Many people blend in with the crowd, but some brave people act upon their beliefs. In some circumstances it is appropriate to act upon your beliefs, while others it is appropriate to pursue the majority. It’s okay to stand up for what you believe in as long as your actions benefit human rights, or better a situation; yet it is not okay to defend your beliefs if they harm others or promote terror. In the play “Antigone” by Sophocles, Antigone fights for her beliefs by doing something that she felt deeply about and thought was morally right. She wanted to give her respect to her dead brother, Polynices, by having an appropriate burial for him. Creon strongly disagreed with what she wanted to do. When she ignored Creon’s judgement, Creon convicted …show more content…
In Pakistan, there is a very awful Islamist group that shot at a bus full of young girls trying to get an education. “In January 2009, the militants issued an edict ordering that no school should educate girls. Malala wrote in her online diary about intimidation tactics the Taliban used in the Swat Valley in northwest Pakistan to coerce girls into not going school.” She told the world about how awful the situation was. Extremists later found out and threatened to kill her. She was scared of them because they might behead her just because she wants to be educated. The Taliban struck and attacked a school bus full of innocent girls. “Some of the girls pointed her out. At least one gunman opened fire, wounding three girls. Two suffered non-life-threatening injuries, but bullets struck Malala in the head and neck.” Malala recovered and won a Nobel Peace Prize because of her brave actions. Malala stood up for her beliefs and continued to try to get an education even after the Taliban banned it. It is appropriate to stand up for what you believe in as long as your actions benefit human rights, or better
In the struggle between Creon and Antigone, Sophocles' audience would have recognized a genuine conflict of duties and values. From the Greek point of view, both Creon's and Antigone's positions are flawed, because both oversimplify ethical life by recognizing only one kind of good or duty. By oversimplifying, each ignores the fact that a conflict exists at all, or that deliberation is necessary. Moreover, both Creon and Antigone display the dangerous flaw of pride in the way they justify and carry out their decisions. Antigone admits right from the beginning that she wants to carry out the burial because the action is glorious. Antigone has a savage spirit; she has spent most of her life burying her family members.
Antigone, as a character, is extremely strong-willed and loyal to her faith. Creon is similarly loyal, but rather to his homeland, the city of Thebes, instead of the gods. Both characters are dedicated to a fault, a certain stubbornness that effectively blinds them from the repercussions of their actions. Preceding the story, Antigone has been left to deal with the burden of her parents’ and both her brothers’ deaths. Merely a young child, intense grief is to be expected; however, Antigone’s emotional state is portrayed as frivolous when it leads her to directly disobey Creon’s orders. She buries her brother Polynices because of her obedience to family and to the gods, claiming to follow “the gods’ unfailing, unwritten laws” (Sophocles 456-457). CONTINUE
Antigone holds her love of family, and respect to the dead, elevated beyond the laws of Creon, whom she believes, has no righteous justification to close his eyes to the honor of the deceased. In her determination to fulfill Polynices' rights, she runs directly into Creon's attempts to re-establish order. This leads to encounters of severe conflict between the dissimilarities of the two, creating a situation whereby both Creon and Antigone expose their stubbornness and self will.
Antigone has defied the king's edict. However, the edict says that her brother, Polynices, cannot be given a proper burial. The reason given for this is that Polynices is a traitor. Antigone's uncle, Creon, the king, makes this edict after many events happen. Antigone says herself that she has experienced "no private shame, no public disgrace, nothing" that cannot be experienced (Antigone, p. 658).
Antigone’s strength allows her to defend her brother’s honor against Creon, who wants to make a statement about traitors. However, both Antigone and King Creon commit faults while trying to protect the things they love. Antigone should not have died for her beliefs as it puts her loved ones and community in danger, and Creon should not have forbidden the burial of Polyneices as it angers the Gods and causes him great suffering in the end.
After studying the critical excerpts following Antigone, I found two to be beneficial to the understanding Antigone. When first reading this play I found I could relate to Antigone and the way she stood up for what she believes in. Going against any King during this time, and facing death, to act upon what she believed to be right was pure admiration in my eyes. There was one part of the play, however, that I had a little trouble relating to Antigone. Before she is led to the tomb of her death, Creon and Antigone have one final conversation where Antigone is explaining her reasoning for the defiance of her king’s laws. She speaks as if speaking to her dead brother Polyneices saying, “Had I been a mother of children, and my husband been dead and rotten, I would not have taken this weary task upon me against the will of the city” (Sophocles 1587). I believed Antigone to have stood up for the rights of what was right by burying her brother with the sacred ash and water, as any blood relative would in my opinion do for another; however, if this were the case then why would she have not done for her children or her beloved husband what she fought so hard to do for her brother?
Antigone, The Brave Antigone, a story written by Sophocles, is about a young woman, Antigone, choosing whether she will not bury her brother, Polyneices, to not break the law or disobey Creon’s law and bury him; however choosing to bury her brother does not derail her moral development. Kohlberg’s Theory of Moral Development is three levels consisting of two stages in each. Kohlberg’s Theory explains how a human’s mind morally develops.
What Antigone did goes against Creon and this is where his difficult decision comes in. “Creon represents the regal point of view, while Antigone is just the opposite. The primary conflict arises when Creon declares that no one be allowed to bury the body of Polynices, one of Antigone's brothers who was slain in battle. Antigone, who cares for her brother very much, wants to see him properly laid to rest, so that his spirit can find peace. Unf...
