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Ethical issues surrounding active euthanasia
What are the advantages and disadvantages of euthanasia
Ethical issues surrounding active euthanasia
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Many people debate whether the act of Euthanasia and Physician Assisted Suicide is an at of killing or caring. Euthanasia occurs when a patient cannot endure the pain and suffering anymore or if they are terminally ill. If making the decision to perform Euthanasia is agreed upon it consists of directly giving the lethal medication to the patient. The philosopher, James Rachels believed Active Euthanasia under certain circumstances was morally acceptable. I agree with James Rachels for many reasons and also believe Kantian beliefs come into play when considering Euthanasia. Rachels argues that active Euthanasia is only sometimes permissible. As stated in the book the Ethical Life “Rachel claims that any action that promotes the best interests of all concerned, and that violates no rights, is morally acceptable. Since, he claims, active euthanasia sometimes satisfies this description, it is sometimes morally acceptable.” (pg. 245) Rachels believes in the overall happiness for the patient if it does not interfere with their rights. He agrees that if someone was suffering or terminally ill they should have the option to end their life. It is a compassionate end result to relieve suffering patients of their pain. It would be in the best interest of the patient. It would also benefit his/her family and friends- Doing what is in everyone’s best interests which would produce the overall best happiness. The following agreement is based off of Euthanasia found in “The Ethical Life” book. …show more content…
If an action promotes the best interest of everyone concerned and violates no one’s rights, then that action is morally acceptable. 2. In at least some cases, active euthanasia promotes the best interests of everyone concerned and violates no one’s
Should Euthanasia be practiced? Is it justifiably moral and ethically right? Euthanasia is described as the painless killing of a patient in anguish from a fatal and agonizing sickness or in an indefinite coma. There are two major forms of Euthanasia that are morally and robustly debated, Active Euthanasia and Passive Euthanasia. Active Euthanasia is described as a good death, whether committed by the person themselves or from the assistance of a physician. Passive euthanasia is defined as the destruction of life through the act of withholding life-sustaining treatment. Active and passive euthanasia should be legally and ethically practiced. It can be argued that active and passive euthanasia is justifiably moral and ethically ok,
Overall, Rachels states that although active euthanasia is prohibited, doctors should be aware that the law is forcing them to follow a predetermined moral doctrine and not their own personal moral beliefs (Timmons, 2007, p.349). The main take away from this argument is that the 1973 AMA policy forbids active euthanasia and allows some cases of passive euthanasia where the doctor is permitted to let the patient die, however, Rachels strongly believes that there is no moral difference between active and passive euthanasia (Timmons, 2007,
The morality of active euthanasia and whether or not it should be legalized is quite a controversial topic within the medical field that has long been debated by many philosophers. Active euthanasia is one of two forms of euthanasia, which is defined as the painless killing of a patient suffering a terminal illness that is considered incurable. Active euthanasia is when one actively brings about the death of a terminally ill patient through a specific act. This is in contrast to passive euthanasia, the other form of euthanasia, in which one merely ‘lets’ a terminally ill patient die by not doing the things necessary to keep the patient alive. I believe active euthanasia is both immoral and should not be legalized.
However, Rachels argues that the utilitarian approach could be an inadequate support for a defense of euthanasia. He asks what if a
The euthanasia debate raises many questions. Questions such as: who is the one benefited by the murder? Or should we allow family members to make a life-or-death decision over a loved one who may never have expressed a desire to die, simply because they could not say with words a will to live? If a person should be suffering with an illness of which there seems no hope of r...
“Michael Manning, MD, in his 1998 book Euthanasia and Physician-Assisted Suicide: Killing or Caring?, traced the history of the word euthanasia: ‘The term euthanasia.originally meant only 'good death,'but in modern society it has come to mean a death free of any anxiety and pain, often brought about through the use of medication.” It seems there has always been some confusion and questions from our society about the legal and moral questions regarding the new science of euthanasia. “Most recently, it has come to mean'mercy killing' — deliberately putting an end to someone’s life in order to spare the individual’s suffering.’” I would like to emphasize the words “to spare the individual’s suffering”.
