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W.E.B. Dubois and the fight for African-American equality
The Souls of black folk
The Souls of black folk
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W.E.B. Du Bois’s essay “Of Spiritual Strivings” proposes his idea of “double-consciousness” and its impact on the people who possess it. Double-consciousness is the idea that African-Americans are neither accepted as African nor as American. As a result, Du Bois explains, they experience the absence of true self-identity. He describes this by saying, “One ever feels his two-ness—an American and a Negro; two souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body, whose dogged strength alone keeps it from being torn asunder” (11). In this description, Du Bois articulates the African-American body as being divided by opposing ideals, of which neither fit the actual self. As a result, he claims, the African-American …show more content…
Du Bois introduces double-consciousness as a gift before even giving the idea its name. After a paragraph detailing his realization of “the veil”, or the “color line” dividing himself as an African-American from the white American world, Du Bois shifts his narrative. Previously speaking to the oppression of his people by white society, he then begins his paragraph by introducing African-American people as being gifted. He starts, “After the Egyptian and Indian, the Greek and Roman, the Teuton and Mongolian, the Negro is a sort of seventh son, born with a veil, and gifted with second sight in this American world-- a world which yields him no true self-consciousness, but only lets him see himself through the revelation of the other world” (11). In this description, Du Bois first characterizes African-American people as the “seventh son”. This name is a reference to African American folklore, which portrays seventh sons as having special abilities, such as being able to predict the future (10). This reference indicates the exceptionality of African-American identity, definitively marking the people as possessing certain power. Furthermore, it conveys a sense of prophestism, as the capacity for such unique power implicates a sense of responsibility to use this power for a greater …show more content…
Du Bouis carefully articulates the idea that double-consciousness is an opportunity. He then clarifies this opportunity by saying the ultimate goal is “to merge his [the Negro] double self into a better and truer self” (11). In saying this, Du Bois marks overcoming double-consciousness as the beginning of African-American self-hood and self-betterment. Du Bois takes this yet another step further, however. He concludes his essay by saying, “Merely a concrete test of the underlying principals of the great republic is the Negro Problem, and the spiritual striving of the freedmen’s sons in the travail of souls whose burden is almost beyond the measure of strength, but who bear it in the name of a historic race, in the name of this land of their father’s fathers, and in the name of human opportunity” (16). This quote requires thorough unpacking. However, in saying that “the Negro Problem”, or the strife caused by double-consciousness, is a test of “the underlying principals of the great republic”, Du Bois makes it clear that the liberation of African-American people is not only vital for African-Americans, but also for the betterment of American society. Perhaps even more significantly, he concludes by connecting this liberation to “the name of human opportunity”. This idea that the double-consciousness of African-Americans is a key to greater human opportunity indicates his broader idea of human betterment through empowered
Here is the full text of this classic in the literature of civil rights. It is a prophetic work anticipating and inspiring much of the black consciousness and activism of the 1960s. In it Du Bois describes the magnitude of American racism and demands that it end. He draws on his own life for illustration- from his early experrience teaching in the hills of Tennessee to the death of his infant son and his historic break with the 'accomodationist ' position of Booker T. Washington..
... clashing African culture with European upbringing in African American individuals. Double-consciousness has a potential to be damaging to the individual should the perception of others influence one’s self-perception. Through the evaluation of the works “The Eyes Are Watching God” and “The Invisible Man” the collision of ideals are illustrated shaping the identities of the protagonists and being transformed into a source of strength rather than weakness.
Booker T. Washington and W.E.B. Du Bois were very important African American leaders in the United States during the late nineteenth and early twentieth centuries. They both felt strongly that African Americans should not be treated unequally in terms of education and civil rights. They had strong beliefs that education was important for the African American community and stressed that educating African Americans would lead them into obtaining government positions, possibly resulting in social change. Although Booker T. Washington and W.E.B. Du Bois had similar goals to achieve racial equality in the United States, they had strongly opposing approaches in improving the lives of the black population. Washington was a conservative activist who felt that the subordination to white leaders was crucial for African Americans in becoming successful and gaining political power. On the other hand, Du Bois took a radical approach and voiced his opinion through public literature and protest, making it clear that racial discrimination and segregation were intolerable. The opposing ideas of these African American leaders are illustrated in Du Bois’ short story, “Of the Coming of John”, where Du Bois implies his opposition to Washington’s ideas. He shows that the subordination of educated black individuals does not result in gaining respect or equality from the white community. In fact, he suggests that subordination would lead the black community to be further oppressed by whites. However contrasting their views might have been, Booker T. Washington and W.E.B. Du Bois were significant influential black leaders of their time, who changed the role of the black community in America.
