It isn’t hard to grasp why there is currently so much focus on July of 1967 – this year is the anniversary of one of the deadliest riots in United States history, and it took place right here in Detroit. However, in the half-century since, there has been a good deal of debate over whether the term “riot” is the best name for the violence that occurred. I would say that the violence of July 1967 was more of a rebellion than a riot – a rebellion against an oppressive system in Detroit (and America) that has not yet been fully eradicated.
Before this past August, I had no idea that the rebellion of ’67 ever even happened. But through a day camp I was helping to proctor, I visited the exhibits in the Detroit Institute of Arts and the Museum of African American History, and a picture of the events of that summer began to unfold in my mind. Furthermore, on the bus tour of Detroit that is one of my “passport events” this semester, the very first stop we
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The very first part of that exhibit is an interactive display which imitates a newspaper headline. I could choose to fit certain words in the headline wherever I wished – words like “crisis,” “melee,” or “insurrection.” This Mad-Libs-esque activity demonstrates how easy it was to manipulate the public into believing certain things about the rebellion – namely, who was at fault. Another part of the exhibit is set up like a 1960s living room, with a couch set in front of three televisions. Each of these three TVs shows news footage from those days, highlighting crucial words used to describe the violence taking place. Through this, I learned that the true, violent nature of the rebellion was not spoken of until almost two days in. There was no doubt that the Detroit Historical Museum wanted me to know, ultimately, that what the media displayed of the rebellion was not the full
To accomplish this, the Kerner Commission visited riot cities, spoke with witnesses and sought out help from other professionals. According to this documentary, 126 cities were hit and broken by these major race riots. The two main cities were Detroit, Michigan and Newark, New Jersey. 82% of the deaths and over half of the injuries occurred in these two cities. Towards the end, as the tension and conflict really thicken, the president even had to send in the army to put a halt to this violence that was corrupting our cities and nation. Yet, this riots were not your “typical” riots, they were described as unusual, unpredictable, irregular and complex. According to a study, most rioters were young black men, between the ages of 15-24 and about 74% were brought up from the south. In context to the documentary and the report, these riots were brought on by actions and responses of police force, local officials and the National Guard. This idea was brought about because some black people thought of the police as just a sign of white privilege and power. However, according to citizens in Milwaukee, Wisconsin they were “protests because of the loss of jobs.” But the youngest commission chair, who was featured in the documentary, Fred Harris, disagrees and says that they were not protests, there was no planning with a clear goal in
This documentary not only talks about a significant period in African American and American history; it also gives us a mo...
Once called the Public Housing capital in the United States, Newark was receiving more money than any other city from the federal government to clear slums and build public housing complexes. People like Louis Danzig who was the head of the Newark Housing Authority (NHA) used the federal funds the city received to destroy low income housing of minorities in Newark, then build public housing on the outskirts of the city putting all the poor minorities in these areas. The police brutalized the cities African-American citizens numerous times with no repercussions. The city was being segregated and African-American Newark residents started to feel more and more marginalized. In 1967 things finally came to ahead as an African-American cab driver was arrested and beat badly by the Newark Police Department and when rumor spread that he had died in police custody. Though the cab driver was in fact brought to the hospital, a group gathered out in front of the police station and started throwing bricks and other objects at the police station. The riot went on for six days and has shaped the image of Newark to this day the riots have given the city a negative appearance that still lingers.
A human being is a complicated entity of a contradictory nature, where creative and destructive, virtuous and vicious are interwoven. Each of us has gone through various kinds of struggle at least once in a lifetime, ranging from everyday discrepancies to worldwide catastrophes. There are always different causes and reasons that trigger these struggles, however, there is common ground for them as well: people are different, even though it is a truism no one seems to be able to realize this statement from beyond the bounds of one’s self and reach out to approach the Other. The concept of the Other is dominant in Frederick Douglass’s text “The Meaning of July Fourth for the Negro”, for it determines the main conflict and illuminates the issue of intolerance and even blasphemy regarding the attitude of white Americans towards Negroes. The text was written as a speech to commemorate the signing of the Declaration of Independence and delivered at Rochester’s Corinthian Hall on July 5, 1852.
This book review was on the book of Race Riot: Chicago in the Red Summer of 1919. It was a long-term study done by William M. Tuttle, Jr. Its objective was to make a comprehensive documentation of the events of 1919 in Chicago. The book dealt with all aspects and perspectives of the event. The author’s objective was to leave no stone uncovered. That every aspect would be talked about in detail. Some important aspects that he arose throughout the book are going to be the focal point of this book review.
