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“Cabeza de Vaca was born into the Spanish nobility in 1490. Little of his early life is known, except that he made his career in the military. In early 1527 he left Spain as a part of a royal expedition intended to occupy the mainland of North America.” http://www.pbs.org/weta/thewest/people/a_c/cabezadevaca.htm
“After their fleet was battered by a hurricane off the shore of Cuba, the expedition secured a new boat and departed for Florida. They landed in March 1528 near what is now Tampa Bay, which the expedition leader, Pánfilo de Narváez, claimed as the lawful possession of the Spanish empire. Despite this confident declaration, the expedition was on the verge of disaster. Narváez's decision to split his land and sea forces proved a grievous
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He was one of the few survivors that made it to Texas. Once in Texas, Cabeza de Vaca came in contact with many different groups, some of which did not like him. He met many indian tribes along his journey and affected them in many different ways. The main indian tribe that he stayed with was the Karankawa Indians. Cabeza de Vaca did not exactly live with the Karankawa Indians, but was rather a slave. Although he was a slave during his time with the Karankawa Indians, he showed his medical skills and became a healer" …show more content…
He served as a Mexican territorial governor, but was soon accused of corruption, perhaps for his enlightened conduct toward Indians. He returned to Spain and was convicted; a 1552 pardon allowed him to become a judge in Seville, Spain, a position which he occupied until his death in 1556 or 1557.” http://www.pbs.org/weta/thewest/people/a_c/cabezadevaca.htm “From 1529 to 1534, Cabeza de Vaca and these others lived a meagre life with the Karankawa Indians, in a state of semi-slavery and often separated from each other. During this time Cabeza de Vaca took advantage of his slight medical skills and remade himself as healer.”http://www.americanjourneys.org/aj-070/summary/
“After Cabeza de Vaca recovered from a near-fatal illness, he became the first European of record to become a Texas merchant. He carried sea shells, some sharp enough to cut open mesquite beans, and what he called “beads of sea” into the interior reaches of Texas. He traded these wares for bison skins and red ochre, much prized by coastal natives for their body
Cabeza de Vaca survived by using intelligent strategies that kept him alive just barely. Cabeza used his great communication skills for survival. He was also an amazing healer. Another reason is he had amazing talent with navigation. Overall, Cabeza was a strategist, and he was very smart.
(Background Essay) Another example would be that after he escaped, he walked to Mexico City from Texas, the long way. It took Cabeza 21 months to reach Mexico City going around 2 mountain ranges and through a desert in between the mountain ranges until he was forced to go through the mountain range in order to reach his destination with his fellow survivors. Overall he traveled over 2500 miles(Doc A) Without these skills Cabeza de Vaca might have been to hasty to leave and probably would have been caught and killed several times over
that Cabeza had great respect for the Indians and wanted to help them as much as he could so he would be respected back. “That we cured the sick, and that (The Spaniards) killed those who were well.”(Doc D) Cabeza was set to cure those in need but the Spaniards were already killing those who were well so his goal was very hard to set but he managed to heal a great amount of people. “And was therefore allowed to serve as a trader among Indian bands.”(Doc B) Throughout Cabeza’s journey, he learned lots of ways to stay alive such as being accepted to trade with lots of Indians and make money to find more ways to escape
In 1528 a survivor, named Alvar Nunez Cabeza de Vaca, of the failed Spanish expedition
In "The Narrative of Cabeza de Vaca", Alvar Nunez Cabeza de Vaca’s fight for survival, while being deprived of the basic necessities of life, proves there is a change in him from the beginning of the narrative to the end. This transformation, though, affected multiple aspects of de Vaca, including his motives, character, and perspective of civilization. Cabeza de Vaca’s experience is crucial to the history of America, as well as Spain, because it was one of the first accounts that revealed a certain equilibrium between the mighty and superior Spaniard and the Indian, once the Spaniard was stripped of his noble stature. The idea of nakedness is consistent throughout the narrative and conveys the tribulations he experienced and a sort of balance between him and the Indians. The original intentions of conquering and populating the area between Florida and a northern part of Mexico quickly shifted Cabeza de Vaca’s focus to the need to survive. His encounter with different Indian tribes and ability to get along with them (no matter what the means), and then prosper as a medicine man, shows that through his beliefs in Christian faith, and in himself, he turned the failure into an unexpected success.
This text was created to bring to light the hardship Natives went through during the Age of Exploration. The populous, who only hear rumors and short stories from all territories west of the Atlantic Ocean, cannot grasp the tough and difficult task that is at hand in the Americas. From these short blurbs of what is said about the west, they make inferences of what it is like, and how it is possible for another land mass to be unknown to many for so long. But for those who do know what is past the Atlantic, know that this Agenda of the King and Queen must be fulfilled and to do so would be to claim land for Spain for it to be settled upon. On top of that is to further collect the riches of the Americas to benefit Spain in the conquest of the Americas.
