After his nearly decade-long journey through southwestern America, Álvar Nuñez Cabeza de Vaca had gained a perspective on Native Americans that was perhaps unique among any European at the time. Forced by harsh circumstances to abandon the role of conquistador, he instead took up the roles of collaborator, trader, and even sometimes healer as he moved between Native tribes. Living among them made him realize the differences between the various tribes, but at the same time the basic humanity within them all, as well as within himself. His experiences shaped in him a new vision for future Spanish exploration of America, one that rejected the methods of coercion and enslavement, and encouraged kindness and friendly interaction with the Native …show more content…
These reports are filled with interesting and entertaining details that put exciting, exotic images in the reader’s mind. Aware that his readers had never seen Native Americans and that most likely never would, Cabeza de Vaca made sure to fill his pages with the most shocking and foreign aspects of the natives’ cultures. Of the Capoque and Han people he met, he writes, “The men bore through one of their nipples, some both, and insert a joint of cane two and a half palms long by two fingers thick. They also bore their lower lip and wear a piece of cane in it…” (61). Of their eating habits, he writes, “Three months out of every year they eat nothing but oysters and drink very bad water” …show more content…
After frequently invoking God’s name as a source of strength and resolve during his journey, and after finding hope in the possibility of converting the natives he has met to Christianity, he finds the first Christians he has seen in over eight years to be murderous and deceitful enslavers. Cabeza de Vaca seems to bitterly relish the irony. When he first hears news of nearby Christians, he writes, “We gave many thanks to God our Lord. Having almost despaired of finding Christians again, we could hardly restrain our excitement” (67). In a narrative that switches often between objective observations of his surroundings and personal introspections into his thoughts, this sentence comes perhaps closest to establishing a feeling of drama. No longer simply reporting facts here, Cabeza de Vaca withholds information (at least for a few lines) so that the reader may feel the dejection and disillusionment he felt after having his hopes raised initially. Cabeza de Vaca and his men speed up after hearing the initial news of Christians nearby, and he writes, “[A]s we went, [we] heard more and more of Christians. We told the natives we were going after those men to order them to stop killing, enslaving and dispossessing the Indians” (67). The clause “we heard more and
In this section his initial thoughts show through. “But losers matter, especially in the history of early America.” Many different regions of early America are examined in their years of early conquest when native populations started their descent. The biggest theme throughout the section is the effect that conquistadors and explorers had on the native population in their search for gold and glory. The information that is given is not typical of what is learned of early America, but tries to really focus on the most important figures of the time and there voyages. For example, when talking about the Plains nations and there explorers, Coronado and De Soto a tattooed woman woman is brought up who had been captured by both explorers at different times and different places, but little is known about her. “Of the tattooed woman who witnessed the two greatest expeditions of conquest in North America, and became captive to both, nothing more is known.” This point captures the main idea of the theme and what many know of this time. Horwitz aims to point out the important facts, not just the well known
As far back as Rigoberta Manchu can remember, her life has been divided between the highlands of Guatemala and the low country plantations called the fincas. Routinely, Rigoberta and her family spent eight months working here under extremely poor conditions, for rich Guatemalans of Spanish descent. Starvation, malnutrition and child death were common occurrences here; rape and murder were not unfamiliar either. Rigoberta and her family worked just as hard when they resided in their own village for a few months every year. However, when residing here, Rigoberta’s life was centered on the rituals and traditions of her community, many of which gave thanks to the natural world.
Anthropologist and other Friends is an article by Vine Deloria. This article is about Native Americans and their struggles – mainly with anthropologists. Deloria is very quick in this article to express his hatred towards anthropologist because of the way they “study” the Native Americans. After reading this article one may find three main points to focus on: the significance of the writing, the criticism one may feel towards the writing, and the arguments against the anthropologist laid out in the writing. There are many significant points and findings in this article.
The discovery of America to the rest of the world, otherwise known as “Columbian Encounter”, was one of the majestic period in the European history. But nonetheless it was a starting to a tragic end for the Native Americans. Axtell calls attention to how the term, encounter, is largely a misfit in this situation because the
In a lively account filled that is with personal accounts and the voices of people that were in the past left out of the historical armament, Ronald Takaki proffers us a new perspective of America’s envisioned past. Mr. Takaki confronts and disputes the Anglo-centric historical point of view. This dispute and confrontation is started in the within the seventeenth-century arrival of the colonists from England as witnessed by the Powhatan Indians of Virginia and the Wamapanoag Indians from the Massachusetts area. From there, Mr. Takaki turns our attention to several different cultures and how they had been affected by North America. The English colonists had brought the African people with force to the Atlantic coasts of America. The Irish women that sought to facilitate their need to work in factory settings and maids for our towns. The Chinese who migrated with ideas of a golden mountain and the Japanese who came and labored in the cane fields of Hawaii and on the farms of California. The Jewish people that fled from shtetls of Russia and created new urban communities here. The Latinos who crossed the border had come in search of the mythic and fabulous life El Norte.
