More handpicked essays just for you.
Women gender inequality in china
The essay about gender equality in china
The essay about gender equality in china
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Chien-Shiung Wu is a great example for all women. She is a very intelligent scientist with amazing accomplishments. Chien-Shiung Wu was born May 12, 1912 in Liu He, China and She tragically died February 16, 1997. Chien-Shiung Wu had a very successful life. She had amazing accomplishments! Even though, she didn’t get the credit she should have. In her Childhood, she was a middle child of three siblings and the only daughter. She grew up with a loving father and mother. Education was crucial in the Wu family. Her mother was a teacher, along with her father being an Engineer, Chien-Shiung Wu learned to love math and science. She later in her life had a husband named Luke Chain Yuan and had a baby boy with him. Her father was always encouraging Wu to do the best she could. She soon was enrolled in one of the first elementary school to allow girls in. As the years …show more content…
Chien-Shiung Wu then began to teach and National Chekiang University. She started her first science project on X-ray crystallography in 1935 and 1936. While in this project, she got supervised by Jing-Wei Gu. Gu talked Wu into continuing her graduating studies in the University of California in Berkeley. In the University, she met her soon-to-be husband. ( Luke …show more content…
She worked on a project called the beta decay after 2 male scientists asked her for help in their project. Wu experimented with the project, which helped disprove the law of of Parity. The law of Parity was (the quantum mechanics law that held that two physical systems are mirror images that act in identical ways.) Unfortunately, the two scientists that asked forhelp help got the Nobel Prize, but not her!!! She realized this was because she was a female. She later stated, "I wonder whether the tiny atoms and nuclei, or the mathematical symbols, or the DNA molecules have any preference for either masculine or feminine
Born on November 29th, 1835, Tzi-hsi was named Yehonala after her tribe. Her father, Huei-cheng died when she was a child and her family took care of her until she was sent to Emperor Hsien-Feng’s court as a concubine. Although Hsien-Feng had many wives and concubines, Tzi-hsi was the only to bear him a son. In 1861, the Emperor died and his court was left to the son, who was not of age and thus Tzi-hsi was able to rule through her son, The Emperor Tung-chih. When he turned 17, she was forced to give up her immediate power to him. Tung-chih died in 1875. Through much controversy and manipulation, Tzi-hsi was able to convince the court to nominate her choice as successor, and when the Empress of the Eastern palace died, Tzi-hsi became the sole surviving regent of the empire (Varè).
Each Mother brought baggage with her across the pacific. They wanted to teach their daughters from all of their pain and suffering, but were never able to communicate the complexities of their life. Suyuan Woo struggles to explain herself to her daughter "'This feather may look worthless, but it comes from afar and carries with it all my good intentions.' And she waited, year after year, for the day she could tell her daughter this in perfect American English"(3). The journey that brought Suyuan to America was long and full of hardship. From the Japanese invasion of Kweilin were she lost her husband and had to leave her daughters, to her assimilation in America. Suyuan wanted to teach her daughter about these hardships so that she could understand the extent of her potential. " My mother believed you could be anything you wanted to be in Ameri...
In terms of Qiuju, which is a typical female representative in initial China, whereas varying most of the women at that time, she has the courage to against with the traditional system to explore fairness and justice, although because of similar traditional ideas: priority of carrying on the family line in common
In "Waiting Between the Trees," Lena St. Clair sees her mother, Ying-Ying as a weak-minded woman who needs constant help. This impression is aroused by Ying- Ying's traditional Chinese female education. In Ying- Ying's times, women used to be educated to be obedient, to honor one's parents, one's husband and to try to please him and his family. This education is based on Confucius's teachings: during her life a woman has to follow three persons during her whole life: at home, she has to follow her father; married, she has to follow her husband; and when her husband dies, she has to follow her son. Therefore a woman is not supp...
