Abortion
Judith Jarvis Thomson, in "A Defense of Abortion", argues that even if we grant that fetuses have a fundamental right to life, in many cases the rights of the mother override the rights of a fetus. For the sake of argument, Thomson grants the initial contention that the fetus has a right to life at the moment of conception. However, Thomson explains, it is not self-evident that the fetus's right to life will always outweigh the mother's right to determine what goes on in her body. Thomson also contends that just because a woman voluntarily had intercourse, it does not follow that the fetus acquires special rights against the mother.
Throughout Thomson’s A Defense of Abortion there are multiple points that analyze and evaluate different perceptions and arguments of a concept that oppose abortion based on the premise that a fetus is considered a person from the moment of conception. These distinct points are all expressed through scenarios of thought experiments such as, the violinist, Henry Fonda, and people-seeds. Within the violinist thought experiment, Thomson utilizes a situation in which an individual is kidnapped and plugged into a violinist’s circulatory system without consent to extract poisons from the blood of both people. From this setup, the argument becomes apparent that even though an individual has the right to the decisions within their body such as the