In The Country Wife, women are treated as mere objects and are viewed by the men of the play as being inferior. Sparkish views Alethea as an object that should be flaunted around and is only interested in marrying her for her wealth. Sparkish revels in the idea that he be envied for his wife because he believes that allowing more men to love her and envy him for owning her will increase her worth. In viewing her as something that gains value, Sparkish likens her to a treasure at an auction, whose value goes up as the number of bidders rises. Mr. Pinchwife also does not view his wife as a person because he refuses to let his wife go out and enjoy the sights and wonders of city life and instead keeps her confined to the house. Like Sparkish, Mr. Pinchwife did not marry Margery out of love, but as he says he marries her because she is a fool which will guarantee that he does not become a cuckhold. Mr. Pinchwife’s statement shows that views women as being objects that influence men’s status depending on whether their wife is faithful or not. While Sir Jasper appears to express women in a positive light when he says, “That sweet, soft, gentle, tame noble creature woman, made for man’s companion” (II. i.460-461), he reveals that he has a preference of characteristics that make women docile and obedient towards their husbands. As pointed out by Horner, when he says, “So is that soft, gentle, tame, and more noble creature a spaniel, and has all their tricks-can fawn, lie down, suffer beating and fawn the more” (II. i.462-464), the words that Sir Jasper uses to describe women can ideally be used to describe a dog as well. The words “tame”, “noble” and “man’s companion” (II. i.459-461) dehumanize women because women are likened to accessor...
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... as being an ideal and virtuous women because she is dignified and views marriage as a form of prostitution, making her a character that is not sexualized. Because Eliza is embodied as being a perfect woman, she is similar to women in earlier works. The Country Wife is a more ideal representation of what women are because real women are flawed and as the play suggests, women should be allowed to be what they want to be instead of allowing others to decide for them. Despite Pygmalion’s advocacy of equality between men and women, it idolizes flawless women, which contradicts with its’ message of equality.
Works Cited
Bernard Shaw, George. Pygmalion. First ed. New York: Dover Publications, 1994. Print.
Wycherley, William. The Country Wife and Other Plays. Ed. Peter Dixon, Michael Cordner,
Peter Holland, and Martin Wiggins. Oxford: Oxford Paperbacks, 1998. Print.
Nora and Mrs. Wright’s social standing when compared to the men in each play is inferior. Both works expose their respective male characters’ sexist view of women diminishing the women’s social standing. Each work features egotistical men who have a severely inflated view of their self-worth when compared to their female counterparts. The men’s actions and words indicate they believe women are not capable of thinking intelligently. This is demonstrated in “Trifles” when Mr. Hale makes the statement about women only worrying about mere trifles. It is also apparent in “A Dollhouse” when Torvalds thinks his wife is not capable of thinking with any complexity (Mazur 17). Another common attribute is of the women’s social standing is displayed as both women finally get tired of feeling like second class citizens and stand up to the repressive people in the women’s lives (Mulry 294). Although both women share much in common in their social standing there subtle differences. Torvald’s sexist view of Nora is more on a personal level in “A Dollhouse” while the male characters’ sexist views in “Trifles” seem to be more of a social view that women are not very smart and their opinions are of little value. This attitude is apparent in “Trifles” as Mr. Hale and Mr. Henderson’s comments about Mrs. Wright’s housekeeping (Mulry 293). As the women in both works reach their emotional
Many readers feel the tendency to compare Aphra Behn's Oroonoko to William Shakespeare's Othello. Indeed they have many features in common, such as wives executed by husbands, conflicts between white and black characters, deceived heroes, the absolute vulnerability of women, etc. Both works stage male characters at both ends of their conflicts. In Othello, the tragic hero is Othello, and the villain is Iago. In Oroonoko, the hero is Oroonoko, the vice of the first part is the old king, and the second part white men in the colony. In contrast to their husbands, both heroines—Desdemona and Imoinda—seem more like "function characters" who are merely trapped in their husband's fates, occasionally becoming some motivation of their husbands (like Desdemona is Othello's motivation to rage, Imoinda's pregnancy drives Oroonoko restless to escape). While Shakespeare and Behn put much effort in moulding them, to many readers they are merely "perfect wives". This paper aims to argue that, Desdemona and Imoinda's perfect wifehood may be the product of compliance to male-dominated societies, where women are
In society, there has always been a gap between men and women. Women are generally expected to be homebodies, and seen as inferior to their husbands. The man is always correct, as he is more educated, and a woman must respect the man as they provide for the woman’s life. During the Victorian Era, women were very accommodating to fit the “house wife” stereotype. Women were to be a representation of love, purity and family; abandoning this stereotype would be seen as churlish living and a depredation of family status. Charlotte Perkins Gilman’s short story "The Yellow Wallpaper" and Henry Isben’s play A Doll's House depict women in the Victorian Era who were very much menial to their husbands. Nora Helmer, the protagonist in A Doll’s House and the narrator in “The Yellow Wallpaper” both prove that living in complete inferiority to others is unhealthy as one must live for them self. However, attempts to obtain such desired freedom during the Victorian Era only end in complications.