She was a wealthy Chinese woman that lived in China from 45 - 120 C.E. and whose family had connections to the imperial court in China. Do to her familial status she grew on the strict customs that were present in ancient china. Thus, she wrote Lessons for Women in order to instruct women how to behave in their households. Also, so that they may successfully carry out their womanly duties and learn how they should act when married. But, Lessons for Women also reflects many of the ideals that were based on women during this time period in China (and arguably still continued for many years). Such ideals were those of how a woman should act and be represented in the overall Chinese society. If a woman were to dishonor her household or stray from the cultural norms then she would not be allowed to pass on with their ancestors. This caused pressure since there were many beliefs that were associated women in this time period of China. These beliefs devalued many of the women in this society making them out to be “Unsophisticated, Unenlightened, and by nature Unintelligent” (Lessons for Women, 106). Thus, these belief made women inferior and allowed for males to be the dominant gender in this society. These beliefs also made sure that women did everything possible in order to appease their ancestors and subsequently be allowed in to
Women go from being controlled by their parents to their husband and then their sons. If she is unfortunate enough to lose her husband, then she should either stay celibate or kill herself. Sister Xianglin is a perfect example of how women in the traditional Chinese and Confucian culture are discriminated against and take advantage of. For example, Sister Xianglin was never referred to by her real name, because no one knew or cared enough to know Sister Xianglin’s real name, her husband had died and yet people still refer to her as his property (227). Sister Xianglin was an extremely hard worker. Although she was “more capable than a hardworking man”, and yet she was not considered an equal (227). Even though she had run away from her mother-in-law, Sister Xianglin was forced to return with her, because she was still her husband's property (227). She had no control over her life and yet would constantly be blamed and tormented for
The Last Great Empress of China, written by Charlotte Haldane, is the story of how Tzu Hsi (1861-1908, rose to power and managed to keep it. Known by several names through out the course of her life, Tzu Hsi was intelligent, beautiful, and had a voice that could charm anyone. Chosen as an Imperial Concubine in the third class, Yehonala (as she was known at the time) took great care to win the favor of the current Empress Dowager. Her next step was to win the favor of the young Emperor Hsien Feng, which she accomplished with the help of the Chief Eunuch, who she had also won over. In her quest for ultimate power the luckiest event that befell her was the birth of her son. Because the Empress Consort Sakota failed to produce an heir, Yenonala’s son was to become the heir apparent, raising her to the position of first rank concubine. Throughout the course of her life, Tzu Hsi played her cards well, continuously increasing her power.
Wu Zetian had an intelligent and a rich childhood. For example, after Wu Zetian was assigned to work in the imperial study “She was introduced to official documents and quickly became acquainted with affairs of state.” (“Wu Zetian”) Wu Zetian had abundant money and were of noble families. (“Wu Zetian”) As a child
While traditional Confucianism plays a large role in the problems faced by the Kao family, it is the combination of both Confucianism and modernization that brings the family to its knees. Chueh-hsin is a huge factor in the novel for many reasons. It is because of him that his little brothers Chueh-min and Chueh-hui realize how unfair the old system of arranged marriage was. They witnessed their older brother Chueh-hsin go along with tradition and release a lake of tears over the years because of his willingness to let his elders determine his future instead of himself. Chueh-hsin was in constant reflection of what he should have done to save his happiness and the joy of the woman he loved, Mei. In the end Mei is so overwhelmed with unhappiness that she stops treating herself well, gives up in life and withers away and dies.
This connection displays his best traits which are his love for family, work ethic, and his spirituality. Wang was a very hard working man and he believed in his heart that all he needed was his land to survive, “He had no articulate thought of anything; there was only this perfect sympathy of movement, of turning this earth of theirs over and over to the sun, this earth which formed their home and fed their bodies and made their gods.” (Buck, 29-30) Wang was forced to marry an unappealing slave woman from the House of Hwang. His new wife’s name was O-Lan and she was the perfect wife to Wang. Wang was very happy with his wife, O-Lan, at this time because she was with a child and she was doing all the chores in the house and helping out in the fields with him. Wang became even more excited when O-Lan had the baby and it was a male. Wang and O-Lan were very resourceful with their land and only bought what they absolutely needed. They saved up enough money to buy a piece of land off of the Hwang’s and this was the start of the fall of the House of Hwang and the rise of the House of Wang. Wang and O-Lan lived a very simple life style and worked very hard every day to maintain their land. Wang Lung and O-Lan had another baby and it was another male. They were having really good fortune at this time. They took care of their sons and Wang Lung’s father, worked extremely hard every day on their land,
Is it because he was a woman that he cried out at the sight of a child being harmed? Did he not cry out at the death of his wife because she was a woman? The role of the female in this story reveals a sense of inferiority towards women. These questions that the story raises show how women were viewed as inferior and weak in the eyes of the Chinese culture.
