Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Changing roles of women in society and its effect
Changing roles of women in society and its effect
Society and women's roles
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Changing roles of women in society and its effect
Radha, as the only one of all the characters in the novels is a true representing of the modern Indian woman. In her study of the imaginary of Indian women in literature, Rajan states that "The image of the "new Indian woman" is of course derived primarily from the urban educated middle-class woman" (Rajan 130) and describes her as "attractive, educated, hardworking, and socially aware" (Rajan 131). In spite of her origin as a daughter of a middle class traditional family, while studying and in the years following her education, Radha became well aware of her possibilities.
Living in a large city away from home, having a job and later even a lover, she likes to think of herself as of an independent young woman who can freely decide about her life. Ironically, it is precisely her independent way of life that makes her go back to her family and, what more, leave her new found life behind. By being married to Shyam, she is forced to become the traditional woman she wanted to escape. His relationship to her is somewhat ambivalent. On one hand he is proud of her being a modern woman who knows what she wants to achieve in her life, on the other hand, he hinders her from achieving it. Radha impresses him with her self-contentedness and is willing to follow many of her decisions, e.g. the diet she decides that they follow, yet still he is not able to accept her personality as a whole. Thus, Radha finds herself in between her longing for independence, which is acknowledged to a certain degree and the traditional role that she is to play. Although she, at the beginning of her marriage, decides
"Never to flout the rules of custom again," (Nair 54), 11
She still feels trampled by the expectation that Shyam has. In his eyes she is to play a...
... middle of paper ...
... study that must have gone into the making of this novel is commendable. Within a perfect framework of the nine emotions that a heart can feel, the novel is divided into three books, each consisting of three emotions. Illuminating explanations from life, nature and dance go with the nine emotions - love, contempt, sorrow, fury, valor, fear, disgust, wonder and attachment. The story then is entangled in between these emotions and it is an interesting study of how the Kathakali dancer hides himself within a mask, and becomes a different personality altogether. With his knowledge of Kathakali, a dance form which is entirely based on the epics, Koman looks upon mankind with a wisdom drawn from the heroes, princes and villains of the Ramayana and the Mahabharata. He recognizes every nuance of emotion as one he has experienced, as part of a vesham, or a role in Kathakali.
Her realization that she is not alone in her oppression brings her a sense of freedom. It validates her emerging thoughts of wanting to rise up and shine a light on injustice. Her worries about not wanting to grow up because of the harsh life that awaits her is a common thought among others besides the people in her community. As she makes friends with other Indians in other communities she realizes the common bonds they share, even down to the most basic such as what they eat, which comforts her and allows her to empathize with them.
Radha is emotionally detached and fairly disdainful of her husband, Shyam. Their matrimony existed only in name, without any effort on the part of Radha to keep it lively. She was unable to create a bond with him and considered that her marriage was already “fractured” as she mentioned to Chris. It is the beginning to enjoy her life and first step indirectly to voice out her travail. An affair can add excitement and a sense of purpose to life, and often this activity helps to taste up the state of achieving autonomy, from the hands of the dominati...
This novel and film commentary analysis or interpretation will be first summarised and then critiqued. The summary will be divided into twenty- four episodes. While summarising it is well to remember that the film was made out of the book.
From what we have learned about Classical India, it has indeed become civilized. Many traits of a civilization include social inequalities, development of some sort of government, and many developed a mainly accepted religion as well as the arts and sciences. Documents from the Classical period of India show evidence of these traits in civilization.
A change in one’s attitude can change one’s life. In the book, Nectar in a Sieve, the author, Kamala Markandaya, depicts one family’s struggle to survive through the never ending changes occurring in their lives. This story takes place in a small village of India during the late 1940’s. At this time in history, Britain has taken control of India. The story’s main character, Rukmani, experiences change in her youth and at the time accepts change as inevitable. Later, Rukmani, experiences change differently. Rukmani comes to realize that change is occurring faster as time goes on, but refuses to accept she has no control.
We find characters like Mr. and Mrs. Das who are so distant from their Indian heritage that they need a tour guide, and we find Mrs. Sen, who sits on her floor every day, chopping vegetables in the same way she did in India, with the same knife she used in India. The characters who find happiness are always those who can embrace their present circumstance, while at the same time never forget their Indian roots.
