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Women in the bible essay
Womens status in the bible
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When interpreting the Hebrew Bible from a feminist perspective, many are quick to decry the subjugation of women at the hands of men and the lack of female representation in dominant roles in biblical literature. However, although some women are objectified or possibly marginalized, this claim of inequality does not always hold true. Especially in the book of Judges, women are not discarded as characters and are not wholly unappreciated. In fact, the book of Judges features many strong female characters who serve in significant roles, and who are effectively portrayed as leaders, heroes, and capable, resourceful individuals.
An excellent example of an influential woman in Judges is Deborah. From the beginning, Deborah is identified as being an integral part of daily Israelite life. She functions religiously as a prophetess and nationally as a judge and military leader over Israel (Judges 4:4). Judges in ancient Israel were raised up by the Lord to deliver the people from oppression. However, Deborah is not solely accepted due to a belief that she is appointed by God to save them from their enemies. The community actually seems to respect her as a leadership figure, and regularly “[comes] up to her for judgment” (Judges 4:5). Thus, they allow her to act as a national governing figure in times of both war and peace. Deborah “leads because the people being led see something persuasive and powerful in [her] self-presentation” (Hackett 356), which is certainly significant. Even though she exists in a patriarchal society, Deborah has attained a real position of power based upon communal respect for her wisdom.
Deborah demonstrates her power as a military leader when she successfully summons Barak son of Abinoam, and orders h...
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...ry Journal of Jewish Studies 20.3 (2002): 66-90. Web. 17 Apr. 2012.
Kuan, K. Jeffery. "Configurations of Rape: Some Issues for Conversation Configurations of Rape in the Hebrew Bible: A Literary Analysis of Three Rape Narratives." Reviews in Religion and Theology 17.3 (2010): 256-60. Web. 8 Apr. 2012. .
Shapira, Amnon. "On Woman's Equal Standing in the Bible--a Sketch: A Feminist Re-reading of the Hebrew Bible: A Typological View." Hebrew Studies Journal 51 (2010): 564-643. Web. 8 Apr. 2012. .
The New Oxford Annotated Bible: With the Apocrypha, New Revised Standard Version. Michael D. Coogan, editor. New York: Oxford University Press, 2010. Print.
Womanist biblical hermeneutics centers Black women’s experience and identity, social location, historical memory, a hermeneutics of suspicion, and a hermeneutics of affirmation. In addition, womanist biblical hermeneutics are radical and subversive forms of biblical interpretation that provide multi-dimensional systemic analysis and critique, acknowledge and affirm a multiplicity of voices and identities. Womanist biblical hermeneutics provide a means for Black women to critique unjust forms of oppression, discourse, and practices, especially in relation to the use of scripture in order to facilitate social transformation. This bibliographic essay will map the various conceptual frameworks and methods of religious scholars engaging in womanist’s
The stories about women in the bible illustrate the importance of their role and contribution to society. Women were slaves, concubines, and child bearers; they were also wives, matriarchs, and prophets. Although, some women had less important titles than others each served a purpose. Even if the Bible does not explain God’s relationship with women as with Moses and other prophets, it illustrates the love and dedication women had for Him. The scriptures describe brave, nurturing, and God fearing women whose decisions impacted the existence of the Israelites.
The trope of Israel as a woman gets taken up in salvation history oriented interpretations of the Hebrew Bible in predictable ways. Israel is commonly read as woman who must alternately be punished and saved, and then ultimately led into dominion over other nations. For instance, I’ve documented some examples of these kinds of reading in my work on
Although the purpose of the Bible is to teach us the right way to live with its numerous rules, the book “The Year of Living Biblically” by A.J. Jacobs, exposes the less publicized rules and how contradictory some of them can be. The main propose of the author of this book is not to criticize or make fun of religion in his quest to “follow the Bible as literally as possible”, but to demonstrate that he enjoys the learning experience. A.J. Jacobs suggests that people claim to be religious when in fact, they only take the rules and ideas they want, this is the reason why I think gender inequality continues to penetrate society today.
In Women, Church, God: A Socio-Biblical Study, Caleb Rosado uses a socio-biblical approach to discuss the role of women in the church today and how they were treated in the Bible, during the patriarchal times. Rosado looks at the connection between what people believe now, their culture, and how they treat women in regards to how one perceives God. This book contains ten chapters in which several topics are discussed, including the nature of God, the treatment of women in the Bible, patrimonialism, servitude, and servanthood.
Meyers, Carol. "The Genesis Paradigms for Female Roles, Part I: Genesis 2-3 and Part II: Genesis 3:16" in Discovering Eve: Ancient Israelite Women in Context. Oxford University Press, 1988, pp. 72-121.
Since the biblical days, society was very structural with the role of the “Man” and the “Woman.” This concept came to be known as the term gender roles, referring to the significant differences between men and women due to an established role and expectation created by society itself. Society’s expectations of the man’s character were assertiveness, analytical, and unemotional. These characteristics, collectively, coin the term masculine for men. And society’s expectations of the woman’s character were sensitivity, nurturing, and emotional, which together coined the term feminine. Along with the standards of feminine and masculine came responsibilities both the man and the woman. The male had economic responsibilities and the female had domestic
Main Events in the history of Jerusalem. (n.d.). Retrieved May 8, 2011, from Century One Educational Bookstore: http://www.centuryone.com/hstjrslm.html
In modern day society, female gender roles are defined in several of forms; ranging from the stereotypical concept of women being the primary caretakers to women being the dominant sex. After analyzing two sources of past literature, two iconic women represent personas of both social standings. In the literary works “Genesis” of The Hebrew Bible; along with, “Lysistrata” by Aristophanes, impactful phenomena take place in the era of these women.
Metzger, B.M. & Coogan, M.D. “The Oxford Companion to the Bible”. Oxford University Press. New York, NY. (1993). P. 806-818.
In her book Bad Girls of the Bible and What We Can Learn from Them, Liz Curtis Higgs delivers fictionalized, modern stories based on the lives of biblical women. She writes her book in a self-help format so that her readers can relate and compare their lives to the lives of several different biblical women. Higgs hopes that by pointing out flaws and corruption of women in the Bible, it will show modern woman that no one, not even biblical women lead perfect lives. She hopes that by pointing this out, woman will take their lives into personal consideration and strive for a well rounded existence.
Women in the biblical bible represent a transitioning and evolutionary turn for women in the future. Biblical women have open doors of opportunities that allow women to become more independent, confidents and sophisticated. History has shown how women first were seen as a typical care taker or protector compared to a “provider,” which was more associated with men. However, over the century, there has been a chain broken and opportunities released that allowed women to become more like men to a certain degree. There has been a change in status, roles, and education. Biblical women have allowed women in the twenty-first century the chance to obtain a higher status role such as, a provider for their family. Therefore, allowing women to stand up for their rights and what they believe in using sexual techniques. Such as, manipulating men, using their body as a weapon and the power of “sisterhood” to get what they want.
Gross, Rita. "Female God language in a Jewish context." Womanspirit rising: a feminist reader in religion. Ed. Carol P. Christ and Judith Plaskow. New York: HarperOne, 1992. 167-73. 1976.
Scholz, S. (2014). Feminist Scholarship on the Old Testament: Introduction. Available: http://www.oxfordbibliographies.com/view/document/obo-9780195393361/obo-9780195393361-0020.xml. Last accessed 19th March 2014.
Holy Bible: Contemporary English Version. New York: American Bible Society, 1995. Print. (BS195 .C66 1995)