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Relationship of one's language to social identity
Relationship of one's language to social identity
Language, culture, and identity
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My point of departure is Bucholtz and Hall’s (2005) article titled Identity and Interaction: A Sociocultural Approach. They propose five principles important to the study of language identity. These principles are emergence, positionality, indexicality, relationality and partialness. I draw on the “tactics of intersubjectivity’ to better understand the relationship between language and identity formation for male youth, and how it is performed in their social spaces. Bucholtz and Hall (2005:587) suggest identities should be seen as socially structured and “the only way that such self-conceptions enter the social world is via some form of discourse.” Their work adds a new perspective to a long-standing body of work on language and identity, starting with traditional sociolinguistic approaches. Sociolinguistics seeks to observe relationships between language and society. The variationist view illustrates correlations of linguistic and social variables. The macro looks at broader categories such as society, structure and social categories, while the micro focuses on the individual and personal acts. The two are mutually determined and cannot be studied independently of each other (Bayley 2008). Eckert and McConnell-Ginet (2003:5) suggest sociolinguists in the past have …show more content…
Gumperz and Gumperz (1982) argue that communication cannot be studied in isolation. Its effects on people’s lives should also be analysed thus creating a holistic approach in detailing observations and findings of social interaction. Through communicative interaction, a speaker is constantly organising and reorganising who they are and how they relate to the social world (Norton 1997). In other words, speakers demonstrate their “linguistic features and communicative functions and social distribution” (Androutsopoulos & Georgakopoulou
Conversation Analysis (CA) is the study of talk-within-interaction that attempts to describe the orderliness, structure and sequential patterns of interaction in conversation. It is a method of qualitative analysis developed by Harvey Sacks with the aid of Emmanuel Schegloff and Gail Jefferson in the late 1960s to early 1970s. Using the CA frame of mind to view stories shows us that what we may think to be simplistic relaying of information or entertaining our friends is in fact a highly organised social phenomena that is finely tuned in a way that expresses the teller’s motivation behind the talk. (Hutchby & Wooffitt, 2011). It is suggested that CA relies on three main assumptions; talk is a form of social action, action is structurally organised, talk creates and maintains inter-subjectivity (Atkinson & Heritage, 1984).
Language is truly part of our identity: our languages shape who we are. That is why we always have to be tolerant and comprehensive with others’ accents, typical phrases, or grammatical errors. Writers that really make an impact when referring to language and identity are Gloria Anzaldua and Amy Tan, with their readings “How to Tame a Wild Tongue” and “Mother Tongue” respectively. These two writers, with completely different backgrounds, shared their views about how language and identity are intertwined.
Maltz, Daniel N., and Ruth A. Borker. "A Cultural Approach To Male-Female Miscommunication." In Language and Social Identity. Edited by John J. Gumperz. Cambridge: Cambridge Univ. Press, 1982, pp. 196-216.
When individuals utter words, they simply abandon their existence as individual and isolated selves. Moreover, the individual participates in the universal social existence. He puts ...
Rothman, Jason, and Amy B. Rell. "A Linguistic Analysis of Spanglish: Relating Language to Identity."
Communication is the foundation of any society. Humans are interactive beings that must communicate in order to survive. Humans develop communication skills as infants; learning to yell when something is needed, cry when something is painful, and smile when feeling happy. As babies age they learn words; eventually learning to compose sentences allowing them to express their feelings or desires. Humans finally learn to communicate within different parts of their life with different forms of communication such as letters, spoken, visual, and more. As one ages, they become aware of the different rules of communication used with certain people and situations; such as learning to speak to a teacher in a different manner than how one talks to their friends. While doing this, people are unconsciously starting to learn how to conform in the different discourse communities. Discourse communities are an essential part of life, and learning to communicate in those communities is just as vital.
Language also changes easy whenever speakers come into contact with each other. No two individuals speak identically: people from different geographical places clearly speak differently, but even within the same small community there are variations according to a speaker’s age, gender, social and educational background. Through our interactions with these different
The opportunity for universal application of the Communication Accommodation Theory gives the field of Communication Studies a method of objectively analyzing conversational strategies and motivations both of which are considered to be overwhelmingly subjective. The ways in which communicators of different cultures perceive one and other [as individuals or members of a group] varies greatly even in a two-person interaction. The number of cultural identifications one certain individual might possess may be numerous, and already makes structured analysis of their communication choices in an interaction difficult. By guiding the process of conducting research with CAT, researchers are able to analyze the communication behaviors of any set of cultural communicat...
