(scene , 10-11) By making a deal with the devil, Faustus trades his soul for satisfaction, and a greater field of study. He is selfish--wanting knowledge, power, and fun without having to work or take responsibility for it. As r... ... middle of paper ... ... of the play as Dr. Faustus is sent to hell, there are many ironic details evident. The main one is that despite his great knowledge and power, Faustus makes the most unwise decision. Repenting to Mephastophilis instead of God, he gives up everything for nothing in return.
A play based upon power and wealth, sin and redemption, it portrays a religious understanding of the consequences an individual receives when contacting the Devil and defying God. Faustus is a brilliant, yet egoistic German scholar with the desire to gain world knowledge, wealth, and power by practicing magic. Faustus was introduced to black magic as summons up the devil, Mephistopheles, for his service, but he has to agree to the offer from his master, Lucifer: twenty-four years of Mephistopheles’s service in exchange for his soul. With Mephistopheles at his service now, Faustus gains everything he could ever wished for: luxury gifts, book of spells, and enchanting powers; however, those gifts, soon, overcomes him and negatively alters his character. Faustus quoted, “Had I as man soul as there be stars, I’d give them all for Mephistopheles.
He says, “Then read no more; thou hast attain'd that end: A greater subject fitteth Faustus' wit.” (1.11) He believes that he has learned enough information about all the great things of the world and there is nothing left to study that will intrigue him as much as magic will. His curious personality affects the play because his decisions determine the plot. For example the Seven Deadly Sins entice him so he becomes convinced not to repent his sin. This characterizes him as gullible, curious and adventurous. He becomes obsessed with his magic and he absolutely loves having the powers to do anything he pleases.
New York: Washington Square, NY. Print. Sophocles, and Paul Roche. The Oedipus Plays of Sophocles. New York: Mentor, 1991.
The first two books of Paradise Lost describe Satan, the fallen angels, and their experiences after they fall from heaven. Satan’s followers are still confident in their ambitious leader. Satan feels pressured to somehow make it up to the fallen angels for their humiliating downfall. When nobody volunteers to explore the new world, Satan, as the commander, takes it upon himself. Due to his constant pride, Satan is courageous, a quality of an epic hero.
Faust was an old German legend about a sixteenth century German philosopher who sells his soul to the devil for knowledge and power. Many people considered Faust as the main inspiration to Washington Irving story “The Devil and Tom Walker.” Irving used “The Devil and Tom Walker” as a richly symbolic story that shaped the views of many people during the
After signing a deal with Lucifer and receiving limitless power, he is sapped of his ambition and thirst for knowledge. He continues to misuse these powers for petty reasons and, in the process, distances himself from God, Heaven, and therefore, the knowledge he desperately desired, transforming him "from a great, prideful scholar into a...mediocre magician." (SparkNotes.com, par. 7) Marlowe presents Faustus as a greedy, proud, and wealthy man whose character flaws, along with many other factors, quickly begin his descent into mediocrity until he finally realizes his mistakes and wrongdoings and attempts to repent, but to no avail. Although many critics believe that Faustus is not a tragic hero, he is a character that perfectly fits Aristotle's definition of a tragic hero.
In Stanley Moon’s case, the Devil gave him his soul back, but not because Stanley repented but because the Devil was looking for a good deed so he could get back into heaven. Dr. Faustus and Stanley find themselves similarly swindled by the Devil as they are unable to find the happiness they wished for. Dr. Faustus, a man wanting to perform magic so that he can gain knowledge and power to gain influence with the nobles was blinded by is arrogant ambitions. The Evil Angle easily convinces Faustus to give his soul to Lucifer because Faustus is easily persuaded by concept of “…honour and of wealth,” even as an angel from God tries to dissuade him, “Sweet Faustus, think of heaven and heavenly things,” (Marlowe 1). Faus... ... middle of paper ... ... able to save himself from being eternally damned.
Faust as a Tragic Hero In the story of Faust, written by Johann Wolfgang von Goethe, Faust is whirled into an adventure of sin and deceit. The further Faust follows the devil the closer he comes to his own demise, taking down with him the innocent Gretchen. As Faust goes on he embodies the characteristics of a tragic hero in a sense that he is borderline good and evil, constantly battling his conscience. The one major flaw that initiates his self-destruction is the fact that he feels he is extremely intelligent and can not be out witted. Faust is a man of privilege, his father having been a doctor and himself a respected scholar; but he is essentially a desperate character, continuously yearning for more than this world has to offer.