Chicano Pride: An American Paradox “Yo soy Joaquín, que se sangra de muchas maneras. Los altares de Moctezuma yo manché con sangre roja” (Gonzáles 10). “I am Joaquín, who bleeds in many ways. The altars of Moctezuma I stained a bloody red” (Gonzáles 24). “Yo Soy Joaquín” is a piece reflecting the plight of Rodolfo “Corky” Gonzáles and the Chicano people. Vivid images of death combined with metaphorical use of historical Hispanic names emphasize the “evil” of Anglo systems, and instill ethnic pride. Having experienced firsthand life in both Chicano and European culture, Rodolfo “Corky” Gonzáles worked to educate Americans on the oppression of Hispanic and native peoples, and served as a key leader of the Chicano Civil Rights Movement. On June 18 of 1927, Rodolfo “Corky” Gonzáles was born and raised in Denver, Colorado. According to both “No Revolutions without Poets: The Rhetoric of Rodolfo ‘Corky’ Gonzáles” by Richard Jensen, and John Hammerback, and David Conde’s “Rodolfo ‘Corky’ Gonzáles (18 June 1928-),” Gonzáles would spend his summers in the fields with his father, and winters attending elementary school in Denver, making him familiar with both …show more content…
“[T]he two parties are ‘a monster with two heads that eats from the same trough’” (Jensen 78). Neither Republicans nor Democrats work to improve the treatment of minorities. Furthermore, he suggested that American curriculum be more structured for Chicanos than Anglos. “The educational system forces young Chicanos to ‘commit social and ethnic suicide and try to portray something they are not’” (Jensen 79). In order for minority groups to be recognized as successful in American society, they must reject their own heritage and cultural values in favor of an Anglo likeness. Still, due to the fundamental nature of these issues, as well as stereotypes and injustices, instilling pride and unifying minorities continues to stand as a challenge (Jensen
This is critical for the readers to know the show the bias, injustice, and premeditated ignorance of the United States educational system. It also demonstrates that Chicano Studies is not important regardless of the Hispanic population in this supposed “free” country. It seems as if the Chicano Studies was made only to fail by keeping it under funded and understaffed. By doing so, it has an affect on keeping away good scholars to maintain the historical development of Hispanics in the United States as well as its own history.
...n, Gonzalez states his identity; "I am Aztec Prince and Christian Christ." This combination of culture is the basis of his poem, which can be found at http://www.pbs.org/chicano/joaquin.html, and is representative of the heritage of Mexican Americans. The concept of Aztlan is explained in Chicano!, and the mural ‘Corazon de Aztlan,’ found in Chicano Park (http://chicanopark.org/murals/north/n8.html ), reinforces the importance of this image in the lives of Chicanos. The myth of Aztlan symbolizes centuries of culture and struggles of Mexican Americans who went through incredibly difficult times throughout history, but never lost hope and always stayed strong, determined to one day be treated equally as citizens of the United States of America.
In Pocho, Rubio could not identify with any group because he didn’t want to be categorized. In fact, Rubio didn’t have a hard time fitting in with the Pachucos or queers. Although, Rubio seemed understanding about other peoples chooses he ultimately decided to identify as American. This was seen when Rubio joined the Army, as a means to escape his reality. Another theme presented was in regards to fighting social inequalities. This ultimately led to Chicano protest, which became essential to the Civil Rights Movements. The strong will of these Chicano/a activists were similar to Rodolfo “Corky” Gonzalez and his “Crusade for Justice”. The film “Quest for Homeland” acknowledged Gonzalez as an important figure for the Chicano Movement because he inspired people to demand for equality. Even though the Chicano Movement had a tragic ending with the death of Ruben Salazar, Chicanos made their voices heard. Similarly, the Chicano walkouts were the beginning of “consciousness”. For instance Castro mentions, “Chicano’s have long been sleeping giants” he continues by stating looks like we woke up”. This shows that students living in these areas were oblivious to their ability of obtaining a higher
Although it is desirable to incorporate personal experiences of others to get a feel of the encounters that occurred to the typical or atypical individual within the Chicano movement, this does not entirely mean that the filmmakers left out those who studied the history of it. Historian Mario T. Garcia was a prominent addition in contributing to the historical experiences within the movement and brings in credibility. The concept of utilizing Chicanos who endured the reign of oppression and discussed their involvements to the impartiality efforts was a thrilling and clever one, there was still a need of a backbone in the factual side of it. By introducing an essence of experience, it generates a personal and emotional aspect in the documentary that can be unfavorable and stray from the informative attitude of a documentary. Having Garcia apart of the documentary grounds this enlightening dimension that insights as preventative measure which is an adept move on behalf of directors Luis Ortiz and Antonio
The popular revolutionary poem “I am Joaquin” by Rodolfo Corky Gonzales influenced many Chicana/os to embrace their heritage in the Chicano Movement in the 1960s. The poem created psychological work for the Chicano identity. Moreover, this poem developed and promoted social consciousness, commitment to activism, and cultural pride for many Chicanos. However, Gonzales primarily focuses on the identity and struggles of a Mexican-American male which excludes other narratives. Thus, the lack of inclusivity influenced me to recreate the popular poem, which centers on women from Central America who are rarely acknowledged in Chicano Studies. Therefore, our poem “I am Dolores” is focused on these three main themes: empowerment of women of color, resistance
concerns racial equality in America. The myth of the “Melting Pot” is a farce within American society, which hinders Americans from facing societal equality issues at hand. Only when America decides to face the truth, that society is not equal, and delve into the reasons why such equality is a dream instead of reality. Will society be able to tackle suc...
