The Way of Kindness
In Barry H. Corey’s book, Love Kindness, the underestimated, devalued virtue of kindness is explored. Kindness is a powerful, gentle strength that is often underestimated and devalued. Living a life of kindness is not for the meek or the prideful for this is a humbling, bold, and whimsical way of being. Love and kindness are difficult to separate because kindness is a result of love in its most authentic state. Love and kindness are the keys to moments of vulnerability. In that moment of authentic love and kindness barriers are demolished and people are reached in their brokenness.
The virtue of kindness is not meek it is not niceness. Kindness holds firm to its foundation and values, but it does it in a way that is gentle. Kindness is not naïve, it is wise and discerning (Corey, 211). People confuse being nice as kindness because on the outside both are soft. The inside is what shows the difference. Niceness has no substance, it will go wherever society takes it. Kindness is different, it has a firm, solid center (Corey xv). The components of soft edges and firm centers make kindness warm and inviting and yet it remains deeply rooted to its core beliefs.
Kindness is a fruit of the Spirit that develops and grows, and becomes a
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I am support and encouragement. Kindness is unconditional just like true agape love. True Agape Love encompasses complete love for others, even enemies, God, and yourself. When a believer illustrates this type of love to everyone, in all situations, people will take notice and see that something is different about them. When Christian's show this kind of love it sets them apart from this circumstantial and conditional world. Agape love is what sets Christians apart and shows the love of God in people daily lives. Kindness is the expression of Christ’s love and when we are kind we radiate
Our responsibility towards others means our kindness should not only be for family and friends but should be shown to anyone we meet. Compassion is meant to be equal, “if people only deserve compassion based on their actions, then we can hardly expect ourselves or others to feel it toward all human beings. Extending it to everyone would require a shift in focus from action to something shared and underlying.” (LaTour, 10). Relationships based on attraction are unstable because “someone we consider a dear friend one day can become our sworn enemy the next.” (Lama, 539). In order to distribute compassion equally, it is best to not depend it on the circumstances of each person, such as if a person is wealthy or poor. “We forget that just like us, whether fortunate or unfortunate, distant or near, they desire to be happy and not to suffer.” (Lama,
Barbara Ascher’s, essay, “On Compassion,” compels the audience to interpret the compassion and empathy with their underlying definitions. Ascher states “I don’t believe that one is born compassionate. Compassion is not a character trait like a sunny disposition. It must be learned” (189). By depicting deeper meaning from three events which took place in Manhattan, New York, she helps her audience reanalyze the thought process when we believe that we have done something out of the “kindness of our hearts” without some kind of hidden agenda. Ascher requests that her audience takes a deeper look at the idea when she states “Could it be that the homeless, like those ancients, are reminding us of our common humanity? Of course, there is a difference. This play doesn’t end—and the players can’t go home” (189). After referring back to her everyday life examples of what anyone would all call acts of kindness she questions her audiences’ understanding. By analyze these story’s she informs the audience there is a thin line between compassion and pity or being empathetic and being annoyed.
Neely opened her paper with a powerful but yet simple scripture from the Bible. “God is Love.” (1 John 4.16) I believe this is one of the many important scriptures to look back on when talking about a Christian worldview. Love is the core of my Christian worldview. In Luke's Gospel, Jesus mentions this "Do unto others as you would have them do unto you.” He says, "Give to everyone who asks of you. And from him who takes away your goods do not ask them back…” (Luke 6:30-36) Christian love is giving to others what you would want them to give to you in that situation, even if they can’t give it back.
Although I have been fortunate enough to have a father and mother who love me a great deal, I still think the world can be cruel and mean. But meaner than we think? Every day we hear of some new tragedy that she speaks of, “the woman who drowned her children, the man who shot first the babies in her arms and then his wife, the teenage boys who led the three-year-old away along the train track, the homeless family recovering from frostbite with their eyes glazed and indifferent while the doctor scowled over their shoulders” (159), but every day we also hear of the good things.
In today’s society, acts of compassion are rare as we get more and more focused on satisfying our desire for success and wealth. However, humans do sometimes show remarkable acts that melts the hearts of men and women and restore faith in humanity within those who are less optimistic. But it might not always be a kind return that you may get from such action. In the story “Sweat” by Barry Webster, a young girl named Sue allows Jimmy as an act of kindness to lick her “honey” on her body. As a result, Jimmy chokes from the honey and Sue gets more rejected from the other students at her school. By using characterization, dialogue and narration, Webster demonstrates the theme that compassion and kindness can bring more consequences than benefits when these actions are done by those who are different.
