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Enuma elish compared to genesis
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The origin of the earth is something that people have and always will be curious about. It is full of all these amazing creatures and things that we have no idea how they came to be. The Enuma Elish and Genesis are stories of creation. These stories are almost complete opposites of each other. They have very few similarities but many differences. This essay focuses on the natural world, view of humans, and the cosmos of each story. You will be able to see how a polytheistic and monotheistic world differ. Not to mention the views each story has in general. The Enuma Elish is the gorier and violent story while Genesis is a calmer and more orderly take on the creation of the world. The Enuma Elish “…tells us the story of the birth of the gods, …show more content…
The main similarity is that they are both stories of creation. Another similarity is the order in which things are created. “…both accounts start with either water or chaos at the beginning, followed by the creation of the firmament, of dry land, of the heavenly bodies and of people in that order.” (Murray & Wilkinson 4) The God(s) also take a rest on a Sabbath (seventh) day. The opening of the stories is also about the same. “When on high, when God began creating"; we have a wind that sweeps over chaotic waters, just like the wind of Marduk released into the face of Tiamat…” As you can see the set up for telling the stories and some aspects of the story are similar. The differences are much more prominent than the similarities. Enuma Elish is polytheistic and Genesis is monotheistic. The polytheism contributed to all of the conflict that was going on in Enuma Elish and the monotheism is what limited the conflict in Genesis. Another huge difference is the mythological aspect. Enuma Elish is a clear mythological story while genesis is de-mythologized. Genesis is “…non mythological because there is no biography of God in here. God simply is. There's no theogony, no account of his birth.” (Hayes 6) It is clear that Enuma Elish is a mythological story because “…the gods themselves are created and they're not even created first, actually; the first generation of beings creates these odd demons and monsters, and gods only are created after several generations and the god of creation, Marduk, is actually kind of a latecomer in the picture.”(Hayes 6) Genesis was primarily a story of the creation of the world. In Enuma Elish it seems that creation wasn’t the primary focus at all. The focus was on the god Marduk. It was a story that went on about how great and important he was. The creation of the world was very violent and essentially a bloodbath in Enuma Elish. In Genesis creation
Most cultures have a creation myth, a story of how humans came to exist in the world. Often, they involve Gods of some capacity who exist without much question or explanation. Many myths have a common idea for the origin of the world, like Earth being born from water, a golden egg, or a great monster. The Mayan creation myth and the Babylonian creation myth are similar in that they both begin with water, and account the creation and purpose of man. They also differ, as the Mayan Popol Vuh chronicles a peaceful tale of trials to forge the Earth and sentient beings to worship the gods, while the Babylonian Enuma Elish tells of wars between gods that lead to the creation of Earth and of man as a servant to the gods.
Although the myths share many similar ideas, the myths are created differently with contrasting ideas and parts. For example, one difference between the two myths is in Genesis, God created the Earth, while in The World on Turtle’s Back, a woman created the Earth. Regarding creators, there is only one God and creator in Genesis, while there are multiple in The World on Turtle’s
Another way that these creation stories are similar is that the land came from beneath or was brought up above the water. In Genesis 1:9 "God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear '" here God pulled the water away from some land and it became dry and livable. The Sky Tree depicts that "all of the water animals began to dive down and bring up soil... and placed the soil on Turtle 's back. " this is what created the
Theogony, is the personification of things and ideas the ancient Greek, whereas Genesis is conflict between the hu8man like god and the mystical formless god. . Theogony, when compared to Genesis is radically different. Theogony starts from chaos and end up in order. In Genesis, creation is done by command alone. God says "water" and water appears. There is no conflict of interests or bloody battle. Genesis has the pattern of nothing to everything. Theogony has the pattern of chaos and powerful rulers to set order and gods with magical powers who use thought instead of raw power. There is a god of the sun, of wheat and of war. In Genesis there is one god of everything.
From the very beginning of man 's existence to the very climax of all humanity “Jesus God only son dying for our sins”. This essay is about a journey of God and how he started with the creation of his paradise kingdom the Garden of Eden . Eden was commonly perceived as an archetype of the Temple. "The Garden Of Eden As God 's First Sanctuary."(2013) where Adam and Eve would live prosperous and joyous without sin forever and in the safety of god arms. When Humans reject the sole author of God and second minded him, they created sin and with this they were outcast and banished from the Garden of Eden to work the land. And with God rejection other things came in its wake like Cain and able, the great flood, nimrod, and babel this was the perishing
Since the beginning of time, societies have created stories to explain the mystery of the origin of man and the universe. In the Babylonian text, Enuma Elish and the book of Genesis-which originated in the same part of the world-one finds two very different stories about the creation of man. These two creation stories contrast the two societies that created them: the chaotic lives of servitude of the Babylonians and the lives of the recently freed Jewish people.