“The history of the American Negro is the history of this strife, – this longing to attain self-consciousness, manhood, to merge his double self into a better and truer self. In this merging he wishes neither of the older selves to be lost. He would not Africanize America, for America has too much to teach the world and Africa. He would not bleach his Negro soul in a flood of white Americanism, for he knows that Negro blood has a message f...
Sprouted from slavery, the African American culture struggled to ground itself steadily into the American soils over the course of centuries. Imprisoned and transported to the New World, the African slaves suffered various physical afflictions, mental distress and social discrimination from their owners; their descendants confronted comparable predicaments from the society. The disparity in the treatment towards the African slaves forged their role as outliers of society, thus shaping a dual identity within the African American culture. As W. E. B. DuBois eloquently defines in The Souls of Black Folk, “[the African American] simply wishes to make it possible for a man to be both a Negro and an American, without being cursed and
From slavery being legal, to its abolishment and the Civil Rights Movement, to where we are now in today’s integrated society, it would seem only obvious that this country has made big steps in the adoption of African Americans into American society. However, writers W.E.B. Du Bois and James Baldwin who have lived and documented in between this timeline of events bringing different perspectives to the surface. Du Bois first introduced an idea that Baldwin would later expand, but both authors’ works provide insight to the underlying problem: even though the law has made African Americans equal, the people still have not.
DuBois presents the question “[h]ow does it feel to be a problem?”, introducing the attitude towards African-Americans upon their emancipation (DuBois 3). The idea of freedom for slaves meant equality, but “the freedman has not yet found in freedom his promised land […] the shadow of a deep disappointment rests upon the Negro people” (6). The challenge faced during this time was how to deal with the now freed slaves who once had no rights. DuBois states that African-Americans merely wish “to make it possible for a man to be both a Negro and an American, without being cursed and spit upon by his fellows, without having the doors of Opportunity closed roughly i...
In Du Bois' "Forethought" to his essay collection, The Souls of Black Folk, he entreats the reader to receive his book in an attempt to understand the world of African Americans—in effect the "souls of black folk." Implicit in this appeal is the assumption that the author is capable of representing an entire "people." This presumption comes out of Du Bois' own dual nature as a black man who has lived in the South for a time, yet who is Harvard-educated and cultured in Europe. Du Bois illustrates the duality or "two-ness," which is the function of his central metaphor, the "veil" that hangs between white America and black; as an African American, he is by definition a participant in two worlds. The form of the text makes evident the author's duality: Du Bois shuttles between voices and media to express this quality of being divided, both for himself as an individual, and for his "people" as a whole. In relaying the story of African-American people, he relies on his own experience and voice and in so doing creates the narrative. Hence the work is as much the story of his soul as it is about the souls of all black folk. Du Bois epitomizes the inseparability of the personal and the political; through the text of The Souls of Black Folk, Du Bois straddles two worlds and narrates his own experience.
Those who believed themselves white were desperately attempting to hold onto a false reality by exerting power of domination over blacks, creating a society in which “destroying the black body was permissible” and went unpunished (112). The desire to continue living in the fantasy of the American Dream plagues the entirety of the nation, polluting the perspectives of both whites and blacks; whites continue to attempt to prove the truth of this dream while blacks try to achieve this dream. With so many civil rights activists, and slight progress with racial issues, it is simple not to challenge the illusion of the American Dream but to believe that reaching this dream of equality is possible. Coates states that this creates a disembodiment for blacks, since and intentional distortion since the setup of the American Dream is that whites are superior to blacks; the American Dream only allows for blacks to be the “essential below” of American society (114; 106). Coates focuses on highlighting this bleak reality of American life, the truth that discredits the American Dream, to ensure that his son and all blacks never “willingly hand over our own bodies or the bodies of our friends” over to racial injustice by falling prey to the illusion of the American Dream
In the period after Reconstruction the position of African Americans in southern American society steadily deteriorated. After 1877 the possibilities of advancements for African Americans disappeared almost completely. African Americans experienced a loss of voting rights and political power created by methods of terrorization such as lynching. The remaining political and economic gains that were made during reconstruction were eventually whittled away by Southern legislation. By the 1900s African Americans had almost no access to political, social, or economic power. Shortly after this Jim Crow laws began to emerge, segregating blacks and whites. This dramatic transition from African American power to powerlessness after reconstruction gave birth to two important leaders in the African American community, Booker T. Washington and W.E.B. DuBois. Although these two remarkable men were both in search of a common goal, their roads leading to this goal were significantly different. This is most evident in the two most important documents of the men’s careers: Booker T. Washington’s, “1895 Atlanta Exposition Speech” and W.E.B. DuBois’ response to this, “The Souls of Black Folks.” These two men were both dedicated to solving the difficult problems African Americans experienced in the post reconstruction south. Both DuBois and Washington wanted economic prosperity for African Americans but they differed on what would be done to achieve this. Both men focused on education as a key to the improvement of black life but they differed on the form education should take. The true difference in these men’s extremely different routes to better the lives of African Americans after reconstruction was a product of their extremely different backgrounds. In this essay I will examine the documents, “1895 Atlanta Exposition Speech” by Booker T. Washington and W.E.B. DuBois’, “The Souls of Black Folks” in order to determine the paths that each of these men took towards the advancement of African Americans, and the reasons behind these methods.