Moraga, Cherrie. “Queer Aztlan: the Reformation of Chicano Tribe,” in The Color of Privilege 1996, ed Aida Hurtado. Ann Arbor: University Michigan Press, 1996.
Torres, Hector Avalos. 2007. Conversations with Contemporary Chicana and Chicano Writers. U.S.: University of New Mexico press, 315-324.
The struggle to find a place inside an un-welcoming America has forced the Latino to recreate one. The Latino feels out of place, torn from the womb inside of America's reality because she would rather use it than know it (Paz 226-227). In response, the Mexican women planted the seeds of home inside the corral*. These tended and potted plants became her burrow of solace and place of acceptance. In the comfort of the suns slices and underneath the orange scents, the women were free. Still the questions pounded in the rhythm of street side whispers. The outside stare thundered in pulses, you are different it said. Instead of listening she tried to instill within her children the pride of language, song, and culture. Her roots weave soul into the stubborn soil and strength grew with each blossom of the fig tree (Goldsmith).
For 20 years, Asian Americans have been portrayed by the press and the media as a successful minority. Asian Americans are believed to benefit from astounding achievements in education, rising occupational statuses, increasing income, and are problem-fee in mental health and crime. The idea of Asian Americans as a model minority has become the central theme in media portrayal of Asian Americans since the middle 1960s. The term model minority is given to a minority group that exhibits middle class characteristics, and attains some measure of success on its own without special programs or welfare. Asian Americans are seen as a model minority because even though they have faced prejudice and discrimination by other racial groups, they have succeeded socially, economically, and educationally without resorting to political or violent disagreements with the majority race. The “success” of the minority is offered as proof that the American dream of equal opportunity is capable to those who conform and who are willing to work hard. Therefore, the term ...
Armando Rendon in his landmark 1970 wrote the book I am a Chicano. This book is about how activist in the Chicano movement pointed to an empty monolog of the word Chicano. Chicano means an activist. Chicanos describes themselves it was a form of self-affirmation; it reflected the consciousness that their experiences. Chicanos means, nations, histories, and cultures. This book talks about how Mexican American also used the term of Chicano to describe them, and usually in a lighthearted way, or as a term of endearment. In a text it talks how Chicanos haven’t forgotten their Mexican origins, and how they become a unique community. The book talks about how Mexican American community’s long-suffering history of racism and discrimination, disenfranchisement, and economic exploitation in the United States. The
...l Castillo, R. 1994. La Familia: Chicano Families in the Urban Southwest, 1848 to the present. Notre Dame: University of Notre Dame Press.
Takaki, R. (1999). The myth of the “model minority.” In D. M. Newman (Ed.), Sociology:
When she was young, Gonzalez had tried to whiten and had denied her racial identity. However, when she married, her husband’s white family did not accept her. This process, as well as the suicide of her husband, led Gonzales to rethink and assume her racial identity. Bairros still points out that in 1974, Gonzalez
North America is, and always has been, an ethnically diverse society. Yet this cultural diversity along religious, ethnic and national lines had been tolerated only in a limited degree, end even only on the dominant Anglo-Saxon elite?s terms.? (Eisen and Wiggins, 1994, p. xii). History books repeatedly show this in their pages. A person can not pick up a history book and read through the pages with out finding something on how a particular athlete or group of athletes were persecuted because of their race. Part of the American dream that is taught to our youth of is freedom, equality and the ability to move ahead in life if a person is motivated to do so. It is unfortunate that this isn?t the case; that is unless the person fits into the right sociological group.