The Chicago riot was the most serious of the multiple that happened during the Progressive Era. The riot started on July 27th after a seventeen year old African American, Eugene Williams, did not know what he was doing and obliviously crossed the boundary of a city beach. Consequently, a white man on the beach began stoning him. Williams, exhausted, could not get himself out of the water and eventually drowned. The police officer at the scene refused to listen to eyewitness accounts and restrained from arresting the white man. With this in mind, African Americans attacked the police officer. As word spread of the violence, and the accounts distorted themselves, almost all areas in the city, black and white neighborhoods, became informed. By Monday morning, everyone went to work and went about their business as usual, but on their way home, African Americans were pulled from trolleys and beaten, stabbed, and shot by white “ruffians”. Whites raided the black neighborhoods and shot people from their cars randomly, as well as threw rocks at their windows. In retaliation, African Americans mounted sniper ambushes and physically fought back. Despite the call to the Illinois militia to help the Chicago police on the fourth day, the rioting did not subside until the sixth day. Even then, thirty eight
This historic broadcast, in which Mississippians for the first time were presented a black perspective on segregation and civil rights, has never been located. Nonetheless, recordings of irate reactions by Mississippians slurred with racist epithets, “What are you people of Mississippi going to do? Just stand by a let the nigger take over. They better get his black ass off or I am gonna come up there and take it off” (Pinkston, 2013), have been found preserved at the Mississippi Department of Archives and History. Some say, history is the process by which people recall, lay claim to and strive to understand. On that day in May 1963, Mississippi’s lay to claim: Racism.
New York City at the time of the Civil War can be explained as a small roaming forest fire with the potential to cause an exponential amount of damage, not only to the city but the Union. The city, in a state of constant turmoil over a great many things; race, class, politics, and a constantly diminishing amount of available employment opportunities for it’s 800,000 citizens. The riots, which took place in New York between July 13 and July 17, 1863, are called by most, the “New York City Draft Riots.” When in all actuality the enactment of the draft was simply the catalyst to the already engulfing issues that had plagued and divided the city among lines of every distinction. The events over these five days are still widely viewed as the most destructive civil upheaval in terms of loss of life and the “official” number of those who gave their lives in those five days is estimated around 119.
Quarles, Benjamin. The Negro in the American Revolution. The University of North Carolina Press; November 25, 1996
...War and the Civil Rights Movements in order to illustrate how the 1960s was a time of “tumult and change.” To Anderson, it is these events, which sparked the demand for recognition of social and economic fairness. He makes prominent the idea that the 1960s served as the origin of activism and the birth of the civil rights movement, forever changing ideals that embody America. The book overall is comprehensive and a definite attention grabber. It shows how the decade had the effect of drastically transforming life in America and challenging the unequal status quo that has characterized most of the nation's history. Despite the violence and conflict that was provoked by these changes, the activism and the liberation movements that took place have left a permanent imprint upon the country.
Shaskolsky, Leon. “The Negro Protest Movement- Revolt or Reform?.” Phylon 29 (1963): 156-166. JSTOR. U of Illinois Lib., Urbana. 11 Apr. 2004 .
Waskow, Arthur I. “The 1919 race riots [microform]: a study in the connections between conflict and violence/Arthur I Waskow.” Madison: University of Wisconsin, 1963.
The Tulsa race riot changed the course of American history by actively expressing African American views on white supremacy. Before the events of the Tulsa race riot African Americans saw the white community taking justice into their own hands. Black citizens of Tulsa stood up against this sort of white mob. This escaladed into the Tulsa race riot. The Tulsa race riot and its effects weighed heavily upon the African Americans of this era.
During the period after the emancipation many African Americans are hoping for a better future with no one as their master but themselves, however, according to the documentary their dream is still crushed since even after liberation, as a result of the bad laws from the federal government their lives were filled with forced labor, torture and brutality, poverty and poor living conditions. All this is shown in film.
Enraged with the death of Jim, around 650 protestors gathered again on March 7 and attempted a march through Selma to Montgomery, ignoring Governor Wallace’s orders not to march. They again met with state troopers and a crueler response. A wall of state troopers was formed at US Highway 80 to stop the march. After refusing the orders from the police to stop the march, the troopers took action. The prot...