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Chicano culture history
History of the chicano culture
History of the chicano culture
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Introduction to Chicano Studies or Chicano Studies 1A is an introductory course at UC Santa Barbara on the historical development of Chicano people that covers topics ranging from the Aztec Society to the contemporary Latino Generation. The class includes a lecture, with 500 students, and is taught by Professor Mario T. Garcia. It is held on Tuesdays and Thursdays from 2:00 to 3:15 PM in Isla Vista Theater 1. There is also a mandatory section which is taught by a teacher’s assistant. The section is 50 minutes long, and in my case led by Sarah Latanyshyn on Friday afternoons in Girvetz Hall. The section and lecture are very different in their teaching styles and roles for teaching the course. The section is only 20 students which …show more content…
There are 5 books required for the class: Migrant Daughter, Canicula, The Gospel of César Chávez, Blowout, and December Sky. The majority are written or co-written by Professor Garcia which means that the books are necessary for the class and relate to the material given in lecture. The books that are assigned fall under the genre of oral history, meaning they are a collection of historical information about families, individuals, important events, and everyday life through a narrative. Every week in the section, a quiz is given to check for understanding and is can include short response questions or multiple choice. The quizzes ask for information from the lectures and the books and include questions such as “Name one scientific or mathematical innovation created by the Mayans”. The books are vital to the understanding of Chicano history since they provide a different perspective, so quizzes are an important tool to see if a student is proficient in their …show more content…
These handouts outline what Professor Garcia will say and contain information that will be seen on the quizzes and exams. They contain certain terminology that the Professor will define and elaborate on. For example, the term “Tejano” is written in the handouts in order for the students to listen attentively for the definition. This kind of terminology is specific to the course, as it stands for a Mexican-American living in Texas. Specific language is important in a class like Chicano Studies 1A because it is a discourse community. Discourse communities contain six identifiable characteristics described by Swales, one of them which is that they have “acquired some specific lexis” (66). Using terminology specific to the course is a literary practice because it introduces you to the terms and language used by the community allowing you to be more familiar. Another significant component of the class is the Oral History Project. Students in Chicano Studies 1A are required to interview a latino immigrant, 1st generation or 2nd generation, who is currently in college. It is a ten-page paper that is meant to be similar to the oral history books assigned. The purpose of the project is to emulate the books written by Professor Garcia while learning how to interview people. It also teaches some history and background information about someone
Chapter eight form the book From Indians To Chicanos by Diego Vigil, talks about the intact and stable social order. There are three subtopics in this chapter the first one is the industrialism and urbanization in classes. The second one is assimilation vs acculturation and the third one is the color of the intergroup that has to do with racism. All these subtopics are important because it was what made the social classes get united or separated.
This is critical for the readers to know the show the bias, injustice, and premeditated ignorance of the United States educational system. It also demonstrates that Chicano Studies is not important regardless of the Hispanic population in this supposed “free” country. It seems as if the Chicano Studies was made only to fail by keeping it under funded and understaffed. By doing so, it has an affect on keeping away good scholars to maintain the historical development of Hispanics in the United States as well as its own history.
This book was published in 1981 with an immense elaboration of media hype. This is a story of a young Mexican American who felt disgusted of being pointed out as a minority and was unhappy with affirmative action programs although he had gained advantages from them. He acknowledged the gap that was created between him and his parents as the penalty immigrants ought to pay to develop and grow into American culture. And he confessed that he got bewildered to see other Hispanic teachers and students determined to preserve their ethnicity and traditions by asking for such issues to be dealt with as departments of Chicano studies and minority literature classes. A lot of critics criticized him as a defector of his heritage, but there are a few who believed him to be a sober vote in opposition to the political intemperance of the 1960s and 1970s.
My secondary sources include “Occupied America: A History of Chicanos” by Rodolfo F. Acuna. Occupied America is thought to be one of the most influential and highly-regarded voices of Chicano history and ethnic studies. This book illuminates the struggles and decisions that frame Chicano identity today. I will also be using the secondary source “Chicano!: The History of the Mexican American Civil Rights Movement” by F. Arturo Rosales. This book is the most complete account of the laborious struggle by Mexican Americans to secure and protect their civil rights. My third secondary source is “Chicano Empowerment and Bilingual Education: Movimiento Politics in Crystal City, Texas by Armando L. Trujillo. This book looks at the relationship between the mission for Chicano
In Michelle's paper she recaps the history of Mexicans in the United States that was not completely dealt with in either the website or the movie. Michelle points out that the Latin@s history is essential to understanding the Mexicans experience. She also wrote of the Mexican's el movemiento and how the website and movie brought about different accounts of this momentous event.
