Agamemnon is the king of Argos, Greece. He is a typical person just like anybody who has feelings and beliefs no matter how high his status in life is. He loves his family and dedicates himself to his country. His brother’s wife Helen, was captured by Priam, the prince of Troy, which is why he started a battle with Troy, so they can bring Helen back. On his journey to the battle of Troy, he made a choice to sacrifice his own daughter, Iphegeneia to pacify Artemis, the offended god because he believed in superstitions that if they please the god, they will be given a favourable wind to bring his troops to Troy. Iphegeneia did not die willingly, instead, she was gagged to death so she won’t be able to curse them. As a parent myself, I know it was a …show more content…
I know I wouldn’t but, he did what he needed to do as a king. He can not just think about his personal life but also needs to consider everyone else in his country. Thus, Agamemnon’s love to his family and his patriotism shows how admirable this person is.
Mistakes are made in our lives once in a while which usually results in to something terrible. Both tragic heroes of the plays Agamemnon and Hamlet made a simple mistake that had lead to their final downfall, their death. The only difference is that, Agamemnon died because he was a victim of revenge while Hamlet died while taking a revenge. In Agamemnon, even if the chorus already gave him a hint that not everyone will be glad to see him because they did not like his superstitious sacrifice of Iphigeneia, Agamemnon still enters the house walking on a crimson silk, a hubristic act, trusting that Clytemnestra is in fact happy to see him. This simple error of trusting Clytemnestra called hamartia, an element of greek tragedy, had lead to his death. After 10 years of battling with Troy, he was able to get home alive but was killed in his own house, which should have been his safest place. Worst scenario is, he was murdered by his own
It is revealed that the goddess of wild animals, Artemis, is angry, and the sacrifice of Iphigenia and the massacre of Troy are mentioned. Agamemnon was well aware of what he was getting into and began his worried oscillation between the love of his daughter and the love of his power, prestige, and country. His weakness of character is becoming more apparent, his ethics appear arbitrary.
An archetype is a character, situation, or action, which represents a template throughout all forms of literature. These archetype templates have been used countless times since the existence of literature. Take the Anglo-Saxon epic Beowulf for example. The main character, Beowulf, is a leader that everyone looks up to in times of distress. He is an example of the “hero” character archetype. The “hero” archetype can be found in almost every from of literature, especially in eastern culture. In western culture, one of the most distinguished archetypes is the serpent. The serpent is a very powerful archetype dating back to the Bible. The serpent archetype represents deception, evil, and temptation. These devil-like attributes represent Claudius,
Shakespeare often uses language to convey a characters intelligence and mental condition. He consistently uses iambic pentameter in the speeches of his most noble characters. For characters of lower class, or for characters who have gone insane, Shakespeare writes their speeches in prose, or prosaic language. In the play Hamlet, Shakespeare uses both iambic pentameter and prose speech to show Hamlets attempt to act insane in certain situations and sane in others. Hamlet chooses to “stand and unfold himself” in both types of language, just in a different style. Although Hamlet speaks in these two very distinct styles of language throughout the play, he conveys the same emotions, questions and ideas within both of his prose and poetic speeches,
The Greek gods were not only intimately involved in the action of the Trojan War, they were also the impetus for the war. Although the overt cause of the war was Paris' abduction of Helen, this act was the result of quarrelling goddesses. The Trojan prince Paris was forced to choose the fairest amongst the goddesses Hera, Aphrodite, and Athena. Each goddess attempted to sway Paris with offerings, and Aphrodite's temptation was Helen; this leads to the war and the immortal alliances that overshadow its mortal activities. The story that the poem implicitly addresses is of the Achaen king Agamemnon and his daughter Iphigenia. The Achaen forces have gathered at Aulis before mounting their attack on Troy when one of Artemis' stags is killed; this, coupled with Agamemnon's boasting of the act, is why "Artemis is offended" (51). In retaliation, the goddess imprisons the troops at Aulis by preventing the wind from powering their fleet. In order to appease the goddess and begin the war, Agamemnon sacrifices his own daughter Iphigenia as "the child" who will become "the victim of Aulis." Although Artemis intervenes and makes Iphigenia one of her priestesses, only the goddess knows that Iphigenia escaped death.
"To be, or not to be: that is the question" (Shakespeare 1750). "Human beings have no part in the craft of prophecy" (Sophocles 1582). Both quotes are part of famous plays. Although the plays appear to be completely different they do have some similarities such as containing a tragic hero. A tragic hero is a character that makes a mistake and eventually leads to their defeat. A tragic hero usually contains at least 5 characteristics such as a flaw (hamartia), reversal of fortune (peripetia), character 's actions leads to a reversal, excessive pride, and the character 's fate is greater than what they truly deserved. Hamlet and Oedipus are both great examples of what a tragic hero is because they both contain flaws, reversal of fortune, and
During class we have reviewed many versions of the play Hamlet. The two movie versions that I chose to compare on the play Hamlet are the David Tennant version and the Kenneth Branagh version. I chose these two versions because these were the two that most interested me. I believe that some scenes from each movie were better than the other, but overall I liked these two versions just as equally. The three main scenes that stood out to me that I will be comparing are ‘Ophelia’s Mad Scene’, the ‘Hamlet Kills Polonius’ scene, and Hamlet’s ‘To be or not to be’ scene.