In the play Antigone by Sophocles, Antigone and Creon have a conflict concerning their power from their gender role. Oedipus made Creon care for Antigone and Ismene as a guardian. Creon and Antigone’s aspect on the law and their power are different since Creon was the male guardian towards Antigone. Creon felt he is a leading man and became the king of Thebes during the great battle against Polyneices and their allies. Creon feels that all should obey the laws declared by him, even through other beliefs or ethics. While Antigone is a women in Greece, which means she had no power and relies on God and her family. She feels that the laws of the Gods should be obeyed. In this conflict, Creon orders that Polyneices will not be buried because of his betrayal
In Sophocles' Greek tragedy, Antigone, two characters undergo character changes. During the play the audience sees these two characters' attitudes change from close-minded to open-minded. It is their close-minded, stubborn attitudes, which lead to their decline in the play, and ultimately to a series of deaths. In the beginning Antigone is a close minded character who later becomes open minded. After the death of her brothers, Eteocles and Polyneices, Creon becomes the ruler of Thebes. He decides that Eteocles will receive a funeral with military honors because he fought for his country. However, Polyneices, who broke his exile to " spill the blood of his father and sell his own people into slavery", will have no burial. Antigone disagrees with Creon's unjust actions and says, " Creon is not strong enough to stand in my way." She vows to bury her brother so that his soul may gain the peace of the underworld. Antigone is torn between the law placed against burying her brother and her own thoughts of doing what she feels should be done for her family. Her intent is simply to give her brother, Polyneices, a proper burial so that she will follow "the laws of the gods." Antigone knows that she is in danger of being killed for her actions and she says, "I say that this crime is holy: I shall lie down with him in death, and I shall be as dear to him as he to me." Her own laws, or morals, drive her to break Creon's law placed against Polyneices burial. Even after she realizes that she will have to bury Polyneices without the help of her sister, Ismene, she says: Go away, Ismene: I shall be hating you soon, and the dead will too, For your words are hateful. Leave me my foolish plan: I am not afraid of the danger; if it means death, It will not be the worst of deaths-death without honor. Here Ismene is trying to reason with Antigone by saying that she cannot disobey the law because of the consequences. Antigone is close-minded when she immediately tells her to go away and refuses to listen to her. Later in the play, Antigone is sorrowful for her actions and the consequences yet she is not regretful for her crime. She says her crime is just, yet she does regret being forced to commit it.
In this play all Antigone wants to do is give her brother Polyneices a proper burial so his body may lay at rest. Even when the law forbids her from respecting her brother she disregards it and goes on to help her brother lay at rest, because she feels it is the right thing to do. In return Antigone is shown as a hero and Creon, the one defying her right to bury Polyneices, is portrayed as the villain. “This death of mine is of no importance; but if i had left my brother Lying in death unburied, I should have suffered, Now i do not” (Allen, 1083). In addition Antigone is looked upon as the hero when she asks her sister Ismene to help her bury her brother. When Ismene denies she is giving in to the law and not respecting family, in this context it makes her look weak, in return Antigone looks strong and brave. “But think of the Danger! Think what Creon will do!” (Allen, 1070). Furthermore in the end Antigone did die but she was honored by the gods and proven once more that she was the real hero standing by her family and never letting anything or anyone get in the way of her family morals. “Come with me to the tomb. I buried her; I will set her free” (Allen, 1101). Over all Antigone stuck with her beliefs through everything even when it meant death and still came out being the hero, this is how Sophocles voiced his
Picture this; the small, nerdy kid in your class opens his locker. Little did he know that the big, athletic kid was standing behind him. The big kid slams his locker shut, and spinning him around, he shoves his books down. The small kid struggles with all his might to get past the athletic kid but it is no use and he stumbles and falls next to his books. A few kids in the hallway observe, but do nothing. The bully gives one last insult and then walks away. It is important to stand up for what you believe in because you can help other by showing them how to be courageous.
In the play Antigone, by Sophocles, readers are encountered with quite an anomalous situation involving the death of Antigone’s brother, Polyneices. Polyneices was related to Creon too, the King of Thebes, however, Creon labeled him as a traitor for fighting against the city and punished him for his actions by declaring that Polyneices will not receive a burial. Having heard this, and watching her brother lay on the ground as a meal for birds and dogs, Antigone cannot resist offering her brother the burial he deserves, even if that means going against Creon’s laws and receiving death as a punishment. This is where the conflict of the play lies; Creon represents political laws whereas Antigone
Although Antigone has a bad reputation with Creon, and possibly Ismene, for being insubordinate, she stays true to her values throughout the entire play by following the law of gods, not so that she could appease them, but because she admired its value of honor and respect to loved ones that have passed away. This devotion and determination to give her brother a proper burial shows the true essence of her being: that loyalty to family is in fact hold above all else.
In the play Creon goes against the Gods by making it illegal to bury Polyneices, Antigone’s brother because he is deemed a traitor. The burying of a dead body is seen as a necessity by all of Greece as it is an unspoken law of the Gods. Antigone goes to bury her brother so his afterlife will be better. She does it in spite of the law that Creon has made. “It is the dead, not the living, who make the longest demands” (192) She tries to explain to her sister, Ismene, that they must bury Polyneices, but even that close relationship has trouble because of the law. Ismene is unwilling to suffer the consequences of the law, to save her brother’s soul “Forgive me but I am helpless: I must yield to those in authority” (192) Even the two sisters who have just lost both of their brothers have different views on the matter. One will not stray from the law and what is deemed right by their king, while the other will accept any punishment, even death just to do what she believes is right.