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Art As Expression
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Indie Art: A Rebel to Popular Art
“Without art, the crudeness of reality would make the world unbearable,” said an Irish playwright George Bernard Shaw. Speaking of art cannot be separated with business in producing creative products—such as designs, music, film, books, and so on—which is known to be creative industry. Who does not recognize Harry Potter series, Titanic, or Michael Jackson’s Billie Jean? However, what about Reckoning: A Memoir by Magda Szubanski, Lost in Translation, or Arctic Monkeys’ Mardy Bum? The first three works are known as popular art, while the other three works are referred as independent art. Popular art or pop art is referred to those creative works that are widely known among people, while independent art or
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Indie art was born in order to reject pop art ideology which embraces the idea that the success of art depends on its popularity. For example, British punk rock music emerged as resistance of capitalism celebrated in pop music in the 1950s. Moreover, the music became a new wave to protest British government for so many dead-end jobs and the country’s unstable economic situation in the period. With the growing of the subculture, many punk music came out with political motives. The Sex Pistols, for instance, was a band who criticized the capitalistic British government representing the lower classes in its heyday. They even created some songs that were banned in Britain radio due to their controversial lyrics. Similarly, pop art also plays role as a resistance of fine arts in high culture. Bored with limited audience scope of fine art and its lack of utility, pop artists aim to create unclear boundaries between ‘high art’ and ‘low art’ so that the art can be enjoyed by the mass (The Art Story, n.d). Pop artists also rejects fine art aesthetic by using daily life products reference, such as Coca Cola and soup cans in creating posters and sculptures. Warhol's iconic series of Campbell's Soup Cans posters, as an example, conveys art functions as mass-distributed advertisement. Roy Lichtenstein’s comic strip too is …show more content…
According to Michael Z. Newman in his journal article Indie Culture: In Pursuit of the Authentic Autonomous Alternative, he observes two perceptions towards indie art. First, indie art is perceived as a counter-hegemony towards pop art because its artists see that mainstream culture degrades individual authenticity. Second, indie art can be seen as distinctions. It means indie art only offers an alternative taste for certain audience. (Newman, 2009). For example, indie folk music is created for folk music fans who do not find their favorite genre in pop music. In other words, indie art gives more authentic art to its audience who belongs to certain taste. An indie novel titled A Memoir by Magda Szubanski cannot be purchased anymore due to its limited publication. However, someone can easily find Suzanne Collin’s Hunger Games series or Stephani Meyer’s Twilight series in the nearest bookstore. Regarding this, according to Adorno’s criticism on mass culture, pop art as the product of mass culture is seen as unauthentic due to commodification of the art itself. Commodification here means the transformation of art as a commodity to be sold. Simply, pop art sees the production of art as a business. For example, Barbara Kruger’s poster I Shop there I am successfully expresses
Products of the culture economy take on the appearance of artwork but are in fact dependant on industry and economy, meaning that they are subjected to the interests of money and power and producing a profit “The whole world is passed through the filter of the culture industry” . To Adorno the production of art and consumerism is driven and shaped by the logic of capitalist rationality, meaning consumer products are created on the basis of whatever will sell best.
Known for being the father of Pop Art, and a giant in pop culture, Warhol dominated the art scene from the late fifties up until his untimely death in 1987. However Warhol’s influence spread further then the art world, he also was a major player in the LGBT, avant-garde and experimental cinema movements. Born in 1928 in Pittsburgh, Pennsylvania to Slovakian immigrant parents, Warhol came from humble beginnings. Becoming widely known for debuting the concept of ‘pop art’ in 1962. Warhol’s reach grew further when he started experimenting with film, becoming a major player in the LGBT, avant-garde and experimental cinema movements. Warhol’s artist studio, known famously as ‘The Factory’ became a hub for experimentation, and a go-to point for celebrities, musicians and trans folk. During this time, Warhol came out as an openly gay man, challenging the status quo of the day, a time when being homosexual was illegal. While also producing highly experiential films such as ‘Blow Job’ (1964) and ‘Sleep’ (1964) which were highly political and provocative, at the time. As art critic Dave Hickey asserts, “Art has political consequences, which is to say, it reorganized society and creates constituencies of people around it” (Hickey, 2007), Andy Warhol’s art and lived experience created a political constituency which can be best recognised in the function of the “Silver Factory” on
What does the work consist of? Who authored it, and how? What is it based on, and how does it relate? What is it, and what will become of it? The answers to these questions, collectively, form an important response to a bigger question: What is art? What does it mean to describe a piece as “a work of art”?
In this paper I aim to analyze Becker's and Moretti's approaches when they make sociological studies of art. Their approaches have in fact opposite characteristics. Becker is more interested in the creation of the art works that are created in different art worlds. Becker's approach is related to the supply side of the art worlds. He analyzes the networks, ties and relationships that helps or directly contributes to the art works. However, Moretti's approach is quantitative and he analyzes how the consumers of the art works affect the created works. Those fluctuations of the demand affect the styles, genres and so on. He says that quantitative data helps us to analyze the forces that drives the art works to change. However, if I were to start
Street art is a classic example of how art can express a 'zeitgeist', art as immediate expression of feeling and rage. Rage against the meta-narrative, rage against lack of opportunity and rage against the dead hand of conformist art leaving mediocrity as a handprint. Both Banksy and Basquiat form part of this virtually neo-anarchist emergent art discourse. Basquiat used challenging social commentary to “springboard to deeper truths abo...