Society shows the stereotypical way of thinking in the Victorian era: women are subordinate to men. This can be seen through Mary Whitney. Mary Whitney tells Grace what her goals should be and how she should act: “It was a custom for young girls in this country to hire themselves out, in order to earn money for their dowries, and then they would marry, and if their husbands proposed they would soon be hiring their own servants in their turn and then they, ―would be mistress of a tidy farmhouse, and independent” (Atwood 182). Mary Whitney is explaining to Grace that a woman needs to get married in order for her to be successful. This was the gender construction of the time, and she is trying to get Grace to take on that role. This is very true to the a...
In the 1800’s, women were considered a prize to be won, an object to show off to society. They were raised to be respectable women whose purpose was to marry into a higher social class in order to provide for their family. These women were stuck in a social system which seemed impossible to escape. Henrik Ibsen, a Norwegian playwright, saw these barriers and wrote one of the most controversial plays of his time, “A Dolls House”. In his play, Ibsen argues the importance of opposite sex equality in marriage by using his character, Nora Helmer, to bring to light how degrading the roles of women were in the 1800’s.
The struggle for control over birth transcends centuries and continents. Gloria Steinem, a women’s rights advocate of the 1990s describes how “the traditional design of most patriarchal buildings of worship imitates the female body” in order that “men [can] take over the yoni-power of creation by giving birth symbolically” (Steinem XV). The struggle for control over the power of procreation between the sexes existed in Ancient Greece. It is apparent in the Theogony, an account of the creation of Greek deities, composed by Hesiod sometime between the eighth and seventh centuries. The Theogony depicts how males attempted to subvert control of procreation by monitoring the womb, through force, and by undermining mother-child relationships. The Theogony also describes how women combated the subversion through willpower, deceit, and forming mother-child bonds to preserve the female power of birth, the unique power to control what is created and influence the actions of that creation.
Women in history were subjected to an oppressed role, which men were in control. Many of these women created groups to talk about these problems such as the Seneca Falls. Women fought for equality, but some were happy with the status quo, and some simply became the change.
As the story begins, the narrator's compliance with her role as a submissive woman is easily seen. She states, "John laughs at me, but one expects that in marriage" (Gilman 577). These words clearly illustrate the male's position of power in a marriage t...
A Doll House gives us a true insight into the roles for men and women during the late 1800’s. This is why the play has been said to be able to take place in any and all suburbs. At this point in history, the roles of gender were mainly consistent across the world. Men vs. women in economics, social status, gender rights, marriage and divorce, and occupation can best describe this.
... She first criticizes Hero’s choice of a ruff; then she indirectly denigrates Hero’s wedding gown by contrasting its simplicity with the duchess of Milan’s lavish garment (3.4.14-23); finally, she mocks the prim and proper Hero by making a coarse sexual allusion (3.4.27). When Hero rebukes her, Margaret refuses to be shamed and defends herself: “[ashamed] of what, lady? Of speaking honorably? Is not marriage honorable in a beggar? Is not your lord honorable without marriage? (3.4.28-31). By implying that honor is achieved not through any marriage but through a “good,” socially suitable marriage, Margaret implicitly criticizes the inequality in her society and expresses her desire for a marriage that will not leave her “below stairs” (5.2.10). But she is acutely aware that she has no such marriage prospects as she resentfully watches Hero’s wedding preparations.
