Core Doctrine Of Hinduism And Brahman

“If I were asked under what sky the human mind has most deeply pondered over the greatest problems of life, and has found solution to some of them which well deserve the attention even of those who have studied Plato and Kant – I should point to India” (Smith, 17).

India, home to Hinduism, is the land in which one can unite with Brahman through the caste system, good karma, and the different types of yoga. The core doctrine of Hinduism is to unite with Brahma, the Supreme Being with the ultimate reality. The core doctrine of Hinduism is reflected in the scriptures of the religion as the main focus of the religion are to get out of the cycle of birth, death, and rebirth and to unite with Brahman through yoga and karma.

With no human founder,

Hinduism is a religion in which the caste system exits to this day and this is an important factor because the different levels of the caste system represents each member’s ability to reaching the ultimate reality, Brahman. There are four castes of Hinduism: Brahmins/Seers, Kshatriya, Vaishya, and the Shudra. “The first group India called Brahmins or seers (Smith, 43).” The Brahmins are traditionally priests and scholars who should receive respect. The second level of caste system are the Kshatriya, who are traditionally warriors and rulers; they should receive power. Next are the Vaishya’s, merchants and small class landowners who should receive wealth. Last are the Shudra’s, traditionally the landless and field workers who should receive freedom. The caste system has its limitations and because of that, only the Brahmin (being on the top of the caste system) can become one with the ultimate reality, Brahman. In order to fulfill the core doctrine of Hinduism, it is important to be aware that only certain members “qualify” to unite with Brahman. In order for one to become a Brahman, they must go start from the bottom of the caste level and through the different levels until finally they are born as a Brahmin through good

The core doctrine of Hinduism is reflected in the scriptures of the religion through good Karma and yoga, which allows one to get out of the cycle of reincarnation, through meditation and good deeds, and go through the different levels of the caste system until one becomes a Brahmin. “And if I were to ask myself from what literature we who have been nurtured almost exclusively on the thoughts of Greeks and Romans, and of one Semitic race, the Jewish, may draw the corrective which is most wanted in order to make our inner life more perfect, more comprehensive, more universal, in fact more truly human a life, again I should point to India (Smith,