In the novel This Earth Of Mankind by Pramoedya Ananta Toer, discrimination against social structure, race, and gender is apparent. The setting is in the Indies, or now called Indonesia. At that time, there are terms for different races in the book, which are “Native” indicating someone who is pure Indonesian, “Indo” a half European and half Indonesian, and “Pure Blood” or “European” when someone is pure European. An Indo and a Pure Blood receives more respect in society than a Native. Furthermore, European or Pure Blood is at the top of this social hierarchy, people who are European or Pure Blood receives the utmost respect in society. Differences in gender is prevalent in this novel, where most women in this book have power in their own homes, but in society is looked down upon. Female characters experiencing these are Annelies, the main character’s love interest, Nyai Ontosoroh, Annelies’ mother who is a concubine, and Magda Peters, the main character’s European teacher. Women in this novel are portrayed differently according to what race, social structure, and gender they are born in, which can be seen through Nyai Ontosoroh, Annelies, and Magda Peters.
...her power. Lakshmi will take her friend Anita to obtain the freedom from the American and defeat the bad woman Mumtaz. However, Anita reminds Lakshmi don’t trust the American, they will have a better life in the brothel than live in the outside world. Lakshmi might change her mind to stay in brothel, but it is not true. In fact, she never changes her mind to find the new life, she even doesn’t think of those things anymore. She follows the American and defeats her enemies Mumtaz because she will live for herself. The weaker people who endure the difficult experiences hope they will obtain freedom. The strong mood can let them change their destiny. It can make them confident to challenge the powerful enemies and brave to confront the difficult trouble. The unknown thing is not scared, the powerful people are not horrible, if you can gain the power from your family.
Kubla Khan, however, offers no firm conclusion to the many universal questions that its narrator plants and cultivates within his audience. The audience is left to turn away from the poem frightened – frightened by the poem’s promise that man can control neither the progression of the “sacred river” that is his own mind nor the horrific explosions of his own ‘icy caves’ of unconscious being. The symbolic images of Kubla Khan, therefore, appear truthful and relevant and frightening. Moreover, the audience is never truly able to escape these images and symbols, for the poem itself provides no firm or reassuring conclusion. Perhaps the ambiguous ending of Kubla Khan will serve as a firm beginning for another poet’s unconscious journey, much as Purchas’s Pilgrimage did so for Coleridge.
Kubla Khan contains an overabundance of descriptive language that creates a vivid, yet simultaneously fragmented picture within the reader’s mind; th...
I lived in India for 15 years, since birth. I am not surprised that I was brought up in a rigid country. I was born in Patiala, a city of Punjab which is usually known for its antiqueness. Though I was born in Patiala, my upbringing was done in another town close to my birth city. My town was small but had a miscellany of people. One could find every kind of person in there. The first few years were not that hard; I used to go to school and then come back home. I enjoyed my life’s first few years but as it known that a coin has two sides my life was not totally a “Party all night”. I always had a bad gall bladder; it remained filled with urine all the time. My being shy always serves a great disadvantage for me. I had a hard time asking my teachers to use restrooms in case of urination. A teacher is not an omniscient who would know when I have to go to loosen myself. It would not be a surprise if I say I did it in my skirt all the time. Yes, I used to do that often and usually become a trouble maker for my teacher and the child care ladies who had to clean me. “She is a kid.” That us...
This essay focuses on the theme of forbidden love, The God of Small Things written by Arundhati Roy. This novel explores love and how love can’t be ignored when confronted with social boundaries. The novel examines how conventional society seeks to destroy true love as this novel is constantly connected to loss, death and sadness. This essay will explore the theme of forbidden love, by discussing and analysing Ammu and Velutha's love that is forbidden because of the ‘Love Laws’ in relation to the caste system which results in Velutha’s death. It is evident that forbidden love negatively impacts and influences other characters, such as Estha and Rahel, which results in Estha and Rahel’s incestuous encounter.
As the story goes on, Raju reveals that he has undergone transformations not only in his role but also in his character. Raju’s role may take six forms; as a young son, as a shopkeeper, as a tourist guide, as Rosie’s lover, as Rosie’s stage manager and finally, as a swami. All these roles, in one way or another alter Raju’s characters and attitudes toward himself and people around him. He adjusts himself positively as well as negatively, to suit the quality of each role.
So goes this story and tells us how the poor Rukumani suffers to hide her love from her parents, how she suffers to get away from the arranged marriage her parents are planning for her, how she suffers without seeing her lover Devanayagam and worst of all what happens when she finally tells her parents about her love.
The drama surrounds the story of a young woman called Anowa who disobeys her parents by marrying Kofi Ako, a man who has a reputation for indolence and migrates with him to a far place. Childless after several years of marriage Anowa realises that Kofi had sacrificed his manhood for wealth. Upon Anowa’s realisation Kofi in disgrace shoots himself whiles Anowa too drowns herself.