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In his informational article “Rich and Poor”, Peter Singer enlightens his readers that we, as individuals within society, have a responsibility to assist those who are poor. Making a distinction between relative and absolute poverty, Singer expresses relative poverty as being based on the wealth of one’s neighbors, whereas absolute poverty is individuals whom struggle due to life-threatening deprivations of the basic life essentials. Absolute affluence refers to individuals who make enough to survive and some. “These, therefore, are the countries-and individuals-who have wealth that they could, without threatening their own basic welfare, transfer to the absolutely poor” (p. 129-30). Wealthier individuals are essentially letting the poorer
Inter-reliant poverty comes with its own stresses- and certainly isn’t the American ideal- but it’s much closer to our evolutionary heritage than affluence.” (Junger 21)
David K. Shipler in his essay At the Edge of Poverty talks about the forgotten America. He tries to make the readers feel how hard is to live at the edge of poverty in America. Shipler states “Poverty, then, does not lend itself to easy definition” (252). He lays emphasis on the fact that there is no single universal definition of poverty. In fact poverty is a widespread concept with different dimensions; every person, country or culture has its own definition for poverty and its own definition of a comfortable life.
“The Singer Solution to Poverty” by Peter Singer and “Facing Famine” by Tom Haines, are both dealing with the same issues but the only difference between the two authors are that they use different tactics in which to address the problem and also attempt to get assistance from others. Although both authors intentions are the same, Haines has a much better strategy of getting the sympathy attention from his audience rather than making them feel guilty for living an average life. The author Peter Singer argues that there is no reason why Americans can’t donate money if they are able to afford luxurious material/products that are not essential to their lives and health. Singer 's solution is for Americans to stop using their money on things that
The concepts of poverty and wealth only have meaning relative to each other. While poverty can’t be eliminated without wealth becoming meaningless, the vast difference in living conditions between the wealthy and poor must be addressed. Andrew Carnegie, wealthy industrialist, and Peter Singer, moral philosopher, both argue that philanthropy should improve the living conditions of the poor. However, their approaches to philanthropy are vastly different, and both have inherent flaws. Singer’s philosophy that everyone has a duty to give away all their excess wealth until the point of “marginal utility” also removes the wealth incentive that drives societal productivity. On the other hand, Carnegie’s paternalistic policy of educating the poor to
Living in a third world country such as Jamaica gives you a firsthand experience on how much poverty has consumed the majority of the world. You’re driving along and you see a boy begging on the street asking a man in a mustang for some spare change. Should anyone be surprised if the man rolls up his window and ignore the poor boy? Would you have given the boy any of the spare change in the side of your car door?
In Peter Singer’s “Famine, Affluence and Morality,” Singer makes three claims about moral duty; that avoidable suffering is bad, that it is our moral obligation to help others in need, and that we should help those in suffering regardless of their distance to us or if others are in the same position as we are to help. First, I will elaborate on Singer’s arguments for each of these positions. Next, I will discuss two objections to Singer’s position, one that he debates in his writings and another that I examine on my own, and Singer’s responses to those objections. Then I will examine why Singer’s rebuttals to the objections were successful.
The Limit of our Moral Duty in regards to Famine Relief. In the article “Famine, Affluence, and Morality,” Peter Singer argues that our conceptions of moral belief need to change. Specifically, he argues that giving famine relief is not optional but a moral duty and failing to contribute money is immoral. As Singer puts it, “The way people in affluent countries react. cannot be justified; indeed the whole way we look at moral issues-our moral conceptual scheme-needs to be altered and with it, the way of life that has come to be taken for granted in our society”(135).
This paper explores Peter Singer’s argument, in Famine, Affluence, and Morality, that we have morally required obligations to those in need. The explanation of his argument and conclusion, if accepted, would dictate changes to our lifestyle as well as our conceptions of duty and charity, and would be particularly demanding of the affluent. In response to the central case presented by Singer, John Kekes offers his version, which he labels the and points out some objections. Revisions of the principle provide some response to the objections, but raise additional problems. Yet, in the end, the revisions provide support for Singer’s basic argument that, in some way, we ought to help those in need.
In “Famine, Affluence, and Morality,” Peter Singer is trying to argue that “the way people in relatively affluent countries react to a situation… cannot be justified; indeed,… our moral conceptual scheme needs to be altered and with it, the way of life that has come to be taken for granted in our society”(Singer 230). Peter Singer provides striking examples to show the reader how realistic his arguments are. In this paper, I will briefly give a summary of Peter Singer’s argument and the assumptions that follow, adding personal opinions for or against Peter’s statements. I hope that within this paper, I am able to be clearly show you my thoughts in regards to Singer.
