George A. Romero is a highly regarded director in the cinema. He is very widely known for his movies representing social issues that are prominent when his movie is released. These two movies, Night of the Living Dead and Land of the Dead, were not released in the same time period. NOLD was released in 1968, with LOTD not being released until 2005. However, George A. Romero’s style hadn 't wavered in that time period, both scripts are known for bringing social issues to light. Both social issues were difficult for audiences to accept, due to the fact that the social issue Romero brings up isn’t a popular one. These allegories tie into a book written by Douglas Massey, called Categorically Unequal. They are related in the fact of the historical …show more content…
This one, Land of the Dead, received some criticism for its content. Unfortunately, this movie didn’t experience the wildly popular frenzy that NOLD experienced. In this movie, civilians must live in a fenced in community to protect themselves from zombie attacks. To go out and access the outside world to do what is necessary, they set off fireworks and leave the other way. The bright flashes and noise carries distracts all of the zombies as they storm off in the direction of the fireworks. The civilians simply walk out of the back door and take care of their business. This allegory can be harder to pick up than the previous one. The zombies in this movie represent American citizens. They have the ability to control and force change, but are easily distracted by the media sponsored issues (fireworks). As it happens the fireworks are set off by the civilians to distract the zombies. This scenario represents the American government and their actions. It is known that Romero was very anti-Bush, releasing this movie during his second term. All in all, Romero is accusing the American government of doing things to distract citizens so they can go outside where they 're supposed to stay to do what they want. Americans had a very hard time processing what Romero was trying to say with this. This was a much harder pill for people to swallow compared to the race equality theme Romero promoted in his first movie. Romero didn’t receive much support in his public criticism of his country’s
During the Talladega 500, Cal Naughton Jr., Ricky Bobby's former best friend, pulled ahead of Ricky, allowing him to slingshot around his car and pass Jean Girard. Though Cal and Girard were teammates at Dennit Racing, Cal disregarded this and jeopardized his team's success to aid Ricky in the movie Talledega Nights: The Ballad of Ricky Bobby. This moment was crucial to Ricky, he having fallen from grace, going from NASCAR's top driver to being let go by Dennit Racing. The love Cal exhibited was a selfless form of love that was centered entirely around Ricky's happiness, not his own. Because of this selflessness, Cal compromised his own agenda, winning for Dennit, and disregarded personal consequence in hopes that Ricky would win the race. If you truly love someone as Cal loved Ricky, you must sometimes compromise your own interests for their benefit.
Victor Harplin’s black and white film, White Zombie, and W.B Seabrook’s short story, “Dead Men Working in the Cane Fields”, both were produced in the early twentieth century and were among the first works to capture the nature of the zombie. The zombie being a unique monster, it originated in the folkloric and ritual practices of the New World, specifically in the Republic of Haiti (The Sub-Subaltern Monster). They both centralize around Zombies, however they do differ in the way that they are portrayed. Both were set in Haiti where the zombie originated. Also around this time the U.S. occupied Haiti and American businesses were moving to the island. America was going through serious social change in this time as well. Both women and African Americans were trying to get more rights. Women were also acting more provocative and doing things that would have been seen as inappropriate at the time. The social mold was being shattered. America was in a boom period with big business and new technological innovations. Also both the story and the film relate closely to Cohen’s first thesis. These two literary works have similarities and differences to them, however both tend to play on social and political differences of the 1920’s and 1930’s.
On October 14th, 2016 in class we watched “Two Spirits” by Lydia Nibley. Basically the film explored the cultural context behind a tragic and senseless murder of the main character. Fred was part of an honored “Navajo” youth who was killed at the age of sixteen by a man who bragged to his friends that he was nothing but a “fag”. While walking home from a carnival he was chased by one of his friends. Once his friend caught up to Fred, he pulled him down from a mountain and smashed his head with a heavy rock. Fred laid there for five days straight where two young boys found his body lying there. He was labeled as a “two-spirit” who was possessed of balancing masculine and feminine traits. In the film, there are two parts that are put together effortlessly like the people it discusses. Most of the documentary focuses on Fred’s murder, but the real issues in the film were those of the lesbian, gay, and transgender community and how its members were viewed in a
Romero’s cult classic work “Night of the Living Dead” displayed characters enacting their stereotypes, portraying men and women in their stereotypical sexist behaviors. Themes of such stereotypes are hinted within the movie, hidden underneath the idea of carnal, flesh eating ghouls. The character Barbra, is the embodiment of the helpless woman in horror films. Ben, the power controlling domineering male of the remaining survivors in the farmhouse. Harry, another male figure who try to apply his strength and ego amongst the group. Helen, is depicted as the unhappy housewife who is semi-defiant to her husband. These portrayals accurately depicted the stereotypes America held during the 1960s, effectively mirroring the time in which it was
Throughout the century gender roles have changed dramatically. During the 60s roles were given to certain genders. Stereotyping them to play the action of what their gender was expected to do. One may believe that a man or women should have a specific role, but as the years came, certain genders stuck up for themselves, making a statement that they are just as capable to do anything anyone else does. The 1968 drama film Night of the Living Dead directed by George Romero is full of gender discrimination. This movie shows the typical actions of how women and males were supposed to act during the 60s; however, the roles played in this film have changed majorly over the years. Women and males have every right to play any role they want in today’s world. Romero may leave the audience angry with how he judges gender roles in
As said in the previous discussion regarding the second chapter of Better Off Dead: The Evolution of the Zombie as Post-Human, zombies and their culture are examined and broken down in order to understand their motives for the progression of zombies globally. Through different perspectives from individuals based around the world, the discussion of the zombie culture debates over the idea that zombies have not just evolved within the narratives that have brought them to life, but they have evolved in such a way that ultimately transforms the narrative itself. However, in this specific chapter, “They are not men.they are dead bodies!” : From Cannibal to Zombie and Back Again, Chera Kee breaks down the introduction of zombies into mainstream consciousness, and eventually cinema.
