For this case study, I chose one of my favorite movies called „Enter The Void“. Enter the void is an English speaking, french drama written and directed by Gaspar Noe. The main actors in this movie are Nathaniel Brown, Paz de la Huerta, and Cyril Roy. As labeled by the director Gaspar Noe the film is an „psychodelic melodrama“. The film is shot from a first person view, occasionally the camera would float above the city or be positioned over the shoulder of the main actor as he recalls certain moments from his past. Before I write more about the movie, it’s important to present some information on the director and writer of this visual experience. Gaspar Noe is an Argentine film director as well as screenwritter living in France. He graduated from Louis Lumiere Collage, and is known for movies like „I Stand Alone“, „Irreversible“ and the already mentioned „Enter the Void“. His inspirations are Stanley Kubrick and Gerald Kargls, with movies like „2001: A Space Odyssey“ and „Angst“. Gaspar is one of the representatives of the „New French Extremity“. His films are often defined as the cinema du corps/cinema of the body. This type of film share an attenuated use of narrative, often illegible cinematography, sexual behavior that is rather violent and certain sense of despiar or social nihilism. He is married to Lucile Hadžihalilović who is of Bosnian origin. …show more content…
It describes a collection of transgressive films made by French directors at the turn of the 21st century. Besides Gaspar Noe, known directors of this type of films are also: Francois Ozon, Catherine Breillat, Bruno Dumont and others. Well know movies from this wave are: Pola X (1999), Sombre (1998), Secret Things (2002), Baise-moi (2000) and Haute tension (2003). This movies were often described as a crossover between violence, psychosis and sexual decadance. The roots of „New French Extremity“ lies in art house and horror
Film Noir, as Paul Schrader integrates in his essay ‘Notes on Film Noir,’ reflects a marked phase in the history of films denoting a peculiar style observed during that period. More specifically, Film Noir is defined by intricate qualities like tone and mood, rather than generic compositions, settings and presentation. Just as ‘genre’ categorizes films on the basis of common occurrences of iconographic elements in a certain way, ‘style’ acts as the paradox that exemplifies the generality and singularity at the same time, in Film Noir, through the notion of morality. In other words, Film Noir is a genre that exquisitely entwines theme and style, and henceforth sheds light on individual difference in perception of a common phenomenon. Pertaining
One can gather that socialism was on the rise and supported by many of the working class. From the co-op in The Crime of Monsieur Lange to the Communist party’s support of Madame Nozière, public opinion was shifting away from supporting a patriarchal society. What was once taboo became more popular topics of discussion, such as the pornography in Baptiste’s possession, Estelle’s miscarriage of Batala’s child, fathers taking their daughters’ innocence, and ousting men of unnecessary power. A film, while not necessarily factual, focuses on culture and values. Cinema is an art form that reflects what the directors and actors, and by extension, the general public, believe.
Bresson’s other films are made much in the same vein. Though, for example, L’Argent was made in 1983—far from the reaches of the New Wave era—it still has the Bresson-typical ambient sound, tortured main character, and dreariness about it. Jack C. Ellis says that Bresson’s “search for ever greater clarity and simplicity of visual-aural statement, his concentration on only those themes that most deeply concern him, place him among the very select company with which he is being considered.” So, while some directors may be debated upon continually as an auteur, it is clear from the consensus of historians and critics, as well as his consistent work in his thirteen films, that Robert Bresson has secured his role as an auteur.
The first novel he wrote was “A Regicide” in 1949. But, it didn’t publish until 1978, which was the time after he became a successful novelist. Robbe-Grillet was one of the foremost filmmakers and the novelists of the French novel, of the twentieth century. Frustrated about the lack of progress and innovation in the art of the novel since the nineteenth century, Robbe-Grillet and Nathalie Saurrate began to write complex novels that interrogated and challenged conventional narrative modes, novels that altered or abolished fictional elements such as character, plot, setting, point of view, and chronological time in favor of repetitions, an absence of emotion, minute objective and sometimes geometric descriptions, the lack of authorial analysis, and the deconstruction of time. His films also reflect his desire to challenge the conventions of filmmaking, but he is recognized principally as a novelist.
