Analysis Of Fat And Happy

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In "Fat and Happy?," the final chapter of historian Hillel Schwartz 's book entitled Never Satisfied, he satirically presents an argument for the acceptance of obesity. After sharing the negative effects of dieting on those of weight, Schwartz continues to offer several circumstances in which they are ostracized or discriminated against. Finally, the author introduces his theoretical "fat society" in which obesity would be accepted and celebrated in every aspect of civilization. While Schwartz effectively uses emotional appeals and confident tone, his argument regarding weight discrimination is incomplete and lacks support; additionally, his claims concerning dieting and the fat society are illogical and flawed.
The author begins his work …show more content…

At this point in the work, the author relies almost completely upon hypothetical situations to persuade his audience. In this final section entitled "The Fat Society: A Utopia," Schwartz claims the fat society would solve problems regarding related areas such as food obsession and fashion for those who are overweight. Next, he claims the society would solve clearly unrelated issues, including patriarchy, pornography, and greed (Schwartz 183-185). Oddly, Schwartz does not provide the least bit of evidence or rationale to justify his belief that his hypothetical society would eradicate these problems. Even more puzzling than this lack of justification, though, is the clear contradiction introduced along with the fat society. Throughout the piece, Schwartz argues for the acceptance and equality of obese and overweight people, even stating that "fat people and thin people would be on equal terms" in the fat society; however, the tone and content of the section about the fat society suggest supremacy rather than equality. From the onset of the section, when Schwartz asserts that the fat society would be one that "admired and rewarded fatness," he continually implies that those who are overweight and obese would not only be seen as equals, but as superiors (Schwartz 183). A contradiction of this nature detracts from Schwartz 's overall

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