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The role of women in Victorian age
The role of women in Victorian age
The role of women in the Victorian era
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Charlotte Mew (1869-1928) was a Victorian lesbian poet who, born in London, was neither formally educated, nor was she particularly literary. In spite of this, she wrote elegiac, passionate poetry, her best deemed to be the form of dramatic monologues, and her melancholy tone may be the result of the tragedies she went through from a young age. She lost most of her siblings, three out of four brothers, who died unfortunately in childhood. Henry, her older brother, “began to show signs of mental breakdown” 1, followed later on by her sister Freda, who, when she demonstrated similar symptoms, was put into an asylum.
The history of mental instability in Mew’s family, as well as the social stigma surrounding mental illnesses during this time period, which “warned against procreation by the unfit” 2, for fear of passing on mental illnesses, contributes to one of the reasons that Charlotte did not consider the possibility of marriage, and she and Anne, her sister, both vowed not to marry. Mew primarily wrote short stories, and only undertook poetry later in her life, when she was already in her forties. However, though she did not enlighten others with details about her family history, and particularly the medical conditions of her siblings, she touches on this topic instead through her poetry, insanity being one of the themes she writes about, such as in ‘On the Asylum Road’.
Mew attended the Gower Street School, and this was where she became “passionately attached to the headmistress, Lucy Harrison”.3 This was the first of many female sexual love interests for Charlotte, and she was “attracted to clever, strong-minded women”, however, disappointingly for Mew, this feeling was unrequited throughout her life.
In 1902, it was Ella D’...
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... Companion to Twentieth-Century Poetry in English [Pg.354]. Oxford University Press, 1994.
10. Jeredith Merrin, “The Ballad of Charlotte Mew” – Modern Philogy, Vol. 95, No. 2 (Nov. 1997) [Pg. 212]. The University of Chicago Press. Article Stable URL: http://www.jstor.org/stable/438989
11. Angela Leighton & Margaret Reynolds, Victorian Women Poets – An Anthology [Pg. 645]. Blackwell Publishers Ltd, 1995.
12. Angela Leighton & Margaret Reynolds, Victorian Women Poets – An Anthology [Pg. 646]. Blackwell Publishers Ltd, 1995.
13. Bonnie Kime Scott, The Gender of Modernism – A Critical Anthology [Pg.318]. Indiana University Press, 1990.
14. Bonnie Kime Scott, The Gender of Modernism – A Critical Anthology [Pg.320]. Indiana University Press, 1990.
15. Angela Leighton & Margaret Reynolds, Victorian Women Poets – An Anthology [Pg. 646]. Blackwell Publishers Ltd, 1995.
Johnsen, William. "Finding the Father:Virginia Woolf, Modernism, and Feminism." February 28, 2003. http://www.msu.edu/course/eng/492h/johnsen/CH6.htm April 16, 2003.
In the eighteenth century, the process of choosing a husband and marrying was not always beneficial to the woman. A myriad of factors prevented women from marrying a man that she herself loved. Additionally, the man that women in the eighteenth century did end up with certainly had the potential to be abusive. The attitudes of Charlotte Lennox and Anna Williams toward women’s desire for male companionship, as well as the politics of sexuality are very different. Although both Charlotte Lennox and Anna Williams express a desire for men in their poetry, Charlotte Lennox views the implications of this desire differently than Anna Williams. While Anna Williams views escaping the confines of marriage as a desirable thing, Charlotte Lennox’s greatest lament, as expressed by her poem “A Song,” is merely to have the freedom to love who she pleases. Although Charlotte Lennox has a more romantic view of men and love than Anna Williams, neither woman denies that need for companionship.
Haney-Peritz, Janice. "Monumental Feminism and Literature 's Ancestral House: Another Look At 'The Yellow Wallpaper '." Women 's Studies 12.2 (1986): 113. Academic Search Complete. Web. 24 Nov. 2014.
For it is a commonplace of our understanding of the period that the Victorian writer wanted above all to “stay in touch.” Comparing his situation with that of his immediate predecessors, he recognized that indulgence in a self-centered idealism was no longer viable in a society which ever more insistently urged total involvement in its occupations. The world was waiting to be improved upon, and solved, and everyone, poets, included had to busy themsel...
Everett, Nicholas From The Oxford Companion to Twentieth-century Poetry in English. Ed. Ian Hamiltong. Oxford: Oxford University Press, 1994. Copyright 1994 by Oxford University Press.
Haney-Peritz, Janice. "Monumental feminism and literature's ancestral house: Another look at The Yellow Wallpaper". Women's Studies. 12:2 (1986): 113-128.
Delany, Sheila. Writing Women: Women Writers and Women in Literature: Medieval to Modern. New York: Schocken, 1983.
Thieves of Language: Women Poets and Revisionist Mythmaking 8.1 (1982): 68-90. JSTOR. Web. 14 May 2014. .
Haney-Peritz, Janice. "Monumental Feminism and Literature's Ancestral House: Another Look at 'The Yellow Wallpaper'" Women's Studies. 12 (1986): 113-128.
Anne Bradstreet is considered by many experts to be the first English-speaking/writing American poet. Although arguments can be made that Phyllis Wheatley is indebted that title, the complexity, breadth, depth and ingenuity found in Bradstreet’s poetry is of such magnitude that she ranks among the top five poets, male or female, in American history. However, as with most issues, there is contention on both sides. “The question of Anne Bradstreet’s value as a poet has often receded behind the more certain fact of her value as a pioneer. This means that, while generations of students have read Anne Bradstreet’s work on the basis that she was the first American poet, and a woman at that, many have emerged from the experience unconvinced of her poetry’s intrinsic worth” (Hall 1).
Leonard, K. D. (2009). African American women poets and the power of the word. The Cambridge Companion to African American Women's Literature, 168-187.
Showalter, E. 1989. “The Female Tradition.” The Critical Tradition: Classic Texts and Contemporary Trends. Ed. David H. Richter. New York: St. Martin’s.
Robert Browning’s “My Last Duchess” is a haunting poem that tells the story of a seemingly perfect wife who dies, and then is immortalized in a picture by her kind and loving husband. This seems to be the perfect family that a tragic accident has destroyed. Upon further investigation and dissection of the poem, we discover the imperfections and this perfect “dream family” is shown for what it really was, a relationship without trust.
Lindberg, Laurie. "Wordsmith and Woman: Morag Gunn's Triumph Through Language." New Perspectives on Margaret Laurence: Poetic Narrative, Multiculturalism, and Feminism. Ed. Greta M. K. McCormick Coger. Westport, CT: Greenwood, 1996. 187-201.
Abrams 1604 - 1606. Peterson, Linda H. "What Is Feminist Criticism?" Wuthering Heights. Ed. Linda H. Peterson, Ph.D. Boston: Bedford Books, 1992.