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Conflict between hindu and muslim fundamentalism
Conflict between hindu and muslim fundamentalism
Conflict between hindu and muslim fundamentalism
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Elite manipulation explanation is another approach in ethnic conflict literature that considerable numbers of scholars adhere to. Scholars of this current stress the role of political leaders and assume their ability to incite the masses to violence. (Brass 1991, Wilkinson 2006) Political leaders who have either lost legitimacy in the eyes of people, or who need it to secure votes and popular backing, appeal to some form of "pure" national or ethnic identity to attain or hold on to power. (Snyder & Bellentine 1996; Wilkinson 2006) In the case of incumbents, through the mass media, over which they have privileged control, they achieve mobilization of people around a ethno-nationalist goal, and “construct” ethnic conflict. (Brass 1997) In the case of those seeking to capture votes or new political offices, a great part of their party platform and campaign rhetoric serves to do the same. …show more content…
Looking at both cases where violence is present as well as those where it is absent, Wilkinson crafts his central argument that town-level electoral incentives account for where Hindu-Muslim violence breaks out and that state-level electoral incentives account for where and when state governments use their police forces to prevent riots; state capacity (though not will) is inconsequential. In his analysis politicians, electoral incentives and subsequent actions (or inaction) are the key variables that lead to or prevent violence; based on its examination of cases where anti-minority violence took place and those where it didn't he demonstrates the weakness of state capacity explanation by showing that if there is political will to stop a riot, even the weakest of Indian states have prevented
...hat sometimes some ethnic groups didn’t share the same ideas with other people and that lead to fights and violence with the purpose of become the leader.
Political violence is action taken to achieve political goals that may include armed revolution, civil strife, terrorism, war or other such activities that could result in injury, loss of property or loss of life. Political violence often occurs as a result of groups or individuals believing that the current political systems or anti-democratic leadership, often being dictatorial in nature, will not respond to their political ambitions or demands, nor accept their political objectives or recognize their grievances. Formally organized groups, Non-Government Organizations (NGOs), businesses and collectives of individual citizens are non-state actors, that being that they are not locally, nationally or internationally recognized legitimate civilian or military authorities. The Cotonou Agreement of 2000 defines non-state actors as being those parties belonging to the private sector, economic and social partners and civil society in all its forms according to national characteristics. Historical observation shows that nation states with political institutions that are not capable of, or that are resistant to recognizing and addressing societies issues and grievances are more likely to see political violence manifest as a result of disparity amongst the population. This essay will examine why non-state political violence occurs including root and trigger causes by looking at the motivations that inspire groups and individuals to resort to non-conforming behaviors that manifest as occurrences of non-state political violence. Using terrorism and Islamic militancy on the one side, and human rights and basic freedoms on the other as examples, it will look at these two primary kinds of political violence that are most prevalent in the world ...
Fearon, James D., and David D. Laitin. "Ethnicity, Insurgency, and Civil War." American Political Science Review 97, no. 01 (2003): 75. doi:10.1017/S0003055403000534.
Nationalism largely influences the way people think and act, and causes dishonesty within people, as nationalists who have chosen one side, would persuade himself that his side is the strongest regardless of the facts presented against him and his beliefs. These people feel a sense of superiority as they are provided with a sense of security from serving a greater cause and feel obliged to defend it. The slightest slur or criticism from another faction can cause them to snap or even act violently. It doesn’t even have to be directed at them; just the idea of someone being against them is enough to set off a violent reaction. This can be seen in the novel as the Two-Minute Hate, where propaganda is played for an audience and everyone present feels obligated to shout out insults and are prone to outburst or violence in the face of enemies of the Party in order to protect their
The mobilization of the masses to both support and participate in a wide variety of cultural and political endeavors is often achieved through nationalism. It can be used to get a society to push for a return to traditional ways and old-time religion, to press on for national liberation and self-determination, to support or fight vast acts of imperialism and genocide, as an excuse to severely obstruct rights and liberties for citizens, and ultimately be used as a great tool in a quest for all out war and full throttled vengeance in any case in which a country is attacked. For decades, the Nationalist tendency of America has not been as clear or strong as it has been during the current aftermath of the attacks in New York City. The response across America has been widespread and clear: people, by and large, and in full support of the state and whatever path it wishes to choose, with a majority of the population even supporting secret military trials and a strict curtailing of civil liberties in America. Nationalism is running rampant in America, much of which goes far beyond mere patriotism and concern for the state of one’s nation and rather into astonishingly high levels of First World chauvinism. But what does this mean on a larger level? How is nationalism used on a larger scale? Is it most always used to have the mass blindly follow the interest of elites? Or is nationalism more complex? To answer these questions, in this paper I will address nationalism on multiple levels and from a Marxian perspective. Nationalism will be dealt with at a structural level, with an examination of how it utilized in both the First World and the Third World.
Rethinking Violence: States and Non-state Actors in Conflict. Cambridge, Mass: MIT Press, 2010. eBook Collection (EBSCOhost), EBSCOhost (accessed April 22, 2014).
Witkin, Gordon, and Jeannye Thornton. "Pride and Prejudice." U.S. News & World Report 15 Jul.1996. Rpt. in Ethnic Violence. Ed. Myra H. Immell. San Diego: Greenhaven Press, 2000. 74.
