Comparing The Dancing Girl And Haruo's Throu

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Mori Ogai’s The Dancing Girl, and Satō Haruo’s FOU are both evocative examples of turn of the century Japanese literature as influenced by western artistic movements. The former, published in 1890, is a product of the period and can be viewed as ascribing to the aesthetics of literary realism; the latter, published in 1926, is more typical of post WWI modernism. Both contemporary movements favor use of character as extended metaphors; the main protagonists can be considered as allegory for Japan’s place in the political climate of the time. Although both pieces address the idea of Japanese national identity, Mori’s Japan had a more optimistic view of its destiny as a world power and embraced foreign ideas more than in Satō’s era of frustrated …show more content…

The story follows Toyotaro Ota, a well-educated Japanese foreign exchange student living in Germany, as he ambivalently moves through life and love. Initially “weary of life and weary of [himself]”, Toyotaro encounters the innocent Elise (Mori, 8). She becomes a symbol for the western world a whole: something to be learned from and even appreciated, but ultimately inferior to eventual Japanese supremacy. Despite their different backgrounds, he and Elise begin a romantic affair. Much like Japan’s relations with the international community, there is initially a great deal of fascination with the novelty of the foreign. However, Elise is ultimately rejected in order to secure Toyotaro’s political ambitions, which leads to her descent into madness and destitution. Toyotaro relinquishes Elise out of cowardice rather than cruelty, but it must be noted that he is nevertheless a rather unsympathetic figure. Their relationship and its turmoil is representative of Meiji era feelings of being destined for greater things, yet uncertain how to achieve their objective of …show more content…

The power dynamics within the romantic relationship of the protagonists are indicative of the authors’ views on Japanese power in foreign affairs. In the earlier Mori work, the Japanese man has the power and eventually rejects his western lover; Elise, although a symbol of the west, represents a comfortably innocent domesticity that Toyotaro is dismissing in favor of a larger destiny. Japan must eschew its creature comforts in order to achieve greatness. Satō’s protagonist and the power dynamic in that work are rather the opposite. Ishino is a strangely childlike character; blissfully unaware of the dereliction that surrounds him. He represents something of the country’s search to reclaim something of its lost innocence. Despite Japan appearing as an equal power in the post WWI world, the country was keenly aware of exactly how tenuous its control was. Successful due to the relative weakness of its neighbors, a shift in power in the region could easily upset the country’s dominance. Thus, the later literary work reflects a more uncertain character. The earlier piece is optimistic as the country at the time was preparing for the string of stunning military victories that would allow it to eventually become the leading power. Regardless of the relative amount of power Japan might be able to wield at

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