My goal for this paper is to give a practical critique and defense of what I have learned in my time as a Studio Art Major. During my time here I have learned that Pensacola Christian college’s definition of art “art is the organized visual expression of ideas or feelings” and the four parts of Biblosophy: cannon, communication, client, and creativity. Along with Biblosophy I have studied Dr. Frances Schaeffer 's criteria for art, seeing how the technical, and the major and minor messages in artwork. All of these principles are great but they do need to be refined.
The twentieth century has witnessed many transformations in the ways we produce and respond to works of art. It has seen the rise of altogether new media, approaches, and a wealth of new interpretative frameworks. The emergence of manufactured goods, modernism, and a ubiquitous mass culture contribute to the upheaval, in the 1960’s and 70’s, of established art practices and approaches. Pop Art emerges as an important response to, extension of, or parody of what Clement Greenberg called “Ersatz culture” and “kitsch”, which, to paraphrase Greenberg, represent the omnipresent abominations of commercial and replicated art (Greenberg 9). This essay will observe and discuss the interaction of Canadian pop culture, art, and identity in Joyce Wieland’s “O Canada (Animation)”, and will underline how works of Pop Art serve to elevate kitsch into “a new state of aesthetic dignity” (Eco 228).
Think about the most laid back, independent, self-sufficient, and wild or extreme music movement. What is it? The answer to that is DIY punk. DIY punk began in the mid 70’s and had a huge impact on that time period. These punk bands were ones that did not follow societal norms and did not necessarily care about making a profit from their music. In the article “Do It Yourself… and the Movement Beyond Capitalism,” Ben Holztman et al states that DIY members were collective individuals going against capitalism (45). They did not want to be involved in that sort of atmosphere. Instead, DIY music addressed value and social relationships (Holtzman et al 45). It was very important for these bands to form new friendships with others that had the same
The modern artist, Andy Warhol, is one of the most well known pop artists of the 1960’s. Warhol purposely strayed away from the very emotional painting style of the Abstract Expressionists. He was influenced heavily by American Pop culture, borrowing several images as well as ordinary consumer products for his pieces. Ultimately he approached his art in a way to have commercial or advertisement look. Warhol’s goal was to strip down art of its magical qualities, and wanted it to look like anybody could do it. Warhol’s work explores a vast number of ideas in American Pop culture.
For the recent last decades, art market has become very popular with a boom in total sale revenue worldwide. People start to participate and pay attention to the art world more interactively and frequently. For example, art institutions have gained more admissions than ever before; museum visits surged globally and more people are willing to pursue an art-related career. Generally speaking, art world is broader than the art market. The art world is a overlapping subcultures held by a belief in art. They spread out globally but cluster in art capitals such as New York, London, Los Angeles, Berlin, and the emerging market such as Hong Kong, Beijing and Dubai. The market refers to the people who participate in the art business transaction that is artists, first and second market dealers, curators, collectors and auction houses experts. However in the business operation side, dealers are responsible for channeling and deflecting the power of all the other players, while critics, curators and artists are not directly involved in commercial activities on a regular basis. Most importantly, the art world is a sphere that the cultures and art works themselves play the most fundamental parts while wealth and powers also have a crucial influence on market.
...e fulfilled with manufactured goods created by capitalism. This thought can be an extension and progression of Benjamin, who argues that art subjects the working class to conformity because, as consumers, they enjoy simple capitalistic distractions. Though something that is never mentioned by Horkheimer and Adorno is a form of art being taken back from the dominant ideology as a form of protest against the upper class. Benjamin uses the example of Dadaism and a type of “anti-art” movement. He believes that art can cause a shock to the individual that would not be an ideological distraction. Benjamin argues that art does not need to follow an ideological format but certain people, like Dadaism, can create to promote thinking and not passivity. In contrast Horkheimer and Adorno argue that the culture industry creates to feed the masses the ideology of the upper class.
Pop art was clearly adopted a lot of the popular imagery of the 60s. The advertisement and mass-media adaptions that were used especially in works by Lichtenstein and Warhol, but also various other pop artists, distinctly show a connection between the lifestyle of the American public and the pop artists.
Caves, R. E. (2000). Creative industries : contracts between art and commerce / Richard E. Caves. Cambridge, Mass. ; London: Harvard University Press.
One aspect of the creative industry that has remained the same throughout generations is the difficulty for artists to inject their work into popular culture. Utopian Plagiarism, Hypertextuality, and Electronic Cultural Production by Critical Art Ensemble (CAE) written in 1991 argues that “The Video revolution failed for two reasons – a lack of access and an absence of desire” (99) while artists from the documentary Press. Pause. Play. point out how easy access is to creative technology. The artists from PPP point out that it is much more difficult for good work to breakthrough into popular culture because there is so much of it. Comparing the arguments by CAE with the ideas in PPP reveals that artists breaking through into popular culture has always been difficult, but it is difficult today for different reasons than it used to be. For this reason, quality plagiarism is essential in the creative industry.
In popular entertainment, if not in literature, yesterday's avant garde is often tomorrow's mainstream, so the term can function as a label simply identifying the next trend. As the American poet John Ashbery pointed out in an influential 1968 essay on the nature of the avant garde, where once an innovative artist had to wait a whole career to see their work absorbed into m...