The most glaring difference between Hartman’s time in Ghana and Phillips time in Ghana is the concept of home. Hartman expects to find a home in Ghana, or at least to find a sense of welcome, while Phillips expects neither and even goes as far to acknowledge that Ghana is not his home. Within the first few pages of texts, Phillips remarks to himself that Ghana is a not a home he is to be welcomed back to, reinforcing the idea that he does not feel lost on this trip in they way Hartman did. Phillips does not view the Pan-Africanist movement in the same manor as Hartman. While Hartman has an idealistic view of the Pan-Africanist movement, Phillips is more cynical in his view. Unlike Hartman, Phillips recognizes the economic incentive for the
Afrocentricity, as defined by Asante, is a “consciousness, quality of thought, mode of analysis, and actionable perspective where Africans seek, from agency, to assert subject place within the context of African history” (Asante 16). In essence, all roads converge and diverge with the African continent, with its rich history of pioneering triumphs and profound tribulations; Africa and all of her descendants are the end all, be all of one’s focus. There are five criteria to Afrocentricity: “(1) An interest in psychological location; (2) a commitment to finding the African subject place; (3) the defense of African cultural elements; (4) a commitment to lexical refinement; (5) a commitment to correct the dislocations in the ...
Englishmen found the peoples of Africa very different from themselves. “Negroes” looked different to Englishmen; their religion was un-Christian; they seemed to be very libidinous people (Jordan, 1).” In this example Winthrop Jordan begins to target the differences that Englishmen seen and identified with from themselves and the Africans. Pointing out an area that differed, which to the Englishmen mirrored the souls and morals of the Africans, religion. Prejudice begins with difference.
The novel Things Fall Apart written by Chinua Achebe highlights the many important historical events that happened during the period of colonialism, spread of religious fervor to Africa from Europe, and the importance of the native religion among African societies. Achebe shows that religion holds a major influence in many African societies and influences the daily life of the natives. Furthermore, the novel introduces a major event that happen during pre-colonial Africa, the spread of the Christian faith, which forever changed and affected the natives in Africa, more specifically the Igbo society located in Nigeria. Things Fall Apart vividly describes and explains how the Christian faith that arrived in Africa changed both the individuals in the Umoufia and society. To add on, the novel shows how the spread of Christianity ultimately leads to the destruction of the many native African cultures, and shows what redeeming qualities that arise from the destruction of their culture. Achebe describes how the Christian faith acts as a guide to the Igbo society and at the same time acts as the inevitable downfall of the Igbo society.
Between the time period of 1492 to 1750, the regions of America and Africa, through the Columbian exchange, had experienced similarities in the spread of crops, people, and diseases, but differences when it came to the reason for change in population density, environmental change, and change of local ethnicities.
(7) Anthony Kwame Appiah, In My Father's House: Africa in the Philosphy of Culture (Oxford: Oxford University Press, 1992)
...adaptive to change. Lastly, by observing the invasion of European Missionaries, it becomes clear that these people are a ‘disease’ poisoning the society of African tribes according to Okonkwo and many others. Change can be truly classified as a positive or negative aspect in the lives of countless African men, women and children, but is the change in African tribes for the better or for worse?
The imposition of colonialism on Africa drastically reconstructed the continent. All over, European powers attempted to “assimilate” countries into their own, all the while exploiting and victimizing their people, culture, and resources. However, if there was one aspect of colonialism that provided a fertile ground for conflict, it was the unknowingly insidious method of introducing religion, specifically Christianity, into African families. This is particularly exemplified in the novels Things Fall Apart, Houseboy, and Weep Not, Child. Throughout these novels, the assimilation of Christianity within the protagonists’ not only results in a destruction of their sacred and traditional values, but also their well-being and those around them.
Towards the end of the 1970s, Vincent Leaphart began to call himself John Africa. Vincent’s new name was not only a symbol of his African roots but also stood for his belief that Africa was the source of all life. Vincent Leaphart, now known as John Africa, had many philosophies concerning society. John Africa’s philosophies and beliefs fascinated a social worker from the University of Pennsylvania named Donald Glassey, who offered to write them down. John Africa’s beliefs became a three hundred page manuscript formally known as, “The Guidelines” (Philadelphia and the Move Bombing).“The Guidelines” became the official way of life for John Africa and his followers, who were referred to originally as the “Christian Movement for Life,” followed by “The Movement,” and finally MOVE.
Colonialism has plagued indigenous people worldwide and has spelled disaster for countless cultures, languages, and traditions. Over the past 500 years there have been different phases of colonization in Africa as well as other various parts of earth. There were many reasons behind exploration and colonization including economic and tactical reasons, religion, and prestige. Colonialism has shaped the contemporary understanding of individuals from Niger as well as other parts of Africa and other places too, like the Chambri and Tlingit people; mainly in economics. Because of the colonial past of so many cultures, numerous indigenous people today face many issues. Today colonialism is still active, known as Neocolonialism, which has devastating effects on global cultural groups.
Khapoya, Vincent B. The African Experience: An Introduction. 4th ed. Upper Saddle River, NJ: Prentice Hall, 1998. Print.
History has been told through various forms for decades. In the past, history was more commonly expressed through word of mouth, but more recently in the past century, through written text. While textbooks and articles give formal information with little to no bias, novels give a completely new perspective from the people who experienced it themselves. The Novels, God’s Bits of Wood, written by Sembene Ousmane, and No Longer at Ease, by Chinua Achebe give a more personal account of the effects of colonization. These two novels tackle the British and French method of colonization. God’s Bits of Wood takes place in the late 1940s and sheds light on the story of the railroad strike in colonial Senegal. The book deals with different ways that the Senegalese and Malians respond to colonialism during that time. No Longer at Ease is set in the 1950s and tells the early story of British colonialism and how the Nigerians responded to colonization. Comparing the two novels, there are obvious similarities and differences in the British and French ways of rule. African authors are able to write these novels in a way that gives a voice to the people that are most commonly silenced during colonialism. This perspective allows readers to understand the negative ways that colonization affects the colonized. Historical fiction like God’s Bits of Wood and No Longer at Ease are good educational tools to shed light on the history and effects of colonization, but they do not provide a completely reliable source for completely factual information.
In response to the article “Rooting for Africa” published in the May issue of ‘BBC Focus on Africa’ magazine, I truly think it is a remarkable thing for African Americans to trace their roots to Africa. I believe it will benefit both the African Americans and Africans.
Bohannan, Paul, and Philip Curtin. Africa & Africans . Long Grove: Waveland Press, Inc. , 1995.
While Collins does a succinct job of examining the economic and political factors that heightened colonization, he fails to hone in on the mental warfare that was an essential tool in creating African division and ultimately European conquest. Not only was the systematic dehumanization tactics crippling for the African society, but also, the system of racial hierarchy created the division essential for European success. The spillover effects of colonialism imparted detrimental affects on the African psyche, ultimately causing many, like Shanu, to, “become victims to the white man’s greed.”
Having done the above analysis on my favourite text, “Anowa” by Ama Ataa Aidoo, I realise that my like for the text have heightened because the analysis of Anowa has given me a deeper understanding of Africa’s colonialism. I now know what actually led to our colonialisation (the betrayal) and how it began(the bond of 1844) through the personal lives of Anowa and Kofi.