Aristotle: The Good System In Aristotle's Greek World

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In Aristotle’s Greek world, the system he lived in was very exploitative. Each city-state was governed by citizens, or adult males, who enjoyed a great deal of luxury and freedom while the slaves, women, and laborers provided food, equipment, and shelter. Although this was a very unbalanced system, the periods of leisure that the citizens experienced arguably made one of the greatest periods for philosophy. In a given city, each citizen was expected to have a voice in politics, rather than having an elected individual speak for everyone. There was a great deal of kinship between citizens the Greek city-states because the same people lived together, governed together, served in the army together, and relaxed together. However, this Greek age …show more content…

Aristotle explains that it is rationality which sets humans apart from plants and animals. Good actions should be actions of our rationality in accordance with virtue. Leading into Book II, Aristotle explains the two different types of virtue: intellectual virtue, which is learned by instruction, and moral virtue, which is acquired through habit and constant practice. The most effective way to be virtuous is to consciously choose to be so and to practice it in our everyday lives. Aristotle compares becoming virtuous with learning our traits; as a builder must first build badly and learn from his mistakes to become a good builder, we must train ourselves to be virtuous people. In doing so, there are no specific guidelines of matters of conduct for us to follow, because it varies from subject to subject. A flaw in Aristotle’s theory of becoming a virtuous person is that people cannot always learn morals, as it is up to them to decide whether they agree or disagree with the subject at hand. For example, if someone values honesty as a moral but someone else does not, the person who does not think of honesty as a moral value cannot be taught otherwise. Although Aristotle’s theory is flawed, I do agree with him in the sense that the best way to develop virtuous habits is through constant …show more content…

It is not a feeling because feelings move us to act in a certain way, while virtues dispose us to act in a certain way. If we have a virtuous disposition, we are considered good. Aristotle has an idea of three general traits of virtuous people: one, they know they are behaving correctly; two, they are behaving correctly for the sake of being virtuous rather than for themselves; and three, their behavior is a cause of their disposition. If a person meets all of these conditions, then he or she is considered good and virtuous to Aristotle. We as a society can apply these three traits to ourselves and into our everyday lives in order to create the habit of becoming a generally virtuous person. Rather than doing things for ourselves and for our benefit, we must do things for the sake of those things being

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