Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Philippians 2:1-11 exegetical paper
Philippians 2:1-11 exegetical paper
Philippians 2:1-11 interpretive review
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Philippians 2:1-11 exegetical paper
In order to comprehend Jesus as the Christ, one must ponder many details ranging from the very nature of Jesus as God and man to His declaration of coming again in the future. Bruce Ware expounds upon eight of these topics within The Man Christ Jesus, gifting the reader with theological concepts wrapped in common language and helpful analogies. Examination of these eight points, chapter by chapter, will guide the reader into a deeper enlightenment regarding the state of Jesus as God and the Christ—leading one to a greater since of awe and mystery for the unique purpose of salvation and worship. Therefore, Jesus Christ must first be understood as God and human—the God-man.
The conception of Christ exemplifies the very existence of Jesus as God and man. For through the Holy Spirit and the Virgin Mary, Jesus came into the natural world. This wholly unique occurrence in history united the divine and human natures together (Ware, 16). Nevertheless, one must wonder how the divine and human natures can coexist, if in fact a man is God. The answer lies within Philippians 2:5-8 which states,
Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.
Paul states that Jesus is God by using the term morphē, to describe Christ’s inner essence being the same as God’s. In fact, Paul states that Jesus possessed equality (isa) with God, showing that Jesus was God, as only God can be equal with Himself (18). Paul then states that Jesus t...
... middle of paper ...
...its the return of Jesus, to judge the living and the dead—receiving those that are His into heaven and rejecting those that are not into Hell (144).
After thoroughly reading and analyzing The Man Christ Jesus this author has found himself thinking intently over the concept of Christ’s growing faith. As this author grows older, and wiser, he often thinks about the trials of the God-man—wondering if such suffering was realistic or anthropomorphic. Ware’s logically consistent and rational argument for Christ’s suffering and growth in obedience, forces this author to reflect upon his past as to notice any events that may be used by God for the purpose of His will in the present and future. Nevertheless, the whole of these truths presented by Bruce Ware should enlighten any reader, and his applications should be applied by all for God’s greater glory.
One of the main principles of Christianity is the belief in both the divinity and humanity of Jesus, that these two natures are combined harmoniously in one being. In general, all modern Christians believe that Jesus was human, he was considered to be “The Word was made flesh” (John, I: 14). However, Jesus was more than just a human, despite being subjected to pain, suffering and death like all other human beings, he was sinless and also possessed the power to heal and to defy death in order to ascend, both body and spirit, into heaven. He was all man and all God, a combination of these two elements, remaining distinct but united in one being. The deity of Jesus is a non-negotiable belief in Christianity, which is referred to in many parts of scripture, “God was revealed in the flesh” (I Timothy, 3:16). The Christian faith does not perceive Jesus as God but rather a reincarnation of God, a mysterious deity who is the second person of the Holy Trinity. Throughout history, controversy has surrounded the issue of the humanity and divinity of Jesus, leading to the formation of Docetism, the belief that Jesus was fully divine but not fully human, Arianism, that Jesus was superior to all of creation, but less divine than God, and Nestorius, that there were two separate persons within Jesus. This the proportion of the divine and human within Je...
“The other Jesus”; a book that reveals the true meaning of being a Christian and gives another view on the characteristics on Jesus, Garrett shows the beauty of the Gospel and how it differs from other religions views on Jesus. In studying the Christianity of the American society he gives his own personal rendition of how this chase for the true meaning of Jesus started: “When, after twenty-five years of wondering, I came back to church, I finally encountered the Other Jesus. I discovered an authentic message of love and acceptance, the one that the Other Jesus seems to be exemplifying in the Christian Testament….I discovered believers who were trying to live lives that reflected the change this Other Jesus had wrought in them. I discovered people who practiced faith as well as preached it.” (Garrett. 8)
Jesus Christ became human and walked with men and women. The Creator of heaven and earth became a creature and entered the creation that he made into existence. God made himself known so humanity could have the most basic understanding of who he was and Christ there would be no Christianity. Jesus taught mankind a high view of Scripture and inspired his followers and others to uphold it as God’s Word. (A Starting Point for Wisdom by Jason Hiles and Anna Faith
Wright, N. T. Simply Jesus: A New Vision of Who He Was, What He Did, and Why He Matters. New York: HarperOne, 2011. Print.
b) Biblical Foundation Many question if Jesus ever claimed to be God. First, Jesus claimed to be the unique Son of God, resulting in the Jewish leaders stoning Him ‘because you,’ the leaders said, ‘a mere man, claim to be God’ (John 10:33). On another occasion, a High Priest asked him: ‘Are you the Christ, the Son of the Blessed One?’ to which Jesus replied ‘I am, and you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven’ (Mark 14:61-62). Jesus also claimed to possess the same attributes of God. In the Bible, Jesus has never been recorded saying the exact words, “I am God.” However, Jesus’ original spectators seemed to think He said “I am the Father.” They were even ready to kill Him right there. The controversy is: Jesus didn’t have to say the specific words “I am God,” to claim this. Jesus did, however,...