Rice, Anne-Christine. La France contemporaine à travers ses films. Newburyport, MA: Focus Publishing, 2011. Print.
Canadian filmmaker and cinephile, Guy Maddin once said, “I do feel a bit like Dracula in Winnipeg. I’m safe, but can travel abroad and suck up all sorts of ideas from other filmmakers… Then I can come back here and hoard these tropes and cinematic devices.” Here, Maddin addresses his filmmaking saying that he takes aspects from different film styles and appropriates them into his own work. In The Saddest Music in the World (2003), Maddin uses a combination of French Surrealist filmmaking and classical American Hollywood cinema, specifically melodrama, to create his own style. In an article by William Beard, Steven Shaviro talks about Maddin’s filmmaking, and he links Surrealism and melodrama together saying, “Maddin’s films are driven by a tension between romantic excess [melodrama] on the one hand and absurdist humour [Surrealism] on the other.” In regards to The Saddest Music in the World, the relationship between Surrealism and melodrama is not one of tension, as Shaviro suggests, but one of cooperation. This paper will analyze two films by filmmakers Maddin was familiar with —Un Chien Andalou (1929) by Luis Buñuel and Salvador Dali on the Surrealist side, and All That Heaven Allows (1955) by Douglas Sirk on the melodrama side—to showcase the important elements of each, concluding with an analysis of The Saddest Music in the World in conjunction with both film styles. Ultimately, it will be shown how Guy Maddin combines French Surrealist cinema and Hollywood melodrama in The Saddest Music in the World, to create his own unique film style.
A dynamic interplay of art and life can be evinced in the relationship between films and society. Films provide escape from daily life, opportunity to solve mysteries, chances to identify with powerful competent heroes and discussions of morality that are comfortingly unambiguous. By opening a window on exotica, films enable us to become voyeurs, secret observers of the personal and even intimate lives of characters even when we know that the stories are largely fantasies. The present thesis proposes to focus its attention on film studies, subsumed within Cultural Studies to examine Alfred Hitchcock’s oeuvre. Cultural Studies evident in the study of cultural artifacts (films, music, novels) and examination of practices (sports, national events) is
In 1959- early 1960 five directors released debut feature length films that are widely regarded as heralding the start of the French nouvelle vague or French New Wave. Claude Chabrols Le Beau Serge (The Good Serge, 1959) and Les Cousins (The Cousins, 1959) were released, along with Francois Truffauts Les Quatre cents coups (The 400 Blows, 1959), Jean-Luc Godards A bout de souffle (Breathless, 1960) and Alain Resnais Hiroshima mon amour (Hiroshima my love, 1959). These films were the beginning of a revolution in French cinema. In the following years these directors were to follow up their debuts, while other young directors made their first features, in fact between 1959-63 over 170 French directors made their debut films. These films were very different to anything French and American cinema had ever produced both in film style and film form and would change the shape of cinema to come for years. To understand how and why this nouvelle vague happened we must first look at the historical, social, economical and political aspects of France and the French film industry leading up to the onset of the nouvelle vague.
Classic narrative cinema is what Bordwell, Staiger and Thompson (The classic Hollywood Cinema, Columbia University press 1985) 1, calls “an excessively obvious cinema”1 in which cinematic style serves to explain and not to obscure the narrative. In this way it is made up of motivated events that lead the spectator to its inevitable conclusion. It causes the spectator to have an emotional investment in this conclusion coming to pass which in turn makes the predictable the most desirable outcome. The films are structured to create an atmosphere of verisimilitude, which is to give a perception of reality. On closer inspection it they are often far from realistic in a social sense but possibly portray a realism desired by the patriarchal and family value orientated society of the time. I feel that it is often the black and white representation of good and evil that creates such an atmosphere of predic...
