Since the late 1890’s films have been constantly changing the history of pop culture and the way people view war, politics, and the world as a whole. As the timeline of the history of film progressed, there were many different phases: gothic noir, slapstick comedy, tragedy vs. love, romance, and many more. Towards the more recent times, the central ideas of films started drifting to the greatness of the directors. Directors such as Stanley Kubrick, Martin Scorsese, Steven Spielberg, and many more were noted as outstanding directors of action and cinematography. In this paper I will speak about Wes Anderson, Martin Scorsese, and the ever so infamous Baz Luhrmann. These directors have changed the way filmmaking has been and will be looked at from this point on.
Filewood, Alan. “National Battles: Canadian Monumental Drama and the Investiture of History.” In Modern Drama. 38. (Spring 1995) 71-86
Kagan, Norman. The Cinema of Stanley Kubrick. New York: Holt, Rinehart and Winston, 1972. Print.
In this essay I am going to explore the unique collaboration between director and composer and how much a long-term collaborative process between the two can influence the establishment of the former as an author. An author, in this case, stands for an authority actively shaping the film’s story and message but at the same can be understood as an author of music, I will try to consider both factors. In this process I want to begin with filmmaker’s general relationship to music, then while answering the main question I will give examples of the European collaboration of Theo Angelopoulos and Eleni Karaindrou, focusing on their approach of using music in new ways, as well as examples from the more known collaborations between Alfred Hitchcock and Bernard Herrmann and David Cronenberg’s collaboration with Howard Shore. Furthermore, I am going to include conclusions from my personal experience I have had with my friend and director Nuno Miguel Wong. Concurrently this Essay is not an analysis of the music in the films of the above-mentioned collaborations, but rather focuses on their distinct working relationship and how it might have affected their musical approach and productivity.
10. Hahn, Ronald M. und Volker Jansen. Uhrwerk Orange, in: Hahn, Ronald M. und Volker Jansen. Kultfilme: Von "Metropolis" bis "Rocky Horror Picture Show". 4. Auflage. München: Wilhelm Heyne Verlag, 1990, (1985), S. 293-303
The use of piano in Dali’s film is another form of surrealism since the surrealist associated the piano with death. The rotting donkeys refer to past children’s tales. He has been using this image for rotting donkeys in most of his works of art but in this particular case, the donkey is draped over a piano and another soar high above it. The afore-discussed is used to show death and resurrection, which is a motif of putrefying as is used as a transformative process in the world of mythology, putrefaction is divine and magical. (648)
Art has been always seen as a form to express self emotions and ideas; an artist creates an idea and shapes it by culturally known objects and forms to send encrypted message. Through the times both, ideas and materials used, separates art in to different periods and movements. In late 40’s and late 50’s two art and culture movements emerged, one from another. The first one, Lettrism, was under the aspiration to rewrite all human knowledge. From it another movement, Situationism, appeared. It was an anti-art movement which sought for Cultural Revolution. Both of these movements belong to wide and difficulty defined movement of experiment, a movement whose field is endless. Many different people create experimental films because of the variety of reasons. Some wishes to express their viewpoints which are unconventional. But most of them have an enthusiasm for medium itself. They yearn to explore what prospects the medium has and wishes to open new opportunities to create and to explore, as well as to educate. Experimental filmmaker, differently from mainstream filmmakers, wishes to step out from the orthodox notions. The overall appreciation is not the aim that the experimental filmmakers would seek for. Experimenters usually work on the film alone or with a small group, without the big budget. They intend to challenge the traditional ideas. And with intention to do so Lettrism tries to narrow the distance between the poetry and people’s lives, while Situationism tries to transform world into one that would exist in constant state of newness. Both of these avant-garde movements root from similar sources and have similar foundations. Nonetheless, they have different intentions for the art and culture world and these movements...
