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Constraints on women in islam
Constraints on women in islam
Constraints on women in islam
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Jihadist and Girl Power Subculture In this recent New York Times’ article, Katrin Behold highlights the motives and complex minds of three young Muslim girls from Bethnal Green, East London. These girls embark on a perilous journey to Syria seeking morality outside of their accustomed religion. Young women of the Muslim religion are beginning to succumb to the direction of Isis, this is due impart to extreme restrictions that are being imposed on them by their community. This leads them to question their faith and religion of belonging in their culture. Rules forced upon them by their strict religious custom leaves them feeling helpless and ignoble in their culture. Double standards and tight restrictions tend to focus more on women than men, putting strain and pressure on women to feel obligated to dress or act a certain way within their community. Men are allowed …show more content…
Men are least likely to be criticized or banished from their community if they were to do something wrong but for a women there would be serious consequences such as expulsion from their religion. Women are not even allowed to exercise in public because it would be inadequate for young women to reveal their figure through their attire while engaging in physical activity, many Islamic leaders consider this to be sexually enticing toward the men. Young women and girls in general are especially vulnerable to becoming radicalized and recruited by Isis, due to their community placing so many laws among women. Islamic leaders tend to care more about their values based on how they think a young women should act based on their customs and beliefs toward their religion that they completely forget about how the women may feel toward this. These bright young girls leaving their homes to travel to Syria to join Isis was no coincidence at all, having everything planned out and strategically organized for months. We had no idea that these girls would plan something as
Ever pass by Muslim woman in a hijab at the mall or park and think how oppressive and restraining her culture must be? Maysan Haydar, a New York social worker who practices the Muslim tradition of veiling, believes otherwise. In her article, “Veiled Intentions: Don’t Judge a Muslim Girl by Her Covering,” Haydar highlights on her experiences as a Muslim living in an American culture, where showing more skin is the “norm.” Haydar speaks specifically to a crowd who unconsciously makes assumptions about certain Muslim practices, in hopes of sharing the truth behind them. Haydar suggests that, contrary to popular belief, not all Muslim women cover themselves strictly as an “oppressive” religious practice, but that some women, like herself, find
The Islamic women of Afghanistan are denied many of the same liberties that Americans take for granted everyday. Although the religion that they have faith in, according to Janelle Brown’s “Terror’s First Victims”, “guarantee[s] women status in society as individuals and religious d...
Women in America do not have to worry about a terrorist group coming and taking their rights away. They have a government that protects them from these groups and makes sure they have the same rights as others. In the Middle East, especially Afghanistan and Pakistan, women are scared to speak too loudly. These women live in fear each day of their lives because if they make one small mistake it could mean their life. Yet, there are some people who are fighting for women’s rights, especially women’s education. Malala Yousafzai is a girl who fought for women’s education. At the age of eleven, Malala began writing a blog for BBC Urdu. The blog described how she was upset that women’s education under the Taliban would be forced to stop. Malala also appeared on national television talking about women’s education. She has become a symbol of resistance against the Taliban. Even after Malala was put on the Taliban’s hit list, she continues to speak out about what she felt needed to be said. Malala would give her life for this cause, and she almost did. On October 9, 2012, Malala was on her way home from her morning classes when a man walked on to her bus and asked, “Who is Malala”. When she said it was her he shot her. The bullets hit her head and her leg. The Taliban ordered for her to be shot because she was promoting western culture in Pashtun areas. In another case Mukhtar Mai stood up for women’s rights and was sexually assaulted by multiple men with orders from the tribal council. The tradition in Mukhtar’s tribe was that a woman who is sexually assaulted by multiple men should kill herself, but instead of committing suicide she fought for her cause (Samira 28-30). Although the Taliban restricts women’s education for religious reaso...
Ever wonder about the conditions in Iraq after Saddam Hussein was killed for the extreme mistreatment of his people (mostly the Kurdish Iraqis)? The current conditions in Iraq are quite harsh as of right now, for starters the Sunni and Shiite Muslim people are so far apart in their views that they’re raging war. Due too this war, a religious law that grants women far fewer rights than Westernized countries is being enforced as the law of the land. This religious law, or Islamic law, is called Sharia law. The following paragraphs go into detail about what women are allowed and not allowed too do while Sharia is being enforced, as well as the obstacles many Muslim women face when trying too achieve gender equality. Another issue within Iraq that concerns the wellbeing of women is the topic of female genital
An Enchanted Modern is an ethnographic research conducted by Lara Deed in the Southern suburbs of Beirut. Deeb demonstrates that Islam and modernity are not in opposition but complimentary. She examines the ways that individual and collective expressions along with the understanding of piety have been debated, contested and reformulated. By emphasizing the ways modernity and piety are lived, debated and shared by ‘everyday Islamist’, this book shows that Islamism is not static or monolithic.
She shows how the girls defy stereotypes of women in the global south, all while still maintaining their cultural values and religion. Searcey describes how the girls were forced to wear suicide belts or had bombs shoved into their hands by Boko Haram militants, often after the girls reject one of their “marriage” proposals. She notes, “Most of the girls interviewed said… that they had been deployed as bombers after refusing to be married off to a fighter. For years Boko Haram fighters have forced girls into ‘marriage’, a euphemism for rape, sometimes impregnating them.” This shows how the girls were able to resist not just the suicide bombings, but were able to stand up for themselves and protect themselves from sexual assault or rape.