As the values of the Indians, the natives that Cabeza De Vaca encountered on his eight year journey, that were roaming the south are compared to the moral values of the Spanish and then to the
De Soto was born somewhere around the year 1500 in Jerez de los Caballeros in Extremadura in what is now Spain (Milanich & Hudson 26). Contemporaries of de Soto would include Cortez, Balboa, and Francisco Pizzaro with whom he would share a great adventure. De Soto's ancestors had been part of the reconquista and as aristocrats many had been knighted for their part in driving the Moors from the Iberian Peninsula (Milanich & Hudson 26). Hernando would have played no part in the expulsion of the Moors; however, family legacy would have played no small part in developing his frame of reference. It is thought that by the time do Soto was fourteen he was on his way to the new world.
The traditions my parents instilled in me at a young age are important to me. They are part of my Latin culture and identity. One of the most important traditions that I value the most is our devotion to “La Virgen de Guadalupe” (The Virgin of Guadalupe), and although I don't go to church or share a specific a religion, I believe in La Virgen as a protector and a guardian figure and maintain her presence in my daily life.
From the foothills of Barcelona in Spain, a man came to be. Full of strength, honor, wisdom, and courage, this man was named Hernan Cortes. He, as the Spaniards would say, was a god among men. Legend says he had cat-like reflexes, and also had the mind filled with strategies. He may not have been the tallest person in the crowd, but he had the most will to achieve greatness. He is one of Spain's most influential, if not the most, conquistadors.
Bartolomé de Las Casas was born in 1484 AD in Seville and died in 1566 in Madrid. In the ending of the 15th century and the beginning of 16th, he came to America and become a “protector of Indian”. In 1542, most based on his effort, Spain has passed the New Law, which prohibit slaving Indians (Foner, p. 7). In 1552, he published the book A Short Account of the Destruction of The Indies.
Many countries have the pleasure of celebrating Independence Days. These historic holidays are filled with nationalistic celebrations and delicious traditional food. In Chile, the natives celebrate their break from Spain with Fiestas Patrias. In Mexico, the president begins the celebration by ringing a bell and reciting the “Grito de Dolores” and he ends his speech by saying “Viva Mexico” three times.
Hernan Cortes, one of the most looked upon leaders of Spain, was an explorer who had claimed Mexico for Spain, back in the early 1500’s. Cortes was born in Medellin, Spain in 1485. He came from a lesser noble family. According to some reports, he studied at the University of Salamanca for some time. In search for a fortune, in 1504, Cortés left Spain for New World. He traveled to the island of Santo Domingo. After settling in the new town of Azúa, Cortés served as a notary. After gaining some experience about the government and exploration under Diego Velazquez for Cuba in 1511, Cortes decided to lead his own expedition to Mexico.
On June 17, 1527, Cabeza de Vaca set sail on the order to conquer and govern the lands from the Rio Grande to the cape of Florida. However, during his journey he encountered much devastation such as the wrecking of his ship which resulted in his separation from the majority of his Christian companions. Praying to God after every ordeal, Cabeza routinely sought after his Christian religion to guide him through his unexpected journey. While traveling through the interior of America, he also encountered many native tribes which inhabited the land. While most of the Spanish conquistadors in the sixteenth century spread their religion through warlike ways and rearranged societies for the sole purpose of their own economic gain, Cabeza thought that kindness was the only way to win the hearts of the natives and without clothes or any material possessions, he upheld his promise and beliefs. After being enslaved by the natives Cabeza moved from tribe to tribe with the hope of finding his fellow Christians while praising and thanking God that his life was spared. Moving from tribe to tribe as a medicine man Cabeza still lived by his Christian teachings and implemented them into the way that he communicated with the natives, ultimately converting many tribes into Christianity. The religion of Christianity directly influenced the way in which Cabeza de Vaca interacted and felt toward the natives, thus throughout the duration of his time traveling across the interior of America, Cabeza was able to continually practice his religious beliefs while also being able to convert many Indians to his religion at the same time.
This variance shows that instead of being vastly different as de Vaca often describes, the two groups were in reality equals. The best insight is de Vaca’s own words on the matter. At various times he describes the Indians as “savages”. However, at the end of his journey, he states that “Clearly, to bring all these people to Christianity and subjection to Your Imperial Majesty, they must be won by kindness, the only certain way” (123). Cabeza de Vaca’s transformation from a condescending invader to a man declaring the need for kindness towards natives proves that his ideas towards Indians had transformed from superiority towards equality.