Antigone in French
Créon tente malgré tout d'éviter de devoir faire tuer Antigone. Mais
cette dernière lui prouve qu'elle sera toujours capable de braver ses
lois pour sa liberté. Elle pense que c'est dans son devoir de mourir
et de dire «non» au roi. Elle est disposée à mourir, elle est
déterminée. Créon ressent sa détermination et donc, il cède.
Avant de la faire mourir, il lui raconte tout de même des histoire Ã
propos de ses frères. Il raconte que Polynice avait heurté leur père
car ce dernier lui avait refusé une grosse somme. Un acte que Créon
considère comme pitoyable. Ensuite, il avoue à Antigone que, suite Ã
la confrontation entre Etéocle et Polynice, Créon a fait chercher les
deux cadavres. Il s'est dit qu'il fallait qu'il fasse un héros de l'un
d'eux alors il a choisit le cadavre le moins abîmé, sans savoir de qui
il s'agissait, pour ses funérailles nationales. L'autre cadavre qui
était en fait celui de Polynice fut laissé là où il était pour pourrir
au soleil.
Antigone se moque ensuite de Créon en lui disant qu'il est trop vieux
pour gouverné ou en le traitant de cuisinier. Elle le provoque et lui
montre qu'elle n'a pas peur de lui, pas peur du roi.
Ismène fait ensuite son intervention, elle souhaiterait mourir avec
Antigone. Mais Antigone lui dit qu'elle est faite pour vivre et non
pour la mort. Créon, provoqué par Antigone, appelle ses gardes. La
jeune fille est donc emmenée, malgré les critiques du chœur.
Faire apparaître les différents mouvements de cet extrait. (p.76-100)
Tout d'abord, le premier mouvement de cet extrait apparaît lorsque
Créon essaie d'éviter de tuer Antigone. Il développe de nombreux
arguments malgré l'indifférence d'Antigone : p.80-81, Créon à la ligne
15-19 : « Alors, aie pitié de moi, vis. Le cadavre de ton frère qui
pourrit sous mes fenêtres, c'est assez payé pour que l'ordre règne
dans Thèbes. Mon fils t'aime. Ne m'oblige pas à payer avec toi encore.
J'ai assez payé. »
Créon cède, il va faire tuer Antigone, comme elle le désire : p.
The opening events of the play Antigone, written by Sophocles, quickly establish the central conflict between Antigone and Creon. Creon has decreed that the traitor Polynices, who tried to burn down the temple of gods in Thebes, must not be given proper burial. Antigone is the only one who will speak against this decree and insists on the sacredness of family and a symbolic burial for her brother. Whereas Antigone sees no validity in a law that disregards the duty family members owe one another, Creon's point of view is exactly opposite. He has no use for anyone who places private ties above the common good, as he proclaims firmly to the Chorus and the audience as he revels in his victory over Polynices. He sees Polynices as an enemy to the state because he attacked his brother. Creon's first speech, which is dominated by words such as "authority” and "law”, shows the extent to which Creon fixates on government and law as the supreme authority. Between Antigone and Creon there can be no compromise—they both find absolute validity in the respective loyalties they uphold.
Perhaps some people’s first impression on Mona Van Duyn’s “Letters from a Father” is that its topic a cliché; since poems about death are not rare at all. However, Van Duyn’s unique interpretations and attitude towards her writing style, which are apart from other poets, shall also be discovered if one dwells on her poem. In the poem “Letters from a father”, it mainly portrays the daily life of a father, a mother and those feeders (birds). Throughout the poem, it may seem that it emphasizes the process of characters’ acceptance of birds and understanding on their daughter. Nevertheless, if we look deeper into the change in tones, repetitions and words use developed in the poem, it is arguable that the parent’s changes in acceptance of birds are in fact implying a mental process of bestirring from illnesses, which is most readers do not see. This is believed as an important interpretation since it reveals the poet’s attitude towards death, which underlie beneath the literal meaning of the poem.
The film adaptation of Sophocles’ Antigone portrays the text substantially well in several ways. The filmmaker’s interpretation encourages the audience to be discerning as their perception of the Greek tragedy is enhanced. The play becomes profound and reverberant because of the many interesting elements of production. These include musical score, set design, and the strategic costuming – all of which advocates an improved comprehension of Antigone.