Kindness can really make a difference in a person's attitude. In “A Christmas Carol”, the Cratchits and Scrooge's nephew Fred show kindness to Scrooge, even though Scrooge showed quite the opposite to them. Or in “Thank you M’am”, when Ms. Jones makes Roger food and gives him money to buy his shoes, instead of reporting him to the police. Even in “Little Things Are Big”, when Jesus decides to help people even if he has to face prejudism. These stories all show turning points, and these examples show
“Sometimes it 's easy to walk by because we know we can 't change someone 's whole life in a single afternoon. But what we fail to realize it that simple kindness can go a long way toward encouraging someone who is stuck in a desolate place.” ~ Mike Yankoski
People perpetrate seemingly selfless acts almost daily. You see it all over the news; the man who saved that woman from a burning building, the mother who sacrificed herself to protect her children from the bomb blast. But how benevolent are these actions? Are these so-called “heroes” really sacrificing themselves to help others? Until recently, it was the common belief that altruism, or selfless and unconditional kindness, was limited primarily to the human race. However, within the last century, the works of several scientists, most prominently George Price, have provided substantial evidence concluding that altruism is nothing more than a survival technique, one that can be calculated with a simple equation.
The behavior of altruism in an individual is when it brings more costs than benefits for the benefit of another individual. Altruism comes from the Latin word "Alter" which means "the others." This translation of alturism describes it relatively well. Another great definition of altruism can be found in a statement of Edward Osborne Wilson, an American biologist. According to Wilson, "Altruism is defined in biology, as in everyday life, as a self-destructive
The effects of love and sacrifice on one’s life can be shown through the character of Lucie Manette in the novel A Tale of Two Cities by Charles Dickens. The way Lucie applies warmth to her friends and family and sacrifices for them has a greater impact than anything else could possibly do. In fact, loving gestures have the power to do anything. They can brighten moods and ameliorate one’s day. Overall, Love is a powerful feeling. It can be defined in many ways, but is always an important emotion to have. Without it, humans are empty. It is a necessary part of living; with it, anything is possible.
When people go to extremes in the name of selfless kindness, or in the case of Lloyd and Harry from Dumb and Dumber, when people who are motivated by attraction, desperation and kindness, go to extremes, more often then not something good happens in the end. Hollywood has a long standing tradition of lauding the bumbling hero who, though misguided, saves the day with little more than a kind heart and a strong will. Two examples of goodness conquering all are Tommy Boy and Dumb and Dumber. Both movies are highly comical, and play to the worst case scenario in the name of laughs, but underneath the comical exterior, the moral of both stories says, when people attempt to serve others or causes greater than themselves, goodness usually triumphs.
Throughout the dialogue of “Meno”, Socrates inquires what virtue is and whether virtue is innate, acquired through learning, or received as a gift from the gods (Jowett, 1949). After some discussion with Meno, Socrates first proposes the theory that virtue is innate. Subsequently the knowledge of innate virtue is of a priori knowledge, which is in turn contingent on a priori justification (Russell, 2011).
To begin, kindness is an important part of everyday living. Kindness means considerate. Also, it means showing one you care. Finally, Kindness is understanding and responding to someone’s needs with warmth, because you don’t know how they were treated before they came to you, and it may have been a bad experience. An experience that makes it hard to turn to others, and she may be a private person who takes in everything. If I want someone to be kind to me, then I should be kind to others. Personally, I try showing kindness to others everyday no matter how I have been treated. One time at work in walked a lady lived across the street. At the front of the store there was a telephone for store use, but that day she needed to use the phone. She
Love is one of the most important elements in Christianity. Although there are many different definitions of the word love, people use the word to mean a strong desire or liking, romance, benevolence, giving, or even sexual intercourse. In Christianity, the word love includes serving the welfare of others. Such love is often called an agape love. Some people often recognize it as “Christian love.” Agape love, in the Greek language, means to act consciously and to choose to love someone without expecting anything in return from them, even though the result of the action may bring inconvenience, discomfort, or even death to the giver (Love Feast (Agape), n.d.). In other words, agape love is also a sacrificial love. This love is not an emotional or impetuous love but rather a more purposeful love. This kind of love is the kind Jesus referred to in Matthew 22:39, and it is the kind he wants us to apply to our daily life by loving others.
Kindness and compassion must be presented in two ways. These two modes are emotional kindness and