The last two decades of the twentieth century gave rise to turbulent times for constituent republics of the Socialist Federal Republic of Yugoslavia, eventually leading them to split apart. There were a number of damaging aspects of past history and of the political and economic circumstances that contributed to the breakup and eventually caused the situation to snowball into a deadly series of inter-ethnic conflicts. Yugoslavia was reunified at the end of the war when the communist forces of Josip Broz Tito liberated the country. Under Tito, Yugoslavia adopted a relatively liberal form of government in comparison to other East European communist states at the time and experienced a period of relative economic and political stability until Tito’s death in 1980. In addition to internal power struggles following the loss of their longtime leader, Yugoslavia faced an unprecedented economic crisis in the 1980’s. As other communist states began to fall in the late 1980’s and early 1990’s, some former Communist leaders abandoned communism and founded or supported ethno-national parties, blaming the economic suffering on the flaws of communism and other ethnic groups. The ethnic violence that followed would not have been possible without the willingness of politicians from every side to promote ethno-nationalist symbols and myths through media blitzes, which were especially effective due to low levels of education in the former Yugoslavia. Shadows of the events of World War II gave these politicians, especially the Serbs, an opportunity to encourage the discussion and exaggeration of past atrocities later in the century. The ethnic violence in the former Yugoslavia can be traced back to a series of linked damaging factors such as the de...
In order to develop a general framework with which to understand collective political violence, I examine state mass killings in Indonesia 1965-66. While acknowledging the importance of historical/cultural factors, I identify elements within the sociopolitical sphere that influence actors of collective political violence at national, local, and event- specific levels. Elements discussed are elite interests, justification for violence, formal organizations, and mobilization factors. Finally, I suggest future preventative policy measures.
Introduction Ethnic nationalism describes different ethnic groups competing to achieve political, economic, and/or social justice . Ethnic nationalism is often a topic that is controversial due to the fact that there are competing definitions for “ethnicity”. Also, group competition, although intended to be peaceful, often isn’t. There is also civic nationalism which describes that the citizens of a nation are connected by citizenship, not ethnicity. The U.S. would claim to be a country that follows civic nationalism but in reality is one that mostly follows ethnic nationalism.
It is commonly said that honesty is a virtue, however in our modern cut-throat society, sometimes honesty simply won’t get the job done. Being ‘fake,’ although perceived as a negative aspect, is often necessary to succeed in not only the entertainment industry, but in any aspect of life. Using artifice is vital for getting and retaining success in consumer culture and keeping your own image in the eyes of others. ‘Faking’ circumstances can be crucial to personal success. I will soon be applying to college, and must muster up some fake positivity when writing the essays and participating in the interviews.
During the Cold War, many regional conflicts occurred and were noted as the significant battles which later led to decolonization. One of the regional conflicts were India and Pakistan fighting for their independence. In 1947, India was released under Great Britain’s control and gained its independence. However, the country was divided between Muslims and Hindus, which share different religions. Muslims wanted church and state to become unified while Hindus wanted a separation of these two establishments. Since these two ethnic groups disagreed, it was difficult to create a new government. Therefore, India was divided into two nations: India for the Hindus and Pakistan for the Muslims. Hindus and Muslims were racing to the border in order to get to their nation state which led to killing 500,000 people due to rioting. Although, Mohandas Gandhi, an Indian National Congressman, wanted to obtain peace between these two religions. Pakistan refused the H...
In late 1947, the newly created states of India and Pakistan went to war over the valley of Kashmir. A United Nations brokered ceasefire divided the state into Indian and Pakistani controlled territories, and resolved that a referendum would be held in which the people of Kashmir would be able to choose to join either country. The referendum has not been held to this day. India granted its portion of Kashmir a special status within its constitution, allowing for a great degree of self-autonomy. However, successive Kashmiri governments have been dissolved by the government of India, and elections have only been held in the presence of its armed forces. In 1965, Pakistan and India waged a second indecisive war over Kashmir. In the 1980s, resistance within Kashmir itself against the Indian government took on a violent nature, with guerilla attacks against Indian army bases. India responded with heavy army clampdowns, and since then the situation has only escalated and get worse. It is estimated that well over 34,000 people have died within the valley, and the relations between the two countries have become increasingly acrimonious. India blames Pakistan for the militant uprising, claiming Islamabad is supporting cross border terrorism. Pakistan responds that it merely provides diplomatic and moral support arguing, furthermore, that India’s history of human rights abuses in the valley is to blame. With both countries now in possession of nuclear arms; the recent war in KARGIL and the increasing number of civilian deaths, refugees, and other human rights issues within Kashmir, the conflict seems to be taking on a more serious nature. In this paper I will discuss the Kashmir conflict in some depth, examining the problem in...
The history of tribal oppression in India is an old one. “The Sanyasi Revolt”, “The Wahabi Movement”, and “The Naxalbari Rebellion”, are evidence of the tribal outcry that appropriately foregrounds their requirement for fundamental rights as citizens of the country. Even after sixty six years of independence, India’s rural poor and tribals are lamenting under the curbing effects of destitution, unemployment, undernourishment, illiteracy and human trafficking. For these people, the notions of liberty, equality and democracy have no meaning at all. Though the country is free from the bondage of foreign rule, their repression and prejudices still continue leaving them dependent on their new masters.
Ross, Mark Howard. “The Relevance of Culture for the Study of Political Psychology and Ethnic Conflict”. Political Psychology, Vol. 18, No. 2, Special Issue: Culture and Cross-Cultural