John Bradford viewed eternal life as something you have to earn and only by God’s mercy and your obedience can you be allowed to escape the fires of Hell. He saw eternal life as a privilege that only some of us are given in the end. For instance Bradford states, “What would not those poor damned hopeless souls give for one day’s opportunity such as you now enjoy!”. Whereas Anne Bradstreet saw God in a more loving life and believed that if you love God alone he will give you eternal life and that he is the reason for the good and bad situations. She believed God is only looking out for us and saving each one of us from the demented Earth to bring us home in Heaven with him. She explains this and says, “It’s purchased and paid for too by Him who hath enough to do”.
John Edwards viewed God’s relation to people to be judgmental and merciful to those who he chose needed mercy. Edward preaches that if you are chosen by God and given his mercy then you will be accepted in Heaven and states this in his writings by saying, “And now you have an extraordinary opportunity, a day wherein Christ has thrown the door of mercy wide open, and stands in calling and crying with a loud voice to poor sinners…”. Whereas Anne Bradsworth wrote in a
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Where she told of God having open arms to everyone and his ability to accept you good or bad. Bradstreet writes “Yet by His gift is made thine own, There’s wealth enough, I need no more….”. Edward believed only the lucky few were allowed in Heaven based on their actions, but Bradstreet saw God in a different light and to be forever helping people into Heaven. Edward says “Thus it will be with you that are in an unconverted state, if you continue in it; the infinite might, and majesty, and terribleness of the opponent of God shall be magnified upon you, in the ineffable strength of your
Although John Smith, Mary Rowlandson and Jonathan Edwards are very different writers we can find a few similarities in their quotes we are learning. Quoting Seneca and other Latin authors, he presents his narrative with clear political intentions using third person and the first person in other occasions to make himself look as a hero who has managed to escape from captivity and death in three different occasions and has conquered exotic lands. On the contrary, Mary Rowlandson quotes Biblical passages, as she is a Puritan jeremiad with a strong religious background. The same happens with Jonathan whose religious thoughts are his main subject. Both Rowlandson and Edwards believe that everything is God’s will. Mary focuses her narrative on the violence of the attack, how she survives from captivity and she feels the need to write a book to teach a moral lesson to the congregation. However,
Over the centuries, writing has changed, and it is still changing today. There are also many different types of writing that are taught and studied. Three major types are considered the classics. Those three categories are poetry, drama, and prose. Throughout history, writers have stood out from other in their time. The three that will be the focus of the analyzation and comparison are Anne Bradstreet, Thomas Paine, and Phillis Wheatley. All of them have different backgrounds, different styles but have one thing in common. They are all are writers who are considers major contributors to the classics.
William Bradford and Mary Rowlandson are very well known for their Puritan faith. They both have different journeys involving their faith and beliefs. However, Mary Rowlandson and William Bradford have the same religion and beliefs there are differences to compare and contrast. The Puritans religious ideas and their beliefs were influenced by the enlargement of the New England colonies, economically, politically, and socially.
Anne Bradstreet was a Puritan and wrote her religious faith about God. When Bradstreet was used to the Puritan culture she felt like God didn’t guide her through her struggles and she started to questioned God existence and as a Puritan’s religious belief was to always accept God. The letter, “To My Dear Children” was from Bradstreet to her children about her relationship with God. The summary of the letter is Bradstreet accepted the Puritan culture when she was about sixteen years old coming to America. After she was married she started to observe God and questioned him because she felt sickness and pain and hoped God would lift her up the light on her. Bradstreet also questions her afterlife with a quote, “And could I have been in heaven without the love of God, it would had been hell to me, for in truth it is the absence and presence of God that makes heaven or hell.” This quote can be pertained in today’s world because it’s
There are various things that make up a piece of literature. For example: choice of diction, modes of discourse, and figurative language. Mary Rowlandson and Olaudah Equiano were great examples of authors that used these elements of literature. There are similarities and differences in A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson and From Africa to America. Though Mary Rowlandson and Olaudah Equiano shared similarities in experiences, they had different writing personalities, purposes, attitudes, tones, and relations with their communities.
On July 8th 1741, Jonathan Edwards preached the sermon “Sinners in the Hands of an Angry God” in Enfield, Connecticut. Edwards states to his listeners that God does not lack in power, and that people have yet not fallen to destruction because his mercy. God is so forgiving that he gives his people an opportunity to repent and change their ways before it was too late. Edwards urges that the possibility of damnation is immanent. Also that it urgently requires the considerations of the sinner before time runs out. He does not only preach about the ways that make God so omnipotent, but the ways that he is more superior to us. In his sermon, Edwards uses strong, powerful, and influential words to clearly point out his message that we must amend our ways or else destruction invincible. Edwards appeals to the spectators though the various usages of rhetorical devices. This includes diction, imagery, language/tone and syntax. Through the use of these rhetoric devices, Edwards‘s purpose is to remind the speculators that life is given by God and so they must live according to him. This include...
