Ba Jin does not judge Cultural Revolution directly; however, the cruelty can be found from all those unfair miseries Xiao Shan suffers. The more simplicity and innocent Xiao Shan is shown, the crueler Cultural Revolution is. Personal grief is associated with the familiar historical event is more affective to readers.
LOVE IS TO BE A UNIQUE WOMAN LIKE ME
“A woman like me is actually unsuitable for any men’s love…I feel that the shame for my having fallen into this trap, from which there is no escape, rest solely with Fate…I am totally powerless to resist Fate.” (Page 303). The story “A Woman Like Me” starts with the self-denial from the narrator. As a cosmetician for the deceased, the narrator is not ashamed of her job but only afraid to tell
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“Aunt Yifen said: There can be no fear where love is connected. But I know that although what many people call love is unyielding and indomitable on the surface, it is actually extraordinarily fragile and pliable; puffed-up courage is really nothing but a layer of sugarcoating.” (Page 311). The narrator hopes for the most optimal outcome while preparing for a seemingly likely negative response; she realizes that her desire to be fully accepted by her spouse could easily be met with his …show more content…
From the traditional China society to the contemporary Chinese society, people never stop pursuing love. With the transformation of Chinese society, love was given by many different meanings. In the traditional China, excessive love between husband and wife was seen as a threat to the solidarity of the extended family. For the transitional marriage, love was barely seen as the major reason of getting married. Parents seemed like take more control of the marriage instead of the couple themselves. Parents could force a son to get divorced when the wife does not please them. The husband could also take a concubine if his wife did not produce a son. May Fourth Movement has affected on freedom of love as a result of criticizing the arranged marriage and other old traditions. With the western inspiration of free love, young people started to get rid of arranged marriage binding and control their
“The Death of Woman Wang”, written by Chinese historian Jonathan Spence, is a book recounting the harsh realities facing citizens of Tancheng country, Shandong Province, Qing controlled China in the late 17th century. Using various primary sources, Spence describes some of the hardships and sorrow that the people of Tancheng faced. From natural disasters, poor leadership, banditry, and invasions, the citizens of Tancheng struggled to survive in a devastated and changing world around them. On its own, “Woman Wang” is an insightful snapshot of one of the worst-off counties in imperial Qing China, however when taking a step back and weaving in an understanding of long held Chinese traditions, there is a greater understanding what happened in
Imagine feeling and looking different from all those around you. Imagine if you weren’t understood the same way as the majority. In the book “American Born Chinese”, two characters, Jin and Monkey King who went through the same situations, but in different societies. The Monkey King insight into the impact of society on Jin as they both face social exclusion through experiencing internalized racism. Further as Monkey King transforms into another character, Chin-Kee, which Jin sees as an embarrassing Chinese culture.
“It was not easy to live in Shanghai” (Anyi 137). This line, echoed throughout Wang Anyi 's short piece “The Destination” is the glowing heartbeat of the story. A refrain filled with both longing and sadness, it hints at the many struggles faced by thousands upon thousands trying to get by in the city of Shanghai. One of these lost souls, the protagonist, Chen Xin, was one of the many youths taken from his family and sent to live the in the countryside during the Cultural Revolution. Ten years after the fact, Chen Xin views the repercussions of the Cultural Revolution internally and externally as he processes the changes that both he, and his hometown have over-gone in the past ten years. Devastatingly, he comes to the conclusion that there is no going back to the time of his childhood, and his fond memories of Shanghai exist solely in memory. This is in large part is due to the changes brought on by the Cultural Revolution. These effects of the Cultural Revolution are a central theme to the story; with repercussions seen on a cultural level, as well as a personal one.
Chapter one, The Observers, in the Death of Woman Wang demonstrates the accuracy of the local historian; Feng K'o-ts'an, who compiled The Local History of T'an-ch'eng in 1673. The descriptive context of the Local History helps the reader to understand and literally penetrate into people's lives. The use of records of the earthquake of 1668, the White Lotus rising of 1622 and rebels rising vividly described by Feng the extent of suffering the people of T'an-ch'eng went through. Jonathan Spence stresses on how miserable the two-quarter of the seventeen-century were to the diminishing population of the county. The earthquake claimed the lives of nine thousand people, many others died in the White lotus rising, hunger, sickness and banditry. P'u Sung-ling's stories convey that after the loss of the wheat crops there were cases of cannibalism. On top of all of this came the slaughtering of the entire family lines by the bandits. The incredible records of women like Yao and Sun in the Local History present the reader the magnitude of savagery the bandits possessed. All of these factors led to the rise of suicides. The clarity of events Spence given to the reader is overwhelming.
Throughout American history, we have seen the United States become more progressive in their social issues, such as the abolishment of slavery, women’s suffrage, and the Civil Rights Movement. But as time has passed, we have encountered another group that is being discriminated against: homosexuals. Some states try their best to give equal rights to homosexuals so that they are respected as equally as everyone else. But in many states, such as Kansas and Arizona, private companies and businesses are given the right to turn down homosexual couples if it interferes with their religious beliefs. These two states also included places like hospitals where homosexuals can be denied from medical attention. These laws are very inhumane and are very hurtful to a large population of people today. But what if the people in states such as Kansas and Arizona think it is okay to have these laws instilled?
The three additional important fact that were in the book were Revolutionary Women, Railroads and Telegraph, and Commodore Mathew Perry and the opening of trade in Japan.