Although it is desirable to incorporate personal experiences of others to get a feel of the encounters that occurred to the typical or atypical individual within the Chicano movement, this does not entirely mean that the filmmakers left out those who studied the history of it. Historian Mario T. Garcia was a prominent addition in contributing to the historical experiences within the movement and brings in credibility. The concept of utilizing Chicanos who endured the reign of oppression and discussed their involvements to the impartiality efforts was a thrilling and clever one, there was still a need of a backbone in the factual side of it. By introducing an essence of experience, it generates a personal and emotional aspect in the documentary that can be unfavorable and stray from the informative attitude of a documentary. Having Garcia apart of the documentary grounds this enlightening dimension that insights as preventative measure which is an adept move on behalf of directors Luis Ortiz and Antonio
Print. The. Fernandez, Lilia. "Introduction to U.S. Latino/Latina History. " History - 324 pages.
Torres, Hector Avalos. 2007. Conversations with Contemporary Chicana and Chicano Writers. U.S.: University of New Mexico press, 315-324.
The Chicano movement would not have had the same amount of momentum and persistence had it not been for its prominent leader. Ruben Salazar was a very articulate Chicano, who served in Vietnam. When he came home, he saw the injustices to Mexican-Americans. There were many examples of Chicano excellence, stemming from Ruben Salazar and his journalism. La Revista, a collection of poems, stories and artwork synonymous to Mexican culture. This multitude of pieces of art is the Spring 2002 issue, features Chicanos who live in Santa Cruz county, and some adolescents from the East coast. This collection was made possible by people who believed in cultural consciousness, and the fluid voices of Latino culture. Ruben Salazar was a loud voice in the
Woo-Sam, Anne. "Mexican Americans and the Chicano Movement." Encyclopedia of American Social Movements. Sharpe Online Reference. 2012. n. pag. Web. 12 February 2012.
Crouch, Ned. Mexicans & Americans : Cracking The Cultural Code. NB Publishing, Inc., 2004. eBook Collection (EBSCOhost). Web. 21 Nov. 2011.
Moreno and it is titled ¡Ya Basta! The Struggle for Justice and Equality. The article is about the Chicano Power Movement in Oxnard California between 1965 and 1975. The Chicana/o community in Oxnard was the backbone of the billion-dollar agricultural industry, and the children of farm workers were seeking justice and equality. The Chicano Power movement, also called the movimiento, took place all over the United States, but the Chicana/o youth that were involved traveled to Los Angeles to participate in marches, events, etc. It was encouraging for the youth to meet people like them from other cities. Moreno talks about how the people of Oxnard resisted acts of racial injustice, while fighting to bring equality. One of the main events that helped the people was the Great Society initiative, put on by Lyndon B. Johnson; the people used the War on Poverty programs to “empower themselves to demand social and political changes” (Moreno, 133). Moreno also talks about how Chicana/o people faced police brutality for decades. In 1968, Chicana/o youths had formed the Brown Berets, a group established to defend the community from police brutality. The Brown Berets were also there to “empower the community through educational and community programs” (Moreno, 133). The article sheds light on the specifics of one small area of the United States. It is nice to read about specifics, instead of getting a broad generalization. Moreno used understandable vernacular, while keeping his information
Again we would see the celebration of Dia De Los Muertos. In the 1970s, Self Help helped encourage the art that participated. It helped bring to community together and create large ensemble of art, parades, and festivals revolving around in the Chicano community.
History has been told through the stories that are found in The Latino Reader. The stories explain how the indigenous civilizations that were present when the conquistadores invaded their lands were affected as they transitioned from one government to another. Along with the changes of government, there were also a change in religion, currency, language and customs. The indigenous tribes that had once inhabited the lands uninterrupted, were now prisoners of a new invading civilization. Confusion would arise as the indigenous people attempt to assimilate, never completely gaining a sense of belonging. From contact to the creation of borders, these events are what trigger the phenomenon known as the “Chicano experience”.
and the connotation they use will not always be the same. The terms Mexican American and Chicano refers to the decedents of Mexicans who were imported to the United States (1930’s – 1940’s) as they were used as cheap free labor. “The term then was appropriated by Mexican-American activist who took part in the Brown Power movement of the 60’s and 70’s in the US southwest as they united in their quest for basic equities for Mexican Americans” (Chicano/Latino Movements History and Geography, n.d.). Descendants from Mexico, majority of Chicanos often speak the native language Spanish and English. It is a fusion of their ancestry history and where they live today (America). As I spoke to six families of Mexican American descend, I asked what they considered to be Chicano and furthered their answers to enriching culture facts. Majority of the family members of greater age (mother’s, father’s, grandmother’s, etc.) identified simply as Mexican, whereas their children, the millennials; identified as Chicano’s. When speaking to these family members I was able to see a great correlation of their lifestyles, very warm and welcoming, both parents worked fulltime jobs, and some were even undocumented. The ripple effect I learned from interviewing these Chicano families was the correlation between low socioeconomic backgrounds and a negative trendline in providing “less than optimal parenting through family stress” (Emmen, R. A. G., Malda, M., Mesman, J., van IJzendoorn, M. H., Prevoo, M. J. L., & Yeniad, N.