Does being a celebrity mean you forfeit your right to privacy?

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Do celebrities, pop stars, football players, anyone in the public eye for that matter forfeit their right to privacy? Is it right to suggest that merely because they like good publicity that they should be prevented from objecting when the publicity is bad? In this essay I will concentrate on whether celebrities ought to have the right to keep certain aspects of their life private – and whether their private life should be more respected by the media.
Today we live in a celebrity culture that is being dominated and exploited by the media. In a bid to satisfy the public’s interest in celebrities it is ever-present that the news and entertainment media are going well beyond the point of providing consumers with basic information. “In this cult of celebrity, images of stars, people ‘famous for being famous’, are circulated and consumed daily across the world” (Penfold, 2004: 289).
It is a generally accepted fact that the right to privacy is everyone’s right. Some critics argue that celebrities gave away that right the moment they became famous. However, it’s important to recognise that not all celebrities choose to be famous, and the media’s over intrusive behaviour toward celebrities cannot always be justified. These individuals ought to have the right to protect certain aspects of their private lives on the basis of human rights.
The media attention that celebrities receive has resulted in a total lack of privacy regarding both public and private issues. This loss is mainly due to the status of celebrities as public figures, which exposes them to more extensive scrutiny compared to the average person.
In recent times our obsession with public figures has grown, especially with the advances in technology. The paparazzi are con...

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...right to know. Although arguably there is no such right to know and if there were it does not mean that people have the right to know everything – especially when concerning the private lives of public figures. Bentham’s utilitarian approach to ethics questions the nature of human rights, and puts a boundary in place by proclaiming that: it is the greatest happiness of the greatest number that is the measure of right and wrong (Bentham 2001: 93). Therefore anyone’s privacy should not be invaded unless it is for the greater good for the greatest number of people to constitute as being in the public interest. Only if this information were to reveal an important truth that the public should be aware of it can be deemed acceptable by law. Therefore there ought to be a line drawn between informing the public and the obtrusive invasion of privacy for the sake of profit.

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