William Shakespeare’s play Hamlet strikes many literary chords and themes. It primarily chronicles a quest for revenge, political intrigue and a slow descent into madness. Throughout the play, two men of different rank and intellect; Hamlet and Laertes are portrayed in this play as each other’s foils. Hamlet who has lost his father in the hands of his uncle and Laertes who has lost his father in the hands of Hamlet, seek out similar goals but in very distinct ways. Hamlet and Laertes both go through stages of their carving vengeance to finally fulfill their goals of killing their fathers’ murderers. The readers detect that Hamlet goes in the path of plotting and deceiving to kill Claudius whereas Laertes goes in a more haste and reckless path
Hamlet lead his life in circles, never comfortable enough with his current conditions to settle down. The crisis’ placed upon him were never resolved, because he couldn’t handle decisions, leading to a severe downfall in his family’s life. Such demise began in a terrace of the palace Hamlet called home, with a sighting of a ghost that foreshadowed troubles in the near future.
Agamemnon is the husband of Clytemnestra, father of three and the leading General in the Trojan War. The Prophet Calchas approach Agamemnon and tells him that the sacrifice of a virgin will send wind to allow his troop’s ships to get off to battle. Agamemnon decides to sacrifice his daughter, Iphigenia, to get the wind needed to go to battle. Iphigenia does not realize what is happening to her until it is too late. Although she tries to escape her fate, she still is given to Calchas as the virgin sacrifice.
According to Aristotle there are five characteristics of a tragic hero: Flaw or error of judgment, (Peripeteia) a reversal of fortune, the enlightenment (anagnorisis) the discovery or recognition, (hubris) excessive pride, and the character’s fate. Oedipus finds the elders of Thebes praying to the gods for liberation of the plague. Oedipus “alone can help. The cause of the trouble is himself; the chances he has had in his life are precisely the source of the plague” (Diski 1). Oedipus is the cause and the solution to end the plague, but he is blind to the true. Hamlet, differently from Oedipus, is a “man of thought and action, a justice seeker and a criminal, a victim and a wrongdoer, a deeply reflective introvert and a man capable of acting on impulse” (McHugh 1). Hamlet’s free will, injected him with the desire to vengeance his father at any cause. Both Hamlet and Oedipus meet all of the characteristics of a tragic hero. In the beginning of both stories is introduced the first characteristic of a tragic hero, the flaw and error of judgment. In Hamlet, the ghost of his father tells him to revenge his death and In Oedipus; the oracle warns Oedipus about killing his father. Next, the reversal of fortune, in both tragedies leads to the death of their mothers. The anagnorisis of Hamlet was when he discovered how his father died and in Oedipus when the shepherd recognized Oedipus as the killer of Laius. The hubris overpowered both heroes, Hamlet for vengeance of his father’s death and Oedipus to revenge the death of Laius, which ironically was his real father, and he had killed him. Hamlet and Oedipus have the five characteristics of a tragic hero, the main characteristic that both share, is the error of judgment, however, their fate ...
Michael Almereyda’s movie adaptation of Shakespeare’s Hamlet brings about a new perspective through its performance. The movie adaptation, Hamlet (2000), retells the original play in a modernized setting, bringing out various different elements of characters, which highlights a new reading of these characters as individuals, and a newfangled reading of the play as well. Throughout the movie, Ophelia and Gertrude, the woman-leads, are advanced in a progressive manner compared to the original play. In particular, Gertrude from Hamlet (2000) is noticeably altered from Hamlet, the play. This new interpretation of Gertrude and the play created by the movie adaptation advances the position of Gertrude as a woman, as well as motifs of incest, misogyny,
Agamemnon kills his daughter, Iphigenia, for power and respect. This power is more important to him than his daughter, thus he sacrifices Iphigenia instead of stepping back and letting someone else lead the armies to battle. The Chorus emphasizes this when they recall his words before he sacrifices Iphigenia “However he did not shrink from slaying a victim daughter in aid of war raged” (Aeschylus 20). He is more worried about losing respect than his own daughter. His lust after power and respect made him insensitive to fair judgement. He tries to justify himself by saying there is no other way but to sacrifice her. He does anything to fulfill the public’s desires to gain him their praise, up to and
Will Hamlet avenge his father’s death? Who killed King Hamlet? Is Hamlet really mad? These are the things that keeps the reader intrigued throughout Hamlet. Throughout Hamlet, the main character, Hamlet, is shown to be the tragic hero of the play. A tragic hero is a literary character who makes a judgement error that inevitably leads to his or her own destruction. A Greek philosopher, by the name of Aristotle, said that any tragic hero must have a tragic flaw. Hamlet is a perfect example of a tragic hero because of the many tragic flaws he has. Hamlet also experiences suffering in the play and he also learns lessons. The tragic hero is an important character; without one, there wouldn’t be a tragic play.
Hamlet the Hero There are various ways to define a hero. There is an endless amount of people who are heroes. A hero can be, "one who exhibits courage and/or daring," a hero can be, "one who is supremely noble or self-sacrificing," a hero can be a champion or a winner. A hero can save the day, or even save your life.
Agamemnon “had the heart/to sacrifice his daughter,/to bless the war that avenged a woman’s loss/a bridal rite that sped the men-of-war” (Aeschylus 110). Agamemnon was put between a rock and a hard place; no one could deny this. He had to either kill his firstborn child and risk the wrath of the furies, or abandon his promises to his fellow sovereigns, risking the wrath of the Olympians. Agamemnon made the impossible choice and killed his daughter. One could make the argument that he was jus...