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Effects of world war two on american womens role in society
Changes in the role and status of women in the us after ww1
The Feminine Mystique
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“A woman has got to be able to say, and not feel guilty, ‘Who am I, and what do I want our of life?’ She must not feel selfish and neurotic if she wants goals of her own, outside of her husband and children.”(The Associated Press 1) When Betty Friedan proposed this idea in her book, The Feminine Mystique, she sparked the controversy surrounding one of the most significant but inconspicuous issues in post World War II American society. Americans sought to alleviate the trauma from the war by devoting their time to raising a family, which led to a major increase in birth rate between the years of 1946 and 1964, confining women to raising their many children. Any woman who pursued a career was referred to as unattractive and envious of men (“Women at Work After World War II” 1). Increasingly, women felt jaded and …show more content…
Friedan called this image “The Feminine Mystique” (1). The media epitomized a satisfied woman as one whose life revolved around her home and family (Friedan 34). This ideal caused many problems for women that can be labeled as “the problem that has no name” (Friedan 16). Friedan described this problem, “It was a strange stirring, a sense of dissatisfaction, a yearning that women suffered… ”, demonstrating how the American society depicted women(15). Friedan believed that this depiction of the ideal woman was pitiful and called for reform, “When she stopped conforming to the conventional picture of femininity she finally began to enjoy being a woman” (339). Friedan also experienced the problem firsthand. She had once settled down as a housewife but she soon found that a life of a housewife was “…drab and dumb” (Friedan 157). These experiences enabled her to relate to the dissatisfaction women were feeling, and inspired her to criticize the ideals which she too once
May begins by exploring the origins of this "domestic containment" in the 30's and 40's. During the Depression, she argues, two different views of the family competed -- one with two breadwinners who shared tasks and the other with spouses whose roles were sharply differentiated. Yet, despite the many single women glamorized in popular culture of the 1930's, families ultimately came to choose the latter option. Why? For one, according to May, for all its affirmation of the emancipation of women, Hollywood fell short of pointing the way toward a restructured family that would incorporate independent women. (May p.42) Rosalind Russell in His Girl Friday and Scarlett O'Hara in Gone with the Wind, for example, are both forced to choose between independence and a happy domestic life - the two cannot be squared. For another, New Deal programs aimed to raise the male employment level, which often meant doing nothing for female employment. And, finally, as historian Ruth Milkman has also noted, the g...
To understand the significant changes within the role of women, it’s important to look at the position women held in society prior to World War II. In a famously quoted ruling by the United States Supreme Court in a case denying a woman’s right to practice law, the following excerpt penned by the Honorable Joseph P. Bradley in 1873 sums up how women were perceived during that period of time by their male counterparts. Bradley declared, "The paramount destiny and mission of women are to fulfill the noble and benign offices of wife and mother -- this is the law of the Creator" . While many women may agree that the role of wife and mother is a noble one, most would certainly not agree this position would define their destiny.
During WWII, women took over the work force, and had such inspirations as Rosie the Riveter. This created a generation of women who wanted more out of life than birthing children, and keeping a nice home for their husband. The end of the war, however, brought with it a decrease of working women. In the 1950’s the rate of working women had slightly rebounded to 29% following the post-war decrease in 1945. These women were well rounded, working outside the home, and still having dinner on the table by 5PM.