Peter Singer's paper “Famine, Affluence, and Morality”has made a drastic impact in modern applied ethics. The simple nature of the paper makes for an easy read, yet the point clearly set out by Singer is at ends with the targeted audiences' popular beliefs. Although most will object to Singer's idea by throwing away a basic principle of most moral theories, I wish to deny Singer's solution by showing that the ability to apply Singer's conclusion is not reasonable and does not address the problem's core.
Saint Augustine once said, “Find out how much God has given you and from it take what you need; the remainder is needed by others.” (Augustine). Augustine's belief that it is the duty of the individual to assist those less fortunate than themselves is expressed in the essay "The Singer Solution to World Poverty" by Peter Singer. Singer shares his conviction that those living in luxury should support those struggling to survive in poverty. Singer adopts the persona of a sage utilitarian philosopher who judges the morality of actions based on the consequences that are wrought by them. Singer utilizes powerful pathos, rhetorical questions, ethos, and a bold tone which contributes to his purpose of persuading his intended audience of American consumers to live only on necessity rather than luxury as well as to donate their discretionary income to the impoverished.
...th what little they have, however; why is it left to the poor to have to suffer the consequences of these political choices. The persistence of extreme poverty and social ills speak to a situation that bears for a different approach. It is clear that capitalism and free market solutions cannot spread wealth as advocated. American governments have shown their reluctance to admit this discrepancy through the strategic creations of welfare policies and welfare reform coupled with placing blame upon the citizens who possess little power to change market decisions that govern and effect their lives.
All over the world, disparities between the rich and poor, even in the wealthiest of nations is rising sharply. Fewer people are becoming increasingly “successful” and wealthy while a disproportionately larger population is also becoming even poorer. There are many issues involved when looking at poverty. It is not simply enough (or correct) to say that the poor are poor due to their own (or their government’s) bad governance and management. In fact, you could quite easily conclude that the poor are poor because the rich are rich and have the power to enforce trade agreements, which favor their interests more than the proper nations. This is a very serious problem in our society today. Poverty is everywhere and it needs to reduced so that our economy will be more stabilized and balanced that it has been. What does it mean to be poor? What does it mean to describe a nation as “developing”? A lack of material wealth does not define one as deprived. A strong economy in a developed nation does not mean much when a significant percentage or a majority of the population is struggling to survive. Development usually implies an improvement in living standards such that a person has enough food, water, and clothing, a stable social environment, freedom, and basic rights to have a fair chance for a decent life. Is this actually progress? On the other hand, are we fooled into believing that it is? The U.S. Department of Health and Human Services placed the poverty level for a family of four at $16,450 in 1998, and the poverty rate in 1996, according to the HHS, was 13.7 percent, or 36.5 million Americans. (Egendorf: 1999, 12). Is there really a way to measure poverty, and to decide exactly what poverty is? Hunger, income level, housing and the economy’s condition of the working poor are just a few example of what needs to be considered when measuring the poverty levels in our nation. Poverty expands and contracts and its definition changes in accordance with temporary exigencies, including the interests of those who propound the definitions do the counting, which means that there is no concrete definition of poverty, except for the numbers. (Valentine: 1968, 13). Poverty is not something that has just recently become an issue; it has been around for many years. The economy has been a major influence on the levels of poverty in our nation. In 1973, poverty increased ...
“Famine, Affluence, and Morality” is a piece written by a moral philosopher, Peter Singer, who places a challenge to our traditional notions of charitable giving. The essay argues in favour of donating, and of the moral obligation imposed upon us to contribute and help the global poor with humanitarian purposes. By critically assessing Singer’s writing, this reflection paper will study the main arguments advocated for from his work, as well as possible objections.
The rich, the middle class, and the poor; are described by the way we live and the amount of money one has. There are many different ways of describing what poverty is, whether it is by how you live or how much money you have. What is poverty and what does it mean to be poor? Not many of us know the true meaning of these terms. Poverty is an issue dealt with throughout the world, but we are not all aware if its conditions. Poverty is a very serious problem around the world. Poverty is defined as the equality to poorness and impoverishment -- (the state of having little or no money and few or no material possessions). A question to ask ourselves is: “Should poverty be defined strictly in terms of monetary income, as opposed to some qualitative formula which takes into consideration styles of life as well as material possessions?” (Sheppard 13) Because there are so many different ways we can express the term poverty, maybe there should be a certain way we can determine poverty world wide? A person might look like they are poor or think that they are, but by definition they really are not even close. Every country has poverty levels that decide if they are poor or not. The Philippines is a country that deals with this issue on a daily basis.