Du Bois blatantly told the country that the government played a role in the negative situation of blacks and had an integral role in ensuring that they achieved full citizenship. Du Bois, rightfully so, was extremely critical of the government, citing that “so flagrant became the political scandals that reputable men began to leave politics alone, and politics consequently became disreputable.” From that, comes his key connection to the negative political standing of blacks. He said, “In this state of mind it became easy to wink at the suppression of the Negro vote in the South, and to advise self-respecting Negroes to leave politics entirely alone.” Du Bois wanted blacks to involve themselves in politics and in doing so the struggle for civil rights to change that stigma and more importantly to have a voice. This desire to change the sheer corruption and abuse that came with de jure and de facto segregation was most evident with the “Coming of John.” In this chapter, Du Bois tells the story of two young men, one white, and one black, who both went to college. When the black one returns home after being in school, he no longer shares the ignorant bliss that all of his fellow blacks have. He opens up a school to try and enlighten the youth, but is told to teach them to be lesser than whites. It almost seems as though the story is a
However, according to Du Bois they gained something far more valuable than material goods. They gained their self-confidence. Du Bois wrote that, “self-respect is worth more than lands and houses” (Du Bois 932). While subjected to slavery African-Americans had been disparaged. The author wrote, “the very soul of the toiling, sweating black man is darkened by the shadow of a vast despair” (Du Bois 925). Through education the African-American was able to see beyond that despair and, “began to have a . . .feeling that, to attain his place in the world, he must be himself, and not another” ( Du Bois 924). This boost in confidence was evidenced in Du Bois’ time when educated African Americans, such as Joseph Charles Price, were confident enough to express their opinions to advance civil rights for African Americans. This pride and self-respect is also evident today as more African Americans have pursued and attained higher positions in government, education and the private sector. In accordance with Du Bois’ thoughts, the self-respect that African Americans garnered from education has changed their lives and given them the confidence to fulfill their
The Souls of Black Folk by W.E.B Dubois is a influential work in African American literature and is an American classic. In this book Dubois proposes that "the problem of the Twentieth Century is the problem of the color-line." His concepts of life behind the veil of race and the resulting "double-consciousness, this sense of always looking at one's self through the eyes of others," have become touchstones for thinking about race in America. In addition to these lasting concepts, Souls offers an evaluation of the progress of the races and the possibilities for future progress as the nation entered the twentieth century.
Throughout his essay, Du Bois challenged Booker T. Washington’s policy of racial accommodation and gradualism. In this article Du Bois discusses many issues he believes he sees
... collective consciousness of the Black community in the nineteen hundreds were seen throughout the veil a physical and psychological and division of race. The veil is not seen as a simple cloth to Du Bois but instead a prison which prevents the blacks from improving, or gain equality or education and makes them see themselves as the negative biases through the eyes of the whites which helps us see the sacred as evil. The veil is also seen as a blindfold and a trap on the many thousands which live with the veil hiding their true identity, segregated from the whites and confused themselves in biases of themselves. Du Bois’s Souls of Black Folks had helped to life off the veil and show the true paid and sorry which the people of the South had witnessed. Du Bois inclines the people not to live behind the veil but to live above it to better themselves as well as others.