Axtell, James. “Native Reactions to the Invasion of North America.” Beyond 1492: Encounters in Colonial North America. New York: Oxford UP, 1992. 97-121. Print.
In A Short Account of the Destruction of the Indies, Bartolomé de Las Casas vividly describes the brutality wrought on the natives in the Americas by the Europeans primarily for the purpose of proclaiming and spreading the Christian faith. Las Casas originally intended this account to reach the royal administration of Spain; however, it soon found its way into the hands of many international readers, especially after translation. Bartolomé de Las Casas illustrates an extremely graphic and grim reality to his readers using literary methods such as characterization, imagery, amplification, authorial intrusion and the invocation of providence while trying to appeal to the sympathies of his audience about such atrocities.
Texas Indians were very unique in their culture and way of life. The Texas Indians had a unique social order; physical appearance, acquired subsistence in many different ways, and had many unique cultural practice. As a result, many historians study the native Indians in Texas with awe and amazement. With a deep and interesting analysis of the Texas Indians, historians can understand the people; and their way of life. Based on the text, “La Relacion” which was written by Alvar Nunez de Vaca, an analysis of said subject can be conducted.
In 1527, the explorer named Pánfilo de Narváez was sent by Spain’s King Charles I to explore the unknown territory which the Spanish called La Florida (present-day Florida in the United States).Cabeza de Vaca was attached to this expedition as the expedition’s treasurer. Records indicate that he also had a military role as one of the chief officers on the Narváez expedition, noted as sheriff or marshal. On June 17, 1527, the fleet of five ships set sail towards the province of Pánuco (which was on the western border of Florida). When they stopped in Hispaniola for supplies, Narváez lost approximately 150 of his men, who chose to stay on the island rather than continue with the expedition.
“Cabeza de Vaca was born into the Spanish nobility in 1490. Little of his early life is known, except that he made his career in the military. In early 1527 he left Spain as a part of a royal expedition intended to occupy the mainland of North America.” http://www.pbs.org/weta/thewest/people/a_c/cabezadevaca.htm
In his essay, “The Indians’ Old World,” Neal Salisbury examined a recent shift in the telling of Native American history in North America. Until recently, much of American history, as it pertains to Native Americans; either focused on the decimation of their societies or excluded them completely from the discussion (Salisbury 25). Salisbury also contends that American history did not simply begin with the arrival of Europeans. This event was an episode of a long path towards America’s development (Salisbury 25). In pre-colonial America, Native Americans were not primitive savages, rather a developing people that possessed extraordinary skill in agriculture, hunting, and building and exhibited elaborate cultural and religious structures.
... hardships he must face. Differing from other Spanish explorers Cabeza does not use violence as a means of spreading his word and eventually gains utter respect from the Indians he interacts with and even the respect of Indians that he has never met. Toward the end of the sixteenth century, Spanish explorers spread a wave of bloodshed and disease through the New World killing almost all of the natives indigenous to the land. Cabeza de Vaca stands apart from his counterparts in the fact that he used peace and kindness to win the hearts of the natives and successfully converted the Indians he met into Christians.
During the era of maritime exploration and the discovery of the Americas, assumptions were made of the land likening it to not only a paradise, but one that was overrun with cannibalistic natives. These suppositions led to a desire to explore the lands and conquer the savages that posed a threat to man and civilization itself. The consequences of this mass colonization and dehumanization of the natives paved the way for literary pieces that pose as critiques of the era when viewed through a post-colonial lens. When looked at through a post-colonial perspective, a few common themes prevail amongst compared texts. Focusing on the theme of the journey, what it means, and what is at stake, Garcilaso de la Vega’s “The Story of Pedro Serrano” and Juan José Saer’s The Witness both touch on all these themes with great severity, dissecting the purpose of the journey and what it means to be a civilized man.
Whether this short story was an attempt to describe childhood experiences or the persecution of the Native Americans, Hemingway wrote a riveting short encounter that captivates the readers’ minds and highlights the injustices inflicted on a Native American culture. It is clear through the story that colonized cultures often encounter a loss of identity, and adopt a different one that is bestowed on them from the dominant or parent colonizer. The oppressed have to deal with demeaning and difficult situations, but by educating readers and characterizing the wrongs, Hemingway opts for changes in the future. Hemingway paved the way for social change of Native Americans in a time that was lacking it.
...ess the beauty of such unique ceremony.” As he told the very story with deep tones, he would raise his hand clutching a green blade. He said the oldest native gave it to him and that in the exchange the blade gave off light. In return the captain gave his most personal affect, his fathers pocket watch. His time with the natives he said was the best time of his life. The captain believed that the Indians were untainted beings; he said he could feel a connection between the people and believed that their power was routed by a natural energy, native to the land. But the Captain's stories were hard to take in full, the man had a thirst and he drank regularly. No matter how much he drank the captain only needed three hours of sleep to right him. He would wake up perkier than a horny pig and scold us till we joined him. With the captain gone. God to save us…