The link between expressionism and horror quickly became a dominant feature in many films and continues to be prominent in contemporary films mainly due to the German expressionist masterpiece Das Kabinett des Doctor Caligari. Wiene’s 1920 Das Kabinett des Doctor Caligari utilized a distinctive creepiness and the uncanny throughout the film that became one the most distinctive features of externalising inner mental and emotional states of protagonists through various expressionist methods. Its revolutionary and innovative new art was heavily influenced by the German state and its populace in conjunction with their experience of war; Caligari took a clear cue from what was happening in Germany at the time. It was this film that set cinematic conventions that still apply today, heavily influencing the later Hollywood film noir genre as well as the psychological thrillers that has led several film audiences to engage with a film, its character, its plot and anticipate its outcome, only to question whether the entire movie was a dream, a story of a crazy man, or an elaborate role play. This concept of the familiar and the strange, the reality, the illusion and the dream developed in Das Kabinett des Doctor Caligari, is once again present in Scorsese’s 2010 film Shutter Island.
Gallagher, T. 2002. Senses of Cinema – Max Ophuls: A New Art – But Who Notices?. [online] Available at: http://sensesofcinema.com/2002/feature-articles/ophuls/ [Accessed: 8 Apr 2014].
Jake Delpine April 11, 2015 FST 200 Dr. Olenina Breathless Draft Outline Thesis: Jean-Luc Godard’s Breathless holds aggressive attacks on filmmaking norms like breaking the 180 degree rule, and the use of ellipses that convey pure artistic liberation. The breaking of these norms coupled with the film’s cinematography, improvised performances, and the unorthodox style during the production’s sequence where Michel drives through the country provide a great sense of spontaneity and authenticity. Breathless is widely regarded as a film that doesn’t feel like a film. 1.
Since the very first actualities from the Lumière brothers and the fantastical shorts of Maries Georges Jean Méliès, cinema has continually fulfilled its fundamental purpose of artistic reflection on societal contexts throughout the evolution of film. Two French cinematic movements, Poetic Realism (1934-1940) and French New Wave (1950-1970), serve as historical bookends to World War II, one of the most traumatic events in world history. The Rules of the Game (Jean Renoir, 1939) is a classic example of French Poetic realism that depicts the disillusionment in society and government politics by a generation already traumatized by the monumental loss of human life during the First World War. Breathless (Jean Luc Godard, 1960), one of Jean Luc Godard’s most iconic films, portrays the next generation’s consequential feelings of loss and struggle. Both Rules of the Game and Breathless embody the spirit of their respective movements while exploring realism and redefining the purpose of cinema. However, while Rules of the Game contrasts the formative and realistic traditions through long takes and deep focus, Breathless breaks cinematic conventions through distanciation techniques and disjunctive editing to convey disillusionment and cinematic realism. Though these techniques and definitions of realism are seemingly oppositional, Godard and Renoir both hold to the same cinematic purpose of communicating their feelings of disillusionment towards society with the audience.
This New Wave aesthetic solidified film as a mainstream artform, stressing that film was carefully crafted similarly to literature. Individual directors, or auteurs, were expected to “author” their films in much the same way that an author would write a novel. This auteur theory and its accompanying aesthetic became the backbone of the French New Wave and was what drove innovation. Breaking free from the screenwriter, producer, and studio driven systems of the past, and putting the creative power back in the hands of the director was seen as a crucial step in solving Cahiers’ perceived problems with French cinema before the movement.
In relation to contemporary cultural aesthetic, the postmodern adopts two modes: mainstream mode and oppositional mode (Hayward 302). In Amelie, a mainstream approach is taken through the mannerisms and stylization of the film, through pastiche. Amelie resembles a mainstream use of pastiche and bricolage, which can be seen through the assemblage and mixtures of the different styles and genres. The assemblage of different genres is a common characteristic that is found in many postmodern films. We get a blurred line of genres ...