All through time, successive generations have rebelled against the values and traditions of their elders. In all countries, including China, new generations have sought to find a different path than that of their past leaders. Traditional values become outdated and are replaced with what the younger society deems as significant. Family concentrates on this very subject. In the novel, three brothers struggle against the outdated Confucian values of their elders. Alike in their dislike of the traditional Confucian system of their grandfather, yet very different in their interactions with him and others, begin to reach beyond the ancient values of Confucianism and strive for a breath of freedom. Their struggles against the old values lead to pain, suffering and eventually achievement for the three of them, however at a harsh price for two brothers.
The story of the first brother, Chueh-hsin, is unquestionably the most upsetting and saddest in this novel. Cheuh-hsin has lived his entire life in reverence and constant conformity with his elders. Although he is an "enlightened" person and does not unconditionally agree with many of the Confucian values, which he follows, he feels that his position in the social hierarchy of the family leaves him no other choice. As the "first son of the first son" he is the head of his household. As a result, he is forced to take on responsibilities he does not want. For this very reason, his two younger brothers, Cheuh-min and Cheuh-hui, scorn him. Chueh-hsin has lived his entire life following a non-resistant strategy. At an early age, he was prohibited from his dreams, by being forced into an arranged marriage, although his heart belonged to another woman, Cousin Mei. Although he comes to l...
... middle of paper ...
...nly means of surviving is to run away. The second brother is the middle-point of the two. He opposes the values of his time, yet he realizes that he must live with his family, as that is also an essential part of his life. By standing up to his family, but not in a way that he cuts off all ties entirely, he reaches the goal that neither of his brothers were able to. He is the only brother who does not suffer needlessly, leading to useless deaths, and is the only brother able to finally attain his true love. As a result, it may be claimed that in order for any of the three brothers to have succeeded in truly throwing off the Confucian mantle, he would need to do so through compromise. The solution is not through the sheer submissiveness of Chueh-hsin or the violent rebellion and escape of Chueh-hui, but through the strong resistance and slight compromises of Chueh-min.
The main problem for the Liang family was that they had been scattered. Father and Mother divorced, Liang off at college, and the two girls (although they later lived near Liang Shan) were off for a long time in the country. This separation made hard times even harder.
...an. Ma Jian magnifies taboo, incest, and guilt in this family story. The only religious aspect was the old man praying to Buddha to wash away his sins. Ma Jian family interpretation did not include love, amity, or hope but is instead manifested with sins and a twisted family.
Family became an important aspect in Mah’s life. In the Chinese culture family is typically a vital part of the way of life. Mah may have been ashamed the way her first marriage ended and did not want the same with this man she met named Leon. Leon is a Chinese immigrant and family is his priority. Mah and Leon marry and have two girls, Ona and Nina. They form a family like connection more than ever before. Leon was a fairly stable man and loved his family. Mah and Leon were b...
Appreciably, Pearl S. Buck depicted her very characters on such a detail basis that everyone in her story seemed to move truly alive in each single page of the bound book in the meant time of reading and after. One of them comes Wang Lung, the main figure of being the peasant of Nanking, the son of an old man, the husband of O-Lan, the father of sons and daughters, the escaper of the famine, the looter of the great house in the south, the peasant-turn-wealthy of his town, and the old one of himself. Yet, is he a good man? Right here in this text, a negotiable one, he comes representing all of himself and lets the deep considerate and well concerning readers judge and say whether, "Wang Lung is a good man." or "Wang Lung is not a good man." through their respective points of view.
The tone of the story, though comical at times, suggests that someone who cannot conform will not be able to make-due and fit into society. The purpose of these norms is then to hold the family structures together, to bring harmony between people, and when that can’t be followed the only option becomes departure. Though harsh, it is considerably a positive ending, the families have other children to take care of them, Ts’ui-lien’s ex-husband can find a new wife, and Ts’ui lien can find contentment and fulfillment as a Buddhist nun. It may not be the most expected happily ever after, but nothing about Ts’ui-lien was ever quite
Chueh-hsin is the oldest brother and the most obedient and traditional brother. He is a strong believer of filial piety and even sacrifices marrying the woman he loves (his cousin Mei) and throws away getting an education in science in order to do as his grandfather wishes. His grandfather arranges a marriage to a young woman named Jui-cheuh and takes a job that his grandfather got him in town in order to honor tradition. (Gale, www.bookrags.com/Family, 2014) (Chin, 1931)
First of all, the most important childhood experience which affects Cal's life is Adam's 12 year abandonment of his sons. Since Cathy ran away, the twins have no mother figure to give them tenderness as they grow up. This absence of open affection leaves Cal unable to express his needs for love and attention. Only Lee, the Chinese servant, is there to guide Cal and Aron. Since Cal is the more dominant of the two brothers, he learns to manipulate Aron and others around him. He takes this role because, while "no one liked Cal very much... Aron drew love from every side"(Steinbeck 551). Lee observes that "he's [Cal] fighting for his life and his brother doesn't have to fight [for his father's love and affection]"(386).