As the tragedy concludes, the chorus issues its final words: "Pray for no more at all. For what is destined for us, men mortal, there is no escape," demonstrating how justice remains impartial to the prejudice of men; those who make imprudent judgments will ultimately suffer from the consequences of their actions. In Sophocles' Antigone, these prejudices notably surface in the form of paternalism as demonstrated through Creon's government, highlighting the importance of gender roles throughout the play. Therefore, analyzing the motif of gender roles and its effect on the definition of justice through the perspectives of Ismene, Antigone, and Creon enables the audience to understand how Sophocles' macroscopic analogy to humanity's prejudiced judgments as well (and ambiguity of justice)
Justice is a word we hear today all the time. Left and right we hear of judges and citizens demanding justice. Is justice always the right way? It seems that justice is not always the correct solution to a problem, but a solution that is the easiest to make. The classic play Antigone is a perfect example of this. Antigone is classic tragedy at its finest. A simple civilized and humane right of burying a loved one is turned into a great loss. Creon’s inapt decision to hold his power and sentence Antigone to death causes him to lose the people he loves most. The “justice” of the play is simply Creon’s punishment for his cruelty to Antigone.
There are many similarities and differences between Antigone by Sophocles and Shakespeare’s Romeo and Juliet. The adults in both of the books have the difficult job of controlling the actions of the younger characters. Their decisions have a crucial effect on the outcome of the books, for the younger characters that they guide are the main figures in their stories. Antigone’s King Creon and Romeo and Juliet’s Prince Escalus and Lord Capulet share but also have unique strengths, weaknesses, leadership qualities, and crisis-managing techniques.
basically serves as a building block to her being admirable. Certain examples through out the play
Sophocles uses a dark and depressing mood in this quote to describe the death of Antigone and Haimon and show their love for one another. Sophocles starts off the quote by saying, “Now the dead lie in the arms of the dead (Sophocles. 1436)”. He uses a depressing mood in this phrase as the two have killed themselves and they are now with everyone else who has died. Sophocles continues to write the phrase, “They have been wedded in the house of death (Sophocles. 1437)”, Sophocles uses figurative language to describe how Antigone and Haimon have reunited with one another. The two never got married in the real, living world, however, they were joined together forever in “the house of death”. The exile of Antigone brought her to kill herself, and
Antigone is a play about a woman who disobeyed the King's order to not bury her brother. The play was written by the famous Greek tragedian, Sophocles, in 441 B.C. The story took place in the city of Thebes and the time period is not mentioned. The main characters introduced in the play are of Antigone, Ismene, Creon, and Haemon. The primary focus was centered on Antigone and the consequences she faces after breaking the King's orders.
In the play Antigone, the debate over who is the real tragic hero is and the controversy of Greek ideals in the Antigone continues on to this day. Who is the tragic hero in Antigone? Is it Antigone herself or is it Creon the ruler of Thebes? The belief that Antigone is, is a strong one. Still there are people who think Creon is the tragic hero. Antigone is widely thought as the tragic her. The play is named after her. In addition, she is the antagonist in it. Many people usually associate the antagonist, the good guy as a tragic hero. Look at much television shows, especially cartoons, the good person usually wins. Then there are those who might think Creon was the tragic hero because the gods were against him, and that he truly loved his country. There are five criteria or standards you must meet first in order to be a tragic hero. First, you must be a person of high character or status. The character must not be too overwhelmingly evil or good. Then they must be brought from happiness to misery. Then brought from happiness to misery. Second, the hero enacts a harmartia, "wrong act." This either may be a flaw in judgment or an error. Third, the hero experiences a perpateia, reversal of fortune. This is the tragic downfall or plot twist in the story. Fourth, the hero recognizes his or her responsibility. Fifth, the story ends with a catastrophe. The catastrophe either may be an emotional event, this even may be a death.
In Sophocles’ Antigone, Antigone saw her action of burying her brother as a just one. It may not have been just in the eyes of Creon and the people of Thebes, but she was not concerned with the laws that mortals had made. Antigone saw the divine laws of the gods to be much more important than those of mortals. She felt that if she died while upholding the laws of the gods, that her afterlife would be better than if she had not. Our lives on this earth are so short, that to see a good afterlife over the horizon will make people go against the laws of humans.
In Sophocles’ classic play Antigone the main character Antigone faces the impactful and controversial choice between god’s laws and man’s laws, fate and free-will, and family versus government. With her heroic and ultimately fatal decisions, Antigone would normally be the character everyone defines as a stereotypical tragic hero, however, not many people take into consideration that her counterpart Creon, is the real tragic hero. Creon is often portrayed as the antagonist within the play, yet he has all the qualities that make an ideal tragic hero.
In many works of literature a character conquers great obstacles to achieve a worthy goal. Sometimes the obstacles are personal impediment, at other times it consists of the attitude and beliefs of others. In the book The Stranger by Albert Camus, shows the character Meursault who is an emotionless character that let’s other people show their opinions and emotions into him giving him a type of feeling even if Meursault doesn’t care. Meursault contains occasion of his emotional indifference between his friends and social indifference. This essay will be about the character’s struggle contributes to the meaning of the work as a whole.
This paper will try to analyze the growth of consciousness of the Lady of Shalott. Ranging from her state of mind in total isolation, her 'childhood', to her changing 'adolescence' and eventually reaching 'adulthood' and death,
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