Confucius's Views On The Mandate Of Heaven

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China is a mystical land fills with it own tradition and cultures that stood in the test of time for more than 3 millennium and it have some the most richest period of history in our human existence. During those period of history, as it ruled by different Dynasties or Noble Houses that create some small significance overtime and eventually change China into an empire that currently is still dominant forces in our world today. One of the most important ideas that shape China’s society and government is through the teaching of Confucius, the teacher of human behavior and the moral and philosophical code of ethics. It is through his teaching that influence and shape the idea of Mandate of Heaven. The Mandate of Heaven create by the Chou Dynasty, …show more content…

Confucius said: “ The superior man regards righteousness as the substance of everything. He practice it according to the principles of propriety. He bring forth in modesty. And he carries its conclusion with faithfulness. He is indeed a superior man!”( Analect, 15:17). In this passage, Confucius describe the path to become a junzi is not something that an ordinary person can take. There are many virtue that complete a junzi as a whole. Righteousness, Honesty, and to have Faith in man are some of the virtue that junzi are responsible for. Being a junzi can also mean making the right decision can sometime hurt the person you often care the most and people around you. Some time language we use in our everyday lives can be use against us, if we are not careful. Confucius said: “...With regard to what he does not know, the superior man should maintain an attitude of reserve. If names are not recified, then language will not be in accord with truth. If language is not in accord with truth, then things cannot be accomplished. If things cannot be accomplished, then ceremonies and music will not flourish. If ceremonies and music do not flourish, then punishment will not be just. If punishment are not just, then the people will not know how to move hand or foot. Therefore superior man will give only names that can be described in speech and say only what can be carried out in practice. With regard to his speech, the superior man does not take it lightly. That is all.” (Analect, 13:3). This is important for junzi to clarify and to educate people the proper names and it place. A social disorder can cause an uprising in the legitimacy of the ruler or the government, which ultimately

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