Since the dawn of time, people from all demographics have worked to understand how the world and humanity came to exist. All cultures have come up with their own perception on the world and humanity’s creation, every single theory unique but containing universal elements: sequential forming of the earth, man’s creation and re-creation, and the extent of enlightenment of man. This suggests that there is an archetypal intellect to all human beings with a large enough spiritual capacity to have similar beliefs in creation when there are oceans and exceptionally large distances between one another. In Popol Vuh and the Book of Genesis this concept is apparent. These ideas all contribute further to the concept of what it means to be human.
Creation stories have profound effects on humans. Those associated with ancient cultures/civilizations aim to ensure the successful survival or well-being of themselves and that particular culture/civilization of their association, but not all are beneficial, prosperous, or fortunate. Mesopotamia’s “The Gilgamesh Epic”, Egypt’s “Hymn to the Nile-Documents”, and Mesoamerica’s Mayan and Aztec creation stories/religion are influential to establishing significant relationships within society, whether that is between humans and nature or humans and their “god(s).”
Even though “The Enuma Elish” and “Theogony” may appear to be similar creation stories, where younger gods overthrow older gods, they actually have a pivotal difference that sets them apart. In the “The Enuma Elish”, the deaths of the gods facilitate creation through the corpses of the deceased. Whereas in “Theogony”, sex enables creation. Throughout the text, Gods give birth either to cultural concepts or to physical aspects of the world. The most significant difference between “The Enuma Elish” and “Theogony” is the driving force of creation.
The Creation stories of Popul and Genesis are somewhat similar but yet they are so much different from one another. Popul Vuh is a book that was written in the classical Quiche language. The story contains genealogy of the rulers of the past classic quiche Maya kingdom and mythological telling’s. Genesis is a Narrative History, the book was written by Moses around 14-50-1410 B.C. This book is the first book found in the Bible, the word Genesis is translated to “in the beginning”. Genesis was originally written to show us Gods love for what he created.
The Epic of Gilgamesh has many similarities to the Bible, especially in Genesis and it’s not just that the both begin with the letter “g”’! One major similarity being the flood story that is told in both works. The two stories are very similar but also very different. Another being the use of serpents in both works and how they represent the same thing. A third similarity being the power of God or gods and the influence they have on the people of the stories. Within these similarities there are also differences that need to be pointed out as well.
Throughout the world there are various cultures with varying religions and creation stories to explain the creation of the Earth and it’s inhabitants. Of these creation stories two with similar and also different characteristics is the Creation story in the book of Genesis which is a part of the 1st Testament in the Hebrew Bible and explains the creation of Earth and humans, and the Theogony which is the greek creation story that describes the origins of the Earth and the Greek Gods. Both the Theogony and the Creation in Genesis show nature as a blessing for humans but it can also affect them negatively, However the myths differ in the ways that the Earth and humans were created and how humans interact with the deities of the creation stories.
“Religion is about turning untested belief into unshakable truth through the power of institutions and the passage of time- Richard Dawkins”. We all know the breath taking story of the Genesis flood, but have we ever noticed how similar it is to the Epic of Gilgamesh. Genesis is the story of how one God created mankind, along with everything else on Earth, and what punishments he put upon them when they acted wrong .Genesis is a chapter in the Holy Bible, which was written in the 18th century B.C. by Moses. Genesis is a Hebrew story about the creation of life and how God once destroyed it and Earth. The main characters were Adam, Eve, and the serpent. Each of them was provided a task from God, but disobeyed him and was punished forever. Some events from Genesis that God promised are happening in everyday life. The Epic of Gilgamesh discusses the story of how Gilgamesh and Enkidu became friends, going against what the Gods wanted, and then how Gilgamesh dealt with the death of his new friend. The stories are very much the same, but when comparing the details within the story it unfolds to be very different.
The questions about the existence of life and the creation of the world are always mind-boggling and fascinating, however, the real answer to these questions may never surface. All there is to rely on are the myths, stories and legends passed on from generation to generation by ancestors and the clues they have left. This essay will try to uncover the ancient Mesopotamian and Hebrew views on existence and creation by looking at sources like the Genesis and other ancient Mesopotamian texts and poems. Mesopotamians and Hebrews had contrasting views on how they explained the events in their lives, and through analysis of ancient sources, those differences will be outlined. In such populated and booming areas, human conflict was inevitable and some of the law codes that were placed in effect to establish order within the society will be examined. Throughout it all, god and religion played a central role in these ancient civilizations.
In this paper I will discuss three similarities and four differences between Enuma Elish-The Epic of Creation (King,1902) and Genesis 1:1-3:24 as described by Michael Fishbane (Fishbane, 1979). These writings are selected to describe the story of creation of the earth and the inhabitants of the earth. However, each author has a very different view and way of explaining what they have interpreted the sacred texts to mean.