Many are inclined to believe that the fetus has become a human being even right before birth and being brought into the world. A controversial topic around that surrounds the world, is the act of abortion permissible? Philosophers have seen this idea and tried to understand when in face is abortion permissible. Philosopher, Judith Jarvis Thompson, in her piece, “A Defense Against Abortion” explores the premise is abortion permissible in all cases. Throughout Thompson’s piece she draws multiple analogies to make her argument be seen through a different perspective. Thompson makes the claim that abortion is permissible even when in fact when a woman intentionally engages in sex and knowing what she is doing can have a high risk of pregnancy.
Judith Jarvis Thomson successfully discusses and outlines in many cases that an abortion performed when the mother’s life is not threatened by the pregnancy would be not unjust. As some believe that the foetus is not an independent creature as it is inseparable from the mother’s body and the morality of abortion until the mother is part of the situation and being properly recognised. Thomas does recognise this as she believes that the mother’s rights over her body are key considerations. Thomson does not accept the conservative view as to the moral status of the foetus. But she additionally argues that abortion would be morally permissible even if the foetus were a person. In her article “A Defence against Abortion” she accepts the conservative view for the purpose of the discussion, and from there proceeds to argue in defence against abortion. Thomson successfully discusses and critiques the conservative position on the moral status of the foetus in relation to defence against abortion and continues to make frequent references to science.
The topic of abortion has been one of the most controversial in bioethics, revolving around the issue of whether a fetus has the right to life and when a fetus is considered a person. In Judith Jarvis Thomson’s article, “A Defense of Abortion”, she presents the belief that the fetus is granted with the right to life and is considered a person upon contraception. Throughout the article, Thomson attempts to argue that abortion is not always considered murder under specific cases. She uses analogical reasoning to explain her reasoning for abortion; in this case, she uses the metaphor of a sick violinist and relates it to a mother and fetus.
One of the biggest social issues that our nation is facing is the major social problem of abortion. The dispute over abortion began over two centuries ago, but caught the public’s eye again in the 1960’s and 1970’s. During the 60’s and 70’s, the women’s rights movement and civil rights movement really brought the topic of abortion back as a national issue. To this day, abortion has divided people, communities, friends, and especially politics to believe that they belong to two opposing sides, pro-choice and pro-life. Each side has researched abortion deeply and has come up with beliefs and morals that make abortion such a debatable and divisive subject.
In Judith Thomson’s article, "A Defense of Abortion," she argues that abortion can be morally justified in some instances, but not all cases. Clearly, in her article, Thomson argues, "…while I do argue that abortion is not impermissible, I do not argue that is always permissible" (163). Thomson feels that when a woman has been impregnated due to rape, and when a pregnancy threatens the life of a mother, abortion is morally justifiable. In order to help readers understand some of the moral dilemmas raised by abortion, Thomson creates numerous stories that possess many of the same problems.
Thomson argue that a pregnant woman still has the right to abortion even if the fetus is a person from conception. He argues this by giving the analogy of someone who is kidnapped and forced to serve as a life support system for a violinist without the person’s consent. I feel this analogy is not comparable to having an abortion because conception and pregnancy are foreseeable consequences of even careful sex and waking up and being someone’s life support is not a foreseeable outcome. By causing children to be made, parents also cause them to need support; it's a package deal. When parents mutually agree to have sex they are risking the chance to becoming pregnant. The parents are not enslaved they've volunteered. This may put the needs of a parent and child in conflict, but it creates no clash of rights between them. This is because parents be obligated their children support.
To begin with, it proves beneficial to clarify that Thomson supports abortion under certain conditions; therefore, she believes that there are cases in which abortion is no longer a justifiable course of action but there are a series of instances in which abortion is wholly permissible. From there we can begin to look at the analogies that Thomson utilizes to solidify her stance. First, she paints the picture of a famous violinist who needs anothers kidneys to survive, what would one do if they awoke to find they were volunteered to sustain him? With this analogy she proves that although it would be serviceable of one to stay, it is not required because it would not be an unjust action for one to detach oneself because one does not have any
Abortion is defined as the termination of a pregnancy after, accompanied by, resulting in, or closely followed by the death of the embryo or fetus (merriam-webster.com). Legal or not women have been using abortion to control their reproduction at every point in history and in every known society. Abortion was practiced in the U.S. until around the late 1800s when at that time most states had forbid it, only making exceptions if it was to save the life of a woman/mother. After abortion became illegal, the capability of women to get one came with restrictions. First and foremost getting an abortion that was safe was difficult and to go along with that a woman 's ability depended on her race, financial stability and where she lived. Wealthy women often left the country or found a physician to perform the procedure at a high cost. Poor women on the other hand had to deal with incompetent doctors with very questionable practices.
A Rational Look at the Abortion Controversy
One of the most hotly contested issues inside and outside of biomedical ethics today is abortion. The discussion received a new impetus at the release of the controversial abortion drug RU-486, "a pill to increase access to abortions and let women get them privately from their own doctor instead of facing shouting protesters at clinics. "2 As is the case with all controversial issues, there are very passionate people on both sides of the fence. Unfortunately, a heated discussion on abortion can easily and quickly turn into a battle of rhetoric rather than a dialectic of reason.
There are two great short articles that try to make sense of the whole abortion debate, shedding light on both sides of the issue. Judith Jarvis Thomson’s “A Defense of Abortion” (1971) is surely the most compelling philosophical article published on abortion. The structure Thompson puts in place has largely shaped the discussion since, by offering the observation that a child’s position as a person is irrelevant to the question of whether a woman has the right to seek an abortion. The opposing argument, “Why Abortion is Immoral,” by Don Marquis, supports the belief that killing a fetus is no different than killing a human, that the act itself is ethically and morally wrong In taking a neutral approach without interjecting my opinion, I’ll summarize both articles and attempt to portray each author’s raw emotional beliefs toward the issue.