Woolard, Kathryn A. “ Language Variation and Cultural Hegemony: Toward an Integration of Sociolinguistic and Social Theory.” American Ethnologist. Vol. 12, No. 4 (November 1985), pp. 738-748. 31 May 2010. Print.
This text explains that language does not shape our identities and desires so much as our identities and desires are acquired from language (Richter 1046). Lacan explains that the symbolic stage consists of the Other and the Other is not complete because there is a lack. This concept suggests that there is always a signifier missing from the collection of signifiers composed by the Other. Lacan then asserts that the subject is now ruled by language, and this symbolic discourse forms the structures of cultural and social identities (Richter 1046). Lacan also describes the use of metonymy and this is a mode of symbolization in which one thing is signified by another that is associated with it, but it is not from the same class.
Sociolinguists such as Eckert (2000) and Milroy (2004) have made provocative efforts to incorporate linguistic-anthropological concepts into sociolinguistic explanation (Woolard, 2008) and foundational studies by Creese (2008) include major works describing the paradigm. Rampton (2007), described the methodological tenants behind LE. LE research is yet a developing discipline that serves as a way of enriching a fundamentally linguistic project. In fact, the formulation of LE covers a large and older body of scholarship on language and culture (Rampton, Maybin, & Roberts, 2014), while simultaneously necessitating and interdisciplinary collaboration of theories and skills, thus blurring the boundaries between branches of variationist, sociological and ethnographic sociolinguistics (Tusting & Maybin, 2007). LE research on language change (Ekert, 2000) and a cultural model of cognition (Levinson, 1996) are worthwhile examples. However, the examples in the following sections serve more as a focus on contributions of LE to the field of
Communication is a huge part of our lives because through communication and language is that how we make sense of the world around us. Through language we can share information, express our feelings and creativities. In support, Stanley A. Deetz who wrote the book Democracy in an Age of Corporate Colonization, Dan O’Hair and Mary Wiemann who wrote the book of Real Communication has agreed on the concept of language is symbolic and we need language to better understand the world around us. Thus, this experience has gave me a better understating of the importance of communication. It has a lot taught me how to respect others and how to value time. It made me realize that I have such a rich culture but many people are losing it because of what they had gone
To commence this discussion, it is first essential to establish an understanding surrounding the role of language in relation to national identity. Theoretically, the more power language has in this relation, the more powerful language planning may be when creating a national identity. However, the role language plays in this respect is somewhat problematic to define and has proven to be a debatable topic among nationalists, sociologists and sociolinguists. For instance, May demonstrates that ‘sociological commentators, unlike sociolinguists, have generally been loath to apportion a prominent role to language in the explanation of minority ethnic and national identity claims’ (2001: 8). Consequently emulating distaste from sociologists to credit language with significant power in a national identity. In a similar sense, de Vries notes that, in relation to a language community, ‘social scientists have generally ignored the systemic properties of language’ (1991: 39), thus, concurrently suggesting with May, a disagreement from the social sciences over the role of language in terms of identity and national identity. Similarly, circa the French revolution, the concept
The book An Intorduction of Sociolinguistics is an outstanding introductary book in the field of sociolinguistics. It encompasses a wide range of language issues. In chapter 13, Wardhaugh provides a good insight to the relationship between language and gender. He explains gender differences of language-in-use with concise examples. Wardhaugh riases questions about sexist language and guides readers to look closer at how people use language differently because of their own gender in daily life. According to the Whorfian hypothesis, which indicates that the way people use language reflects their thoughts, different genders adapt different communication strategies.
Interaction is a significant part of our daily lives. Oral communication with others is inevitable, and therefore it is crucial for us to acquire the skills to do so correctly. Aside from simply stating words or expressing ideas, oral communication serves various purposes. Oral communication allows an individual to express emotions, ideas, and feelings; it gives people the ability to empower, inspire, and motivate those who listen; and it allows people to share knowledge and traditions, as well as build their self-esteem. Oral communication is also useful in leading us to new discoveries, ideas, cultures, and perspectives (O’Neill). Thus, oral communication serves several different purposes in daily life; yet each of these purposes are connected to an even larger purpose. According to the textbook Communication: Making Connections, “Effective communication is critical to living successfully in today’s soc...