In 1973 the American Medical Association adopted a statement forbidding ‘mercy killing’ but allowing the cessation of treatment when requested by an incurable patient. In his essay “Active and Passive Euthanasia” James Rachels argues that active euthanasia should be avoided only to satisfy the law, not because of any perceived moral difference between active and passive. Rachels’ essay gives a convincing, logical argument to allow active euthanasia in certain cases.
Euthanasia is a serious political, moral and ethics issues in society. People either strictly forbid or firmly favor euthanasia. Terminally ill patients have a fatal disease from which they will never recover, many will never sleep in their own bed again. Many beg health professionals to “pull the plug” or smother them with a pillow so that they do not have to bear the pain of their disease so that they will die faster. Thomas D. Sullivan and James Rachels have very different views on the permissibility of active and passive euthanasia. Sullivan believes that it is impermissible for the doctor, or anyone else to terminate the life of a patient but, that it is permissible in some cases to cease the employment of “extraordinary means” of preserving
One of the main concerns that arose regarding active euthanasia is that it not only involves the death of a person, but the act of killing. (Person y kills person x for person x’s own benefit.) Killing is an inhumane act and is morally and universally wrong. When analyzing this point, many flaws appear. Passive euthanasia is when person y allows person x to die for person x’s benefit. Comparing the two situations, active and passive euthanasia are practically indistinguishable, except for the one point that in one you are killing someone, and the other you are simply letting someone die.
Let me close with as I tell you about the principle of bioethics that were developed by Thomas Beauchamp and James Childress. Start with the principle of nonmaleficence; in healthcare it is common to see the words primum non nocere, first do no harm. In healthcare we should not harm others. The duty of nonmaleficence is to refrain from behavior interfere with well-being of others. The thought of this duty and principle shows that it is immoral to use active euthanasia within
Today, medical interventions have made it possible to save or prolong lives, but should the process of dying be left to nature? (Brogden, 2001). Phrases such as, “killing is always considered murder,” and “while life is present, so is hope” are not enough to contract with the present medical knowledge in the Canadian health care system, which is proficient of giving injured patients a chance to live, which in the past would not have been possible (Brogden, 2001). According to Brogden, a number of economic and ethical questions arise concerning the increasing elderly population. This is the reason why the Canadian society ought to endeavor to come to a decision on what is right and ethical when it comes to facing death. Uhlmann (1998) mentions that individuals’ attitudes towards euthanasia differ. From a utilitarianism point of view – holding that an action is judged as good or bad in relation to the consequence, outcome, or end result that is derived from it, and people choosing actions that will, in a given circumstance, increase the overall good (Lum, 2010) - euthanasia could become a means of health care cost containment, and also, with specific safeguards and in certain circumstances the taking of a human life is merciful and that all of us are entitled to end our lives when we see fit.
Euthanasia is the act of deliberately ending a person’s life to relieve suffering. It has become a very heated topic with many people having different views on it. Many people argue that a person should have control of their life and be able to decide how and when they die. Other people believe that euthanasia should not be legalized and there are many reasons to support that. Three of the types of arguments against euthanasia I am going to talk about are the slippery slope argument, the medical ethics argument, and the alternative argument.
According Richard Gula, active euthanasia is legally considered homicide (5). Another intervention and approach to euthanasia could be through the use of analgesic means. The use of morphine or other anesthetic medication could be used to allow the patient to die or hasten their dying process. I consider the latter procedure to be more humane than that of the other because it is morally wrong to kill a person, rather it's humane for someone to die naturally. Before I discuss the rights and wrongs of euthanasia, I will define death or a person, when is it safe to say...
meaning “ a gentle and easy death” which evolved to mean “the actions of inducing
Euthanasia is a medical procedure which speeds up the process of dying for people with incurable, painful, or distressing diseases. The patient’s doctor can stop treatment and instead let them die from their illness. It come from the Greek words for 'good' and 'death', and is also called mercy killing. Euthanasia is illegal in most countries including the UK . If you suffer from an incurable disease, you cannot legally terminate your life. However, in a number of European countries it is possible to go to a clinic which will assist you to die gracefully under some very strict circumstances.