George Romero's reinvention of the zombie in night of the Living Dead (1968) is clearly a critique of elements of the American society, and the film as a whole is easily twisted into a warped view on the 'American Dream'. Themes throughout Romero’s film, dealing with controversial topics during the time that the film was made, are still, to this day debated by critics and film historians. Themes of racism and war are defined within the movie, hidden underneath the idea of carnal, cannibalistic zombies and over the top heroes who, eventually, succumb to the reanimated; despite their every effort. These themes are colored over and painted to hide beneath subtle references to the typical American Dream during this time, and Romero does quite the good job at it too. This dream, whilst continuously changing in the everyday lives of modern Americans, can be loosely defined as a national ethos of the United States, or a set of ideals dealing with freedom and the opportunity for success - an upward social status that can be achieved through hard work and effort.
Night of the Living Dead represents more complex issues such as race, politics, and war and Ben was fighting the undead not just for himself, but also for the good of the collective. The 60s sparked a counter-culture that grew and spread throughout the Western world and according to the book by historian Terry Anderson titled “The Movements and the Sixties;” “ [t]he aggregate movement gained momentum as the Civil Rights Movement continued to grow, and would later become revolutionary with the expansion of the U.S. government's extensive military intervention in Vietnam” (Anderson, 254). The film emerged from the some of the most turbulent years in American history and Night of the Living Dead becomes the embodiment of the cultural revolution of the 1960s. Shaun of the Dead, on the other hand, embodies a more individualistic and narcissistic society. You can even say that characters portrayed in the film are socially unaware. Shaun and his friends do not seem to care about issues such as social injustices, politics or war. They take an active role of ignorance and entitlement and are apathetic towards causes outside the individual. Just as the Vietnam War was happening in 1968, the war in Iraq was happening in 2004, but the government no longer enforces the draft system (which is a positive change), and enlisting to fight for your country has become a voluntary decision of the individual. Our generation’s narcissistic and selfish behavior can perhaps be attributed to the idea that social issues are no longer dire than that of our personal responsibilities such as having a job, raising children, the day-to-day activity that consumes all our energy. Who wants to think about police brutality when a
Oscar Romero was at first a quiet, ordinary priest in the democratic country of El Salvador. But things change once newly appointed Arch-Bishop. Romero quickly finds out the way the country is run by the military. The poor people of Salvador are missing and being executed by the military. Romero tries to stop these events through the power of the Church.
In the film adaptation of Cormac McCarthy’s No Country For Old Men, Joel and Ethan Coen assert that society has lost the moral on which it was built. The Coen brothers develop this claim by manipulating the traditional characteristics of a Western film in order to create an anti-Western through which they depict the hopelessness of humanity within the current state of society. Through their use of mechanics such as innovative camera angles, sound manipulation and editing the film adaptation successfully portrays the immorality of society as an abyss of depraved humanity.
District 9 is a film that takes us into a realm of a different world from the one that we know now. It combines extraterrestrial life with immense science fiction to illustrate a story we could only imagine to ever actually occur. Although it was created for entertainment purposes, the motion picture can be compared to many different types of individuals and situations. District 9 displays many underlying concepts throughout the movie about racism, prejudice and discrimination. While studying and analyzing the plot and characters, these concepts became more translucent to me, the viewer. This paper will discuss the treatment of District 9 residents and equate their treatment to people with disabilities.
make us see exactly what he wants us to and this film is a very good
In the article, “A Zombie Manifesto: The Nonhuman Condition in the Era of Advanced Capitalism” by Sarah Juliet Lauro and Karen Embry, the authors’ evaluate the idea of the zombie and its connection to capitalism and post-humanism. According to the authors, the zombie represents much more than just a fear, it represents a loss of oneself to many different things, primarily to a capitalist society. The authors have come to the conclusion that humans have a fear of what they cannot control, and that is why the zombie is so big in entertainment. We see zombies everywhere, in movies, books, tv shows, fundraisers, marathons, and so much more. They have been around for decades, but recently they have become very popular. The authors believe this is
After watched the Shutter Island, I believe this film is combat against stigma of mental ill.
Although “Thriller” is beloved as a classic 80’s pop music video, it manages a successful dive into the social and political issues that make zombie flicks so great. Pulling from a history of work on zombies, Michael Jackson packs so much history into such a concise package. Through using the texts of Amy Devitt and Kerry Dirk we are able to uncover Jackson’s experience and social commentary in “Thriller”. He simultaneously writes a hit song, revolutionizes music videos, and still remarks on the societal problems of the early 1980’s. However, the story goes much further than that of a number one hit. “Thriller” owes its success to an important cultural figure that looms as large as