There is no better way to learn about China's communist revolution than to live it through the eyes of an innocent child whose experiences were based on the author's first-hand experience. Readers learn how every aspect of an individual's life was changed, mostly for the worst during this time. You will also learn why and how Chairman Mao launched the revolution initially, to maintain the communist system he worked hard to create in the 1950's. As the story of Ling unfolded, I realized how it boiled down to people's struggle for existence and survival during Mao's reign, and how lucky we are to have freedom and justice in the United States; values no one should ever take for
Shows how Confucius teaches individuals of both high and low birth to strive for success in their lifetime.
While traditional Confucianism plays a large role in the problems faced by the Kao family, it is the combination of both Confucianism and modernization that brings the family to its knees. Chueh-hsin is a huge factor in the novel for many reasons. It is because of him that his little brothers Chueh-min and Chueh-hui realize how unfair the old system of arranged marriage was. They witnessed their older brother Chueh-hsin go along with tradition and release a lake of tears over the years because of his willingness to let his elders determine his future instead of himself. Chueh-hsin was in constant reflection of what he should have done to save his happiness and the joy of the woman he loved, Mei. In the end Mei is so overwhelmed with unhappiness that she stops treating herself well, gives up in life and withers away and dies.
Teenager, an age of rebellions is offered the perfect opportunity: to falsely testify against their parents, and became the educable children of Chairman Mao. But for many, the choice is not easy. Specially for the kid from "black" family, similar to main character Jiang; they have to choose between siding with their family, consider a disgrace, going against Chairman Mao's idea, or to be an honorable red guard,and side with the communist party."' Why don't you stay home with him? In case...' 'I've thought about that.' She looked away from my face to the litter on the table. 'But we can't allow personal matters to interfere with revolutionary duties. Especially for an important political assignment like the exhibition.'"(205). That's the idea chairman Mao encouraged, and it clearly separate family from politics. From this other girl point of view, she valued her policies and belief overtook her love for her brother. The action of this girl makes a strong contract to Ji-Li, bother third action define who they are.
The Chinese New year marks a time of celebration, tradition, and new beginnings. The Chinese people celebrate their hard work during this time by resting and enjoying time with family. The tradition to rest, and close businesses is so that luck may come upon them for the upcoming year. In the novel, Donald Duk written by Frank Chin the Duk family takes these traditions very seriously. They are a Chinese family living in America, in the Chinatown district of San Francisco where this novel takes place. The Duk family has immigrated to San Francisco however their children including the protagonist, Donald Duk was born in America. Donald is an eleven-year-old boy who struggles with his overwhelming need to be American and his undeniable Chinese
...ould learn that their also is something waiting on us after this life that is far greater. If one looks at “The Wife Lament” he or she should learn to appreciate what they have while it is there because it can disappear in an instant. “Cuchulainn's Boyhood Deeds” can be conveyed as a way to always strive to accomplish your dreams. If there is something that you want bad enough in life you should stop at nothing until you accomplish it.
All of these elements, love, time and stream of consciences give us, as Brooks states, “the brothers status as human beings. ”4 Through each character we see the stream of consciences marking memories with each person. With this stream of consciences comes the complex kind of love each one has towards another.
Together, Wang Lung and O-lan grow a profitable harvest from their land. O-lan becomes pregnant, and there first child is a son. Meanwhile, the powerful Hwang family is falling apart. Wang Lung is able to purchase a piece of the Hwang family's rice land. He enjoys another profitable harvest. O-lan gives birth to there second son. Wang Lung's new wealth catches the attention of his uncle. Custom says that Wang Lung must show the utmost respect to the elderly especially relatives. So obligated he loans his uncle money despite knowing that the money will be wasted on drinking and gambling. The Hwang family's finances continue to fall apart, and the Hwangs sell another piece of land to Wang Lung.