At the start of the novel, Eliza Haywood places her protagonist in a very interesting, unique position, with regards to society of the time. The nameless main character is first illustrated in a playhouse, observing the interactions of the strangers around her. She notices a prostitute, surrounded by a swarm of men. “She could not help testifying her contempt of men who...threw away their time in such a manner, to some Ladies...the greater was her wonder, that men, some of whom she knew were accounted to have wit, should have tastes for very depraved” (257-258.) “Fantomina”, as she later comes to be called, oversees all of this. Haywood seems to put her above this crowd of men and prostitutes, while she observes and makes judgments on the nature of their behaviors. She expresses that she is disgusted by the mindlessness of the men in this situation. One might argue that this depicts a reversal of gender roles. Typically, men would look at women in this way, and the male character wo...
In the novel This Earth Of Mankind by Pramoedya Ananta Toer, discrimination against social structure, race, and gender is apparent. The setting is in the Indies, or now called Indonesia. At that time, there are terms for different races in the book, which are “Native” indicating someone who is pure Indonesian, “Indo” a half European and half Indonesian, and “Pure Blood” or “European” when someone is pure European. An Indo and a Pure Blood receives more respect in society than a Native. Furthermore, European or Pure Blood is at the top of this social hierarchy, people who are European or Pure Blood receives the utmost respect in society. Differences in gender is prevalent in this novel, where most women in this book have power in their own homes, but in society is looked down upon. Female characters experiencing these are Annelies, the main character’s love interest, Nyai Ontosoroh, Annelies’ mother who is a concubine, and Magda Peters, the main character’s European teacher. Women in this novel are portrayed differently according to what race, social structure, and gender they are born in, which can be seen through Nyai Ontosoroh, Annelies, and Magda Peters.
"You can take the girl out of the honky tonk, but you can’t take the honky tonk out of the girl.” To some this is a quote and to others it may remind them of a song, but no matter which it reminds a person of the meaning is the same: one may change a person, but they will always have that part of them deep down inside. In this play two men are appalled by how un-ladylike a young flower girl is. The men intrigue the flower girl, which then causes her to approach the men, and take them up on their offer to change her. Over time the men work on turning the flower girl into a true lady. In succeeding such a passion for love develops and causes issues between the lady and one of the men. The issues that were brought up show that even though Professor Higgins changed Eliza’s outward appearance in Pygmalion, he never could change her true character.
Going back to her prologue, The Wife seems to be criticized for something different she does by each of her husband 's. She can easily be seen as violent, demanding, too controlling, too lustful, and many other qualities. The Wife argues that no matter what women do or don’t do, they will always be criticized, “Thou seyst that som folk desiren us for richesse,/ Somme for oure shape, comme for oure fairnesse/ And som for she kan synge and daunce/ And som for gentillesse and som for/ daliaunce,/ som for hir handes and hir armes smale” (lines 257-262). While she makes a great point, she interjects these opinion’s during her tale as well. Interrupting the flow of her story to display her opinions in this way can lose the audience 's focus of the true meaning of the story. The story itself does a great job of bringing the role femininity into play without The Wife’s interjections. In the beginning of the tale, right after the queen orders the knight to go on his quest she gives him some hints. “Somme seyde wommen loven bset richesse;/ Somme seyde honour, somme seyde jolynesse,/ Somme rich array. Somme seyden lust/ abedde/ And oftetyme to be wydwe and weedde” (lines 925-928). This shows that women want more than materialistic things, contrary to popular belief. While these things aren’t bad to have, it means nothing if they do not have the power over their significant
The role women play in today’s society is a drastic change from the previous role. Women used to be confined to the superiority of the man. Physically, mentally, and emotionally abused, belittled, embarrassed, and silenced. These are just a few examples of the emotion from the isolated treatment of the past. A woman’s role in today’s society is more valued than ever before.