Film Noir, as Paul Schrader integrates in his essay ‘Notes on Film Noir,’ reflects a marked phase in the history of films denoting a peculiar style observed during that period. More specifically, Film Noir is defined by intricate qualities like tone and mood, rather than generic compositions, settings and presentation. Just as ‘genre’ categorizes films on the basis of common occurrences of iconographic elements in a certain way, ‘style’ acts as the paradox that exemplifies the generality and singularity at the same time, in Film Noir, through the notion of morality. In other words, Film Noir is a genre that exquisitely entwines theme and style, and henceforth sheds light on individual difference in perception of a common phenomenon. Pertaining
The first movie I would like to concentrate on is the film that is considered to have started the development of the genre – M by Fritz Lang (1931). Born in Germany and originally starting his career there, Fritz Lang shot this film in Germany as well, before moving to the U.S. later in life. This film was also later translated in the United States in 1933 (Garncarz 219-25). Although, earlier in the 20th century Hollywood had already produced a number of films that had similar features to “film noir” (among them are Nosferatu (1922) and Sunrise (1927)), but which still were shot more in the stylistic traditions of horror (Wexman 49). This film (M (1931)) was also the first one to start a whole line of black and white movies with similar characteristics and techniques used in them. Although color movies have already taken their established place in the film industry, the decision to shoot films in black and white was a creative technique that provided films with a certain atmosphere and allowed using more denominated shadows and light accents. Everything in this film, from complex, maze-like narrative which includes crime, police and court and leitmotif as a background music to the shadows on the columns and in the windows and simple shots that presuppose something horrifying. Lang also explores an unsavory subject in his work which is now considered one of the features of “film noir” (Brégent‐Heald 125-38). M’s plot and narrative shifts from protagonist’s to antagonist’s point of view (the viewpoint of Hans and the cops trying to catch him), blurring the boundary between
Think about your favorite movie. When watching that movie, was there anything about the style of the movie that makes it your favorite? Have you ever thought about why that movie is just so darn good? The answer is because of the the Auteur. An Auteur is the artists behind the movie. They have and individual style and control over all elements of production, which make their movies exclusively unique. If you could put a finger on who the director of a movie is without even seeing the whole film, then the person that made the movie is most likely an auteur director. They have a unique stamp on each of their movies. This essay will be covering Martin Scorsese, you will soon find out that he is one of the best auteur directors in the film industry. This paper will include, but is not limited to two of his movies, Good Fellas, and The Wolf of Wall Street. We will also cover the details on what makes Martin Scorsese's movies unique, such as the common themes, recurring motifs, and filming practices found in their work. Then on
Much has been written about the ways in which Canada's state as a nation is, as Peter Harcourt writes, "described" and hence, "imagined" (Harcourt, "The Canadian Nation -- An Unfinished Text", 6) through the cultural products that it produces. Harcourt's terms are justifiably elusive. The familiar concept of "Canadian culture", and hence Canadian cinema, within critical terminology is essentially based on the principle that the ideology of a national identity, supposedly limited by such tangible parameters as lines on a map, emerges from a common geographical and mythological experience among its people. The concept that cultural products produced in Canada will be somehow innately "Canadian" in form and content first presupposes the existence of such things as inherently Canadian qualities that can be observed. Second, it presupposes a certain commonality to all Canadian artists and posits them as vessels through which these said "inherently Canadian qualities" can naturally flow. Third, it also assumes the loosely Lacanian principle that Canadian consumers of culture are predisposed to identify and enjoy the semiotic and mythological systems of their nation, and further connotes that Canadians have fair access to their own cultural products. Since these assumptions are indeed flawed but not altogether false, this paper will deal with the general relationship between the concept of Canada, its cultural texts, and its mythological and critical discourse as an unresolved problematic that should be left "open" in order to maximize the "meaning potential" of films as cultural texts within the context of "national identity," an ideological construct that remains constantly in flux.
Through extensive research it is clear that many critics would agree, New Wave of French films has been unsatisfactory, although more than a few respectable films emerged from it. With the appearance of 1960s Breathless, there came a film (for it’s time) that is new, aesthetically and ethically. In a clean, yet rebellious way, Godard makes the statement, ‘Anything is possible when it comes to cinema, that there is no limit to the possibilities of film form.’ Godard understood the rules and clichés of cinema and had the guts to fool around around with them. Godard split ways from classic cinema to make a film that was at the peak of cinematic innovation, while simultaneously paying homage to those past films much like many artists were doing during that time. He innovated countless conventions and posed a scandalous new view for the time. Godard would continue to make great films, but it was Breathless that changed cinema indefinitely.
Fritz Lang’s M is very much a product of its time, receiving huge influences from German Expressionism during the 1930s. After World War I, this form of presenting film became very prominent in Germany reflecting the cynicism and disillusionment that encapsulated the country. As a result of Lang’s expressionist approach to the film along with his own unique take on the genre, M is also a very early example of film noir.
The link between expressionism and horror quickly became a dominant feature in many films and continues to be prominent in contemporary films mainly due to the German expressionist masterpiece Das Kabinett des Doctor Caligari. Wiene’s 1920 Das Kabinett des Doctor Caligari utilized a distinctive creepiness and the uncanny throughout the film that became one the most distinctive features of externalising inner mental and emotional states of protagonists through various expressionist methods. Its revolutionary and innovative new art was heavily influenced by the German state and its populace in conjunction with their experience of war; Caligari took a clear cue from what was happening in Germany at the time. It was this film that set cinematic conventions that still apply today, heavily influencing the later Hollywood film noir genre as well as the psychological thrillers that has lead several film audiences to engage with a film, its character, its plot and anticipate its outcome, only to question whether the entire movie was a dream, a story of a crazy man, or an elaborate role play. This concept of the familiar and the strange, the reality, the illusion and the dream developed in Das Kabinett des Doctor Caligari, is once again present in Scorsese’s 2010 film Shutter Island. It is laced with influences from different films of the film noir and horror genre, and many themes that are directly linked to Das Kabinett des Doctor Caligari shot 90 years prior.