“And the Word became flesh and dwelt among us.” John 1: 14. The verse that has inspired and bewildered Christians for centuries. Since its occurrence, church members and theologians have marveled at the principle of the Incarnation. How could God, perfect, sinless, unable to suffer, become sinful, corruptible flesh, and suffer ultimate punishment for the sins of man? This is the same question that puzzled many early church fathers, and the one that most potently effected Cyril, bishop of Alexandria. It led to intense church controversy, leaving Cyril a legacy and a reputation still impressed upon him today, and leaving another church leader disgraced in the depths of heresy. But before studying Cyril’s main theological conflict, one must first understand the circumstances and experiences that lead him to that point.
"And the Word became flesh, and dwelt among us, and we beheld His glory, glory as of the only begotten from the Father, full of grace and truth."(New Revised Standard Version, John 1:14) As the only son of God in the Christian theology, Jesus Christ was tasked with a multitude of trials, and horrors the common man would have rebuked and refused to undertake. However, as a demi-god born of the divine Christian deity and the mortal, virgin Mary, Jesus was not the average mortal man.
he Bible teaches us regarding the incredible mystery of Jesus Christ that arrived on earth to convey immense ‘beloved knowledge’ concerning God and among this conceivably exists our Godly sexual presence within humanity. The following occurs as an “attempt” to describe the greatest happening the world has ever experienced; appropriately, I profess this endeavor has instigated a humbling, for there are no words on earth that could ever come close to the power that Jesus Christ engulfed humanity with. Truthfully, it grieves me to think of how the majority of people, lack the intelligence and clarity (including myself) to accomplish such a feat; for no amount of terminology, vocabulary, or skills expressing His true existence could ever come
The presentation of Jesus Christ in Mel Gibson’ The Passion of the Christ, while certainly dramatized, largely stays faithful to the presentation of Jesus in the canonical Gospels. The majority of the differences between this film and the Gospels can be considered creative choices that do not substantially change the narrative, making this film by and large an accurate representation of the scenes in the Bible. However, its near-exclusive focus on Jesus’ trial and death omits much of the context and significance of this event in the life and teachings of Jesus and his greater mission of the salvation of humanity.
Thesis: the historical Jesus was a Galilean man who who lived during the first Century A.D. and gained fame through chicanery and tricks, which ensured him as the basis of modern day Christianity.
The Bible teaches and orthodox Christians through the ages have believed that God is Spirit (John 4:24; 1 Timothy 6:15,16), He is not a man (Numbers 23:19; Hosea 11:9; Romans 1:22, 23), and has always (eternally) existed as God — all powerful, all knowing, and everywhere present (Psalm 90:2; 139:7-10; Isaiah 40:28; Luke 1:37).
This essay would be debated in the view of the Theology of Christianity. The theology of Christianity would be that there was and is a man that Jesus that came to Earth on behalf of his father name God to save sinners of their sins, and have a chance of eternal living in Heaven. The theology of Christianity is to believe in the father, the son, and the Holy Spirit and the jobs that they hold eventually and as an whole. This debate of an essay will include the following Tillich and his views on Process Theology, Bonhoeffer and his views on Secular Theology of the nature of God, the validation of Process Theology of the nature of God, and lastly the non-validation of Secular theology's view on the nature of God.Tillich views on Process Theology
One may notice his divinity by the simplicity of Jesus’ birth in the infancy narrative. The King of Kings was humbly born in a manger where the shepherds flocked to admire him. The angel said to them, "Glory to God in the highest, and on earth peace among men with whom he is pleased!" (Luke 2:14) One sees Jesus’ humanity through his innocence and grace at the beginning of his life. The reader may connect with the humanly tasks that Mary and Joseph must attend to before the birth of Jesus. Jesus was not born in a castle or elaborate setting, but a simple manger in the small town of Bethlehem. The modesty of Jesus’ birth is a source that anyone can identify with. Another example of his humanity occurs in the Garden of Gethsemane. Jesus prays to his Father and says, "Father, if thou art willing, remove this cup from me; nevertheless not my will, but thine, be done" (Luke 22:42). One can sympathize with Jesus because of the physical pain he knows is about to unfold. The grief that Jesus speaks of is a sorrow that the reader can feel within their heart. Jesus’ humanity acts as the most intimate form of theology that people can connect with. His divinity reveals a different element to Jesus’ character which creates a type of awe that is a necessity in Catholicism
Jesus Christ was both fully human and fully God at the same time, He lowered himself through kenosis to be like us. Through the Holy Spirit we are risen up, we are
In the book One the Incarnation by Saint Athanasius it talks about why Jesus became human for our salvation. Jesus had no reason not to enter into the world as a human, because “it was right that they should be thus attributed to his as man, in order to show that his body was a real one and not merely an appearance” (Athanasius 15). Showing that it was important for Jesus to be a human and spread his knowledge among us; to help us learn and be able to teach other through oral and written tradition. It was now necessary for Jesus to come for our salvation because “had he surrendered his body to death and then raised it at once…which showed him to be not only a man, but also a God the word” (Athanasius 14). This connects back to by why Jesus wants humans to believe that he died a human death.