Lila Abu-Lughod’s article titled, “Do Muslim Women Really Need Saving?” takes a closer look at the problematic ethnocentric approach many have when trying to gain an understanding of another culture that may be foreign to that individual. In this analytical paper, Lughod looks at women in Islam, specifically the treatment of women and how it might be utilized as a justification for invading into a country and liberating its people. The country Lughod refers to in her article is Afghanistan, and Lughod points out the misunderstanding from the people to the Bush administration like First Lady Laura Bush who believed that intervention was necessary to free women from the captivity of their own homes. It is important to consider the role that different lenses play into all of this, especially when one’s lenses are being shaped by the media. Depictions of covered women secluded from society leave a permanent image in the minds of many, who would then later support the idea of liberation. This paper will discuss that the practice of using propaganda when referring to the lifestyle in the Middle East is not exclusive to the U.S; rather it has been utilized throughout history. Additionally, we will take a closer look on the importance of symbols, such as veils in this case; help to further emphasize the cause to liberate. Finally, we will analyze Lughod’s plea towards cultural relativism and away from liberal imperialism.
Hosseini’s decision to develop a novel with the story of two girls gives the reader to alternate experiences from two contrasting personalities. Both girls go through traumatising events and come out with a great deal of knowledge, love for each other, and strength. Khaled Hosseini, has allowed the reader to immerse themselves in a world that is known for violence, and see it though the eyes of two different characters. This novel also highlights the peace and tranquillity in Kabul before the Taliban or any other extremist group for that matter came into power.
she is only 16-year-old from an Islamic country leading the first vital step towards raising the status of women in the Arab region is undoubtedly laudable. Indeed, she deserves to be called an ideal person of all girls in the world, who fight against any obstacles that abuse women’s individual rights. She is raising confidence to all girls and urging them to speak out what they want to be and ask for what they should have
Salman Ahmed Rushdie is an eminent postcolonial diasporic writer of Indian origin. He was born in a Muslim family in 1947, the year India became free from the clutches of the colonial rule. The novelist and essayist of international repute, Rushdie, started his writing with the fictional work Grimus (1975). His second novel Midnights’ Children (1981) won the Booker’s Prize. The text focuses on the simultaneous independence and partition of the two nations. He came into thick of controversies because of his novel, The Satanic Verses. (1988). The Muslims considered the novel to be blasphemous. The publication of the novel led to a wide range of demonstrations and protests worldwide. The publication of the text became dearer for him as the Muslim religious leader of Iran issued a fatwa. The fatwa meant that the man who takes away the life of Rushdie would get one billion dollars as a reward. As such, he continues to live under threat to his life till today. Rushdie’s fame as a novelist is immense. More than seven hundred journal articles and numerous book chapters have been published on it. In the text Shame, Rushdie gives his account of societal and political life in Pakistan. He is satirical of the social conditions in the country which are the resultant of undemocratic, dictatorial and unlawful political practices of the leaders of Pakistan. The present paper attempts to analyze the issue of marginalization of women in the patriarchal society of Pakistan. Rushdie tries to highlight the denial of rights to the Pakistani masses, especially the women, by the rulers. Rushdie portrays the gloomy picture of the Pakistani society in which the women have to face acute sufferings and oppression and suppression has become the talk of the...
The article for this week chapter 5 “Building Identity: Socialization” is titled “Women’s Emergence as Terrorists in France Points to Shift in ISIS Gender Roles”. Throughout Paris there has been several attacks on significant monuments, causing people around the world to go in a panic attack (Breeden and Rubin 2016). Behind the recent most deadly attacks, were at the face of women. For
Throughout all of world history there has been a constant reoccurrence of international problems corrupting the world and today’s society. A prime example of an international issue would have to be young European girls joining ISIS; otherwise known as Islamic State of Iraq and Syria. They are a radical Jihadist group that has been luring girls from all around Europe in order to become their reproductive machines and poster girls for their terrorist group. They have been using western culture themed propaganda in order to entice these young minds into giving up everything they have for this radical group. They are using these tactics because they know girls of their age are more susceptible to having a quick change in heart. This problem needs
In 2013, the SNHR estimates that the number of rapes of women approximately reaches 6000, resulting in numerous cases in forced pregnancy. (Sema Nasar) This shows that some families will lose their mother and some husbands will have difficulty with their wives, and maybe there is population imbalance. A young Syrian girl was stoned to death by Islamic extremists in 2014. Cause it was a facebook account.
Elected European President of the International Muslim Women’s Union, as of 2010, and award winning film-maker, as well as an accomplished writer, Yvonne Ridley in, “ How I came to love the veil” reveals the blatant
Not only are children suffering from intense training but also women are suffering in Iraq and Syria. Little girls at the age of 9 are forced to marry ISIS fighters and play their role as wives.One man said that women are basically used just for sex, cleaning, cooking and are meant to be sold to people who want those same things. ISIS has made a group of women who enforce women laws. According to them women are just to be home and be servants to men. ISIS are forcing women to cover themselves completely. They have to wear 3 vails to cover their faces so they cannot be seen in sunlight, they are only to wear black vails and coverings. If women are seen wearing any kinds of designs on their clothes they are whipped and so are their husbands and the women have to get new clothing and the men have to pay for it. Women cannot show their body figures they have to hide