Chiang Kai Shek, who started out as military leader, built an enormous legacy that is tied around both China and Taiwan. Chiang was born on October 31, 1887, in a small town in Zhejiang province, China. Though his father died when he was at a young age, it never affected him, he continued to pursue in the military career. While in Japan attending the Imperial Japanese Army Academy, he devoted most of his time studying the work of Sun Yat Sen who was the leader of the nationalist party (Kuomintang) in China. After finishing his military training he joined the Kuomintang, where he worked under Sun. Sun sent Chiang to Moscow for further military training and appointed him to lead the Whampoa Military Academy. Soon after Sun died in 1925, Chiang took over and became the leader and president of the party. Chiang and the nationalist party continued to rule Mainland China until 1949, when they lost to the communist party in the Chinese civil war. Some historians may see Chiang’s legacy as a failure to create democracy in China and himself as dictator after taking full control over the leadership and presidency in Taiwan. However, other scholars see Chiang as the leader of democracy, as he attempted to unify and modernize China while in power. He unfortunately was defeated during the Chinese civil war and fled to Taiwan, where he brought democracy to the country. Chiang is an impressive figure that was able to reunify and lead a country that was recognized to be almost ungovernable, he had an extremely knowledgeable military mindset that was practically able to overthrow the communist party if the United States had continued to support, and most significantly he brought the system of democracy to Taiwan and modernized the country.
Women usually worked as secretaries or on the assembly line because “bosses felt that young women were more diligent and easier to manage” (p. 56). Men, however, were either in a high managing position in the factory or worked in the lowest of jobs available, such as a security guard or driver. It was interesting to learn that about one-third of all of China’s migrants are women. These women go to the factory towns to work, but also, a majority of them leave their homes to see the world and experience life on their own for the first time. Chang makes a point that “to some extent, this deep-rooted sexism worked in a woman’s favor” (p. 57). The statement is supported by the idea that women are less treasured in their families; therefore, they had more freedom to do what they wanted with little care from the family. Shockingly, Chang noticed that no woman ever complained about unfair treatment. “They took all of these injustices in stride” (p.58). The women were grateful for the opportunity leave home and gain a sense of freedom; injustice was not a prominent
Wu Zetian was born in 624. Her father was one of the meritorious chancellors of the Tang Dynasty. When she was young, she read many books and received a good education from her father, which was not common among women, much less encouraged by their fathers. At the age of 14, Wu Zetian was chosen as one of the concubines of Emperor Taizong. When Emperor Taizong died in 649, his youngest son succeeded him as Emperor Gaozong. According to the custom, Wu was sent to a temple to serve as a Buddhist nun and was expected to spend rest of her life there. However, Gaozong’s admiration to Wu Zetian got her back into the palace. Wu progressively gained more and more influence over the governance of the empire by trickery throughout Emperor Gaozong's reign, and was eventually making the major decisions effectively being the queen. Taking advantage of the poor health condition of Gaozong, Wu Zetian later got into power and even went beyond Gaozong’s throne, and ruled officially under the name of her self-proclaimed "Zhou dynasty". Being the first and only empress in Chinese history, Empress Wu m...
Even though his ideas were defeated, Mei-ling did not give up and proved her significance by excelling in other projects. Both sisters lived through so much together, and it showed that their influences were both strong, but in different areas. Soong Ching-ling was very supportive of China and although she sided against her sister and drove Mei-ling to Taiwan with her beliefs, she became very successful because of her strength of loving and believing in her country. This was why she became so significant later on in her life. “ [Ching-ling] was a symbol of revolutionary strength throughout the country, particularly among Chinese women, and over many years was a leading advocate for the Communists”(New York Times), proving that she was not only a “pretty face” but in addition, a powerful government-controlling woman.