Jonathan Edwards's sermon, "Sinners in the Hands of an Angry God" is moving and powerful. His effectiveness as an eighteenth century New England religious leader is rooted in his expansive knowledge of the Bible and human nature, as well as a genuine desire to "awaken" and save as many souls as possible. This sermon, delivered in 1741, exhibits Edwards's skillful use of these tools to persuade his congregation to join him in his Christian beliefs.
In 1741 a Puritan preacher, Jonathan Edwards, delivered a sermon to a congregation in Enfield, Connecticut. He moved many people and helped them to become saved and trust in Jesus Christ. In “Sinners in the Hands of an Angry God”, - which is the name of the sermon by Jonathan Edwards- the author uses each rhetorical appeal to connect with his congregation. The whole purpose of Edwards’ sermon was to try and get all the unsaved men in his congregation to trust in Jesus Christ as their savior and be converted. He was a very persuasive man who successfully reached out to his congregation by digging down deep and coming in contact with many people’s personal lives and making them think long and hard about why they are lucky enough to wake up every morning. In his sermon, Jonathan Edwards uses the three rhetorical appeals- ethical, emotional, and logical- to reach out to his congregation and try and help them to see why they should trust in Jesus Christ.
Bradstreet’s last learned lesson is her wealth does not come from the things she gains on earth but her true wealth lies in heaven. She begins Stanzas 37-42 rebuking her thoughts of what will no longer take place in her ash filled home. Furthermore, Bradstreet gives her depiction of the “heavenly” place in Stanzas 43-48; which is built on permanent grounds and consist of expensive furniture all financed by God. In the last Stanzas of the poem Bradstreet begins focusing on the place where wealth is defined:
Jonathan Edwards was a man who could petrify any eighteenth century Puritan. He was born in East Windsor, Connecticut and was raised in a household with strict religious beliefs. In 1727 he began his preaching career as an assistant to his grandfather, Solomon Stoddard, the pastor at the church at Northampton, Massachusetts. When his grandfather died two years later, Edwards became the pastor of the Church at Northampton and began preaching all over New England. He then emerged as one of the leaders of the Great Awakening with his determination to return to the orthodoxy of the Puritan faith. That is when he adopted his “fire and brimstone” emotional style of sermon. Although people often ran out of the church in hysterics, most stayed in the church captivated by his speeches. He had always purposely chose to address his congregation with a sermon, using all of the elements of an oratory. In Sinners in the Hands of an Angry God, Jonathan Edwards displays all elements of an oratory by appealing to emotions, including expressive and rhythmic language, addressing the needs and concerns of his audience, and inspiring others to take action.
...e from her love to the world. Perhaps, she believed that in this love of her, she became God-like and God thus punishes her. Nevertheless, the presence of God in her poems is more than clear. Perhaps, it was due to religious beliefs that she though that it was wrong to feel too strong feelings to world and she considered herself to be a sinner who deserves punishment. Today, there are few followers of Bradstreet, but she, her ideas and her thoughts about sufferings still remain in modern books.
Anne Bradstreet and Edward Taylor are two of the most recognizable poets from early American History; they were also both American Puritans, who changed the world with their poetry. We can see many similarities in their poetry when it comes to the importance of religion and also on having children and losing children. There are however differences in the audience of their poetry and their personal views on marriage. Bradstreet and Taylor both came over to America in the 17th century and settled in New England. Though Taylor came years later we can see the similarities through their poetry.
... is playing favorites in whom he wants to grant salvation to while they are alive on Earth, there is no incentive for anyone to care. If God is so merciful, then these Calvinistic Puritan doctrines should not exist and everyone should be granted spiritual salvation and grace while they are alive on earth at all times. Edward Taylor’s arguments and symbolic imagery of the beauty of God and how gracious he is are highly questionable and shoddy – similar to God and Puritan theology.
Up until the early 17th century, American literature was chiefly about politics, religion, and recorded events. These writings were very dry and lacked insight into the everyday lives of the authors. To put into writing any individual spiritual reflections that strayed away from the religion of the colony could be dangerous at that time; possibly resulting in banishment from the colony or worse. Likewise, any writing that did not serve at least one of the purposes listed above was considered to be a waste of time that would be better spent praising God. Anne Bradstreet defied the rules of her time by writing about whatever she wanted including personal thoughts, reflections, emotions, and events. Bradstreet was the first to write about personal matters, which is her greatest literary contribution in early American literature.
She caught severe disease after only two years of arriving in America. Her sickness and expectation of death strengthened her faith and made her consider each day as being her last day. After she recovered from her sickness, she believed that to be blessing. Her sickness became a turning point and self realization for Bradstreet. She built a strong foundation for her faith as a Puritan woman and overcame all her doubts about the existence of God and started to seek salvation from God. When her husband was a way for business, she missed him because of her true and deep love for him. Yet his absent and severe physical and emotional feeling created inner conflict between worldly desire and spirituality. Her love for her husband competed with her love for God. But by using her writing, she sustained her faith and overcame her physical