All through time, successive generations have rebelled against the values and traditions of their elders. In all countries, including China, new generations have sought to find a different path than that of their past leaders. Traditional values become outdated and are replaced with what the younger society deems as significant. Family concentrates on this very subject. In the novel, three brothers struggle against the outdated Confucian values of their elders. Alike in their dislike of the traditional Confucian system of their grandfather, yet very different in their interactions with him and others, begin to reach beyond the ancient values of Confucianism and strive for a breath of freedom. Their struggles against the old values lead to pain, suffering and eventually achievement for the three of them, however at a harsh price for two brothers.
China’s Great Proletariat Cultural Revolution (GPCR) is a well-documented period in world history, but the most profound records are found vivified in the literature and films later into the 20th century, respectively. One of the most profound novels is “To Live”, authored by Yu Hua, which as a fictional narrative offers both a unique and realistic sense of the time period at the individual level. However, the provocative film adaptation directed by Zhang Yimou in 1994 was formidable enough that it was banned in Mainland China. Zhang paints a more realistic picture of how the GPCR influenced Chinese society but adds zest to Hua’s ambiguity but acceptable imperfection. Naturally, the film has many different characteristics yet still manages to overcome the challenges that implicate film adaptations.
Chinese Revolution is about making the entire country into Communists and killing each and one the people who hates Mao Tse-Tung. Mao Tse-Tung is the leader of China at this time who believes in equality and everyone should have the same rights. The Red Guards is a military group in which includes a group of children that eliminates the Chinese population due to hatred for Mao. If any of these events happen to our generation, most youth are smart enough to know that Mao is a bad leader and killing innocent people by the case of bitterness for Mao is wrong. The Chinese youth got swept up in the Cultural Revolution by Mao because the youth were easy to persuade into doing something. To expand this idea further, the Chinese youth weren’t old enough, not on this specific age, to realize whether Mao’s actions were virtuous or inaccurate. On the other hand, they thought that working for Mao and joining the Red Guards will help their country out, but they never knew the truth behind Mao’s plans. The truth about the Cultural Revolution was to kill anybody that gets in the way of Mao’s plans and destroying all the old buildings so that it would be replaced with new buildings or reconstruct the old buildings to become brand new again. In addition, the Chinese youth had no idea that joining the Red Guards will give a highly chance of getting killed. In other words, the adults were smarter than the youth because joining the Red Guards means the opposite of helping the country out. Mao just made them think that joining will help their country, even though it was the other way around like someone apologizing to their neighbor in which manipulating their minds that they’re now cool, but they were still rude to them afterwards. To repeat this, t...
"Son of the Revolution" showed how inhumane many of the aspects of Chinese life were during the Cultural Revolution. It followed the important movements during the Cultural Revolution, the effects that "the cult of Mao" had on society and Heng, and the way the period affected Heng's personal family life. But most of all "Son of the Revolution" showed us the horrible way China treated its people during this time period. "You're a human being, not an animal. You have the right to be loved" (262).
The historical context of humanity in this film is the recurrence of forbidden love throughout storytelling. Since love is an emotion with the potential to be universally understood by all people, it is a human story. Forbidden love goes one step further to describe love which outside forces try to end, a trope in tragic love stories like Romeo and Juliet, Antony and Cleopatra, and Pyramus and Thisbe. The human story of forbidden love between Chen and Xiao Hong makes up part of the layered human experience, but the Chinese story comes in the form of the forces which prevent this love. During this time period the buying of young girls like Xiao Hong to raise as courtesans was still practiced in Shanghai. As discussed in class, part of the goal of this film was to raise issues about the tragic position Chinese women still found themselves in during the early 20th century. The audience is able to use the human story of forbidden love as a lens to examine the historical context of China surrounding this practice, and thus an understanding of women’s position in Chinese culture in the 1930s. Since forbidden love implies tragedy, and indeed the film does end with the tragedy of the death of Xiao Hong’s sister, this film argues through both the Chinese and human story that a
The family's personal encounters with the destructive nature of the traditional family have forced them to think in modern ways so they will not follow the same destructive path that they've seen so many before they get lost. In this new age struggle for happiness within the Kao family, a cultural barrier is constructed between the modern youth and the traditional adults, with Chueh-hsin teeter tottering on the edge, lost between them both. While the traditional family seems to be cracking and falling apart much like an iceberg in warm ocean waters, the bond between Chueh-min, Chueh-hui, Chin and their friends becomes as strong as the ocean itself. While traditional Confucianism plays a large role in the problems faced by the Kao family, it is the combination of both Confucianism and modernization that brings the family to its knees. Chueh-hsin is a huge factor in the novel for many reasons.
The Great Proletarian Cultural Revolution, beginning as a campaign targeted at removing Chairman Mao Zedong's political opponents, was a time when practically every aspect of Chinese society was in pandemonium. From 1966 through 1969, Mao encouraged revolutionary committees, including the red guards, to take power from the Chinese Communist party authorities of the state. The Red Guards, the majority being young adults, rose up against their teachers, parents, and neighbors. Following Mao and his ideas, The Red Guard's main goal was to eliminate all remnants of the old culture in China. They were the 'frontline implementers' who produced havoc, used bloody force, punished supposed 'counter revolutionists', and overthrew government officials, all in order to support their 'beloved leader'.
According to Cambridge Dictionary, the definition of “culture” is “the way of life, especially the general customs and beliefs, of a particular group of people at a particular time”. On the other hand, accroding to Raymond Williams, it is more complicated. However, ther is something that is certain: Culture is ordinary, which happens to be the title of an article he wrote to define and explain what culture is.
In the book Things Fall Apart, by Chinua Achebe, we are able to read about the social changes the white missionaries had on an African tribe. Mr. Achebe describes the way of life before the missionaries arrived and then records some of the changes, which occurred due to the changed belief system introduced by these missionaries.