It was expected of women to get married, have children, buy a suburban home and do housework. The video, “A Word to the Wives” displays what Betty Friedan calls, “the feminine mystique”. The video presents the dilemma of a woman who is not happy because she does not have the newest house. Her friend has all the new “necessities” in order to successfully complete housework. Women were defined by what they had, not by who they were. Friedan’s research found that despite fulfilling the “feminine mystique”, when women were questioned they realized they were not truly satisfied with their life. The woman in the video would not of been fulfilled by buying a new house, or object. Women were deprived of the need to put their skills and talents to a purpose. The video, “Are You Popular” also shows the expectations of women.. It promotes that appearance, serving others, and rewarding men with “women” gifts such as baking is how to be popular. It condones girls for “parking in cars” but accepts men who do the same thing. Women must earn the approval of men, and men must earn women by doing thing women are “incapable” of. The repression of women in the 50’s is what eventually causes the “outbreak” of feminism in the 60’s. The idolism of the “female mystique” covered the sexism against women in the
Friedan points out that, "They [men] have an unprecedented freedom to choose the kind of work they will do; they also have an unprecedented amount of time apart from the hours and days that must actually be spent in making a living. And suddenly one realizes the significance of today's identity crisis." (790). Friedan also explains the difference in the times of the pioneer days, when women were more respected and did more, to her present time. When women were no longer needed to be doing hard work and were simply tasked with staying in their homes to raise their children. "These women were respected and self-respecting members of society whose pioneering purpose centered in the home. Strength and independence, responsibility and self-confidence, self-discipline and courage, freedom and equality were part of the American character for both men and women, in all the first generations."(791). The way Friedan conveys the past standards helped her pave the way to her main argument of women having identity crisis's. Because the order of the text was old standards of the American woman, it made sense when Friedan started explaining how things were for her in that time. After explaining the societal standards, Friedan went on to explain why women deserve to do more than only becoming a
The “Feminine Mystique” is a highly influential book in the early second wave feminism movement. It is said that it helped shaped the demands of the second wave by insisting for the right to work outside the home, and to be paid equally; the right for reproductive freedom; the demand that women should not be expected to have children and be mothers if they do not want to. Betty Friedan addresses “the problem that has no name” which is the women who are highly educated, suburban housewives that are bored and want something “more” in their life. This is the point where women knew we needed a second wave. Women’s role had gone backwards and they were beginning to realize that they were all experiencing the same “problem that has no name”. “The
This source provided the unique perspective of what was thought to be the perfect household, with a man who worked and a wife who cooked and cleaned. However, it also showed how a woman could also do what a man can do, and in some cases they could do it even better. This work is appropriate to use in this essay because it shows how men talked down to their wives as if they were children. This work shows the gradual progression of woman equality and how a woman is able to make her own decisions without her husband’s input.
According to Microsoft Research, “By 2018, there will be 1.4 million open technology jobs in the U.S. and, at the current rate of students graduating with degrees in computer science, only 29% of applicants will be women.” The fight for women has been going on for more than 100 years and women today continue to face discrimination in daily lives. An important person in fighting for women’s rights was Betty Friedan, who was born on February 4, 1921 in Peoria, Illinois. A writer, feminist, and women’s rights activist published her book The Feminine Mystique in 1963 that began her journey of fighting for women’s rights. The idea behind the book Race presents important pillars that apply
Betty Friedan’s book, The Feminine Mystique, explains the mind set of society in the 1960s. She writes that the women of the ‘60s were identified only as creatures looking for “sex, babies, and home” (Friedan 36). She goes on to say “The only passion, the only pursuit, the only goal a woman [was] permitted [was] the pursuit of a man” (Friedan 36). This mind set, this “feminine mystique,” is clearly shown throughout the show Mad Men. The side effect of the feminine mystique hurt all the women of this time. Matthew Weiner shows how this conception of the “ideal woman” hurt all of his lead women. The consequences are shown in the two women who bought into the idea, Betty and Joan, and the one who re...
The Broke Female The 60’s was certainly a time of women’s curiosity and venture outside of the norm “homemaker” role. Women not only found pleasure in the world, but in themselves as a whole and as a woman. Sex and the Single Girl by Helen Gurley Brown played an important role here as her intent was to guide women - or more specifically the single woman - in her pursuit of independence and pleasure. Sex and the Single Girl most definitely lead the readers on to believe that it was to empower women; even to break away from the norm and advocate the unattached female. My response will focus on the contradictory nature the guidebook, and other literature like Cosmopolitan, create when advising a woman to do and be something on the one hand while having an underlying message on the other.
Robert Kuttner, the author of “The Politics of Family” also believes that women should not only be the caretaker but whatever they want in a career. Robert Kuttner’s text does support Stephanie Coontz’ arguments about the issues related to traditional values and modernity in American families during the beginning of 1890 and how they have changed and need to be changed in order for families to have strong bonds with each other, especially women who need more freedom to choose their own lifestyle. During this generation people reveal everything to the society. They are open about premarital sexuality, birth control and they don’t hide anything from the society.
As we look around at our women in today’s era, we might ask how did she become so independent, successful, and confidant? Even when I look at my own my mom, she was hired as the first woman to work as a manager at a fortune 500 business, and then created her own business. As well as my friends’ mom, who also has her own business in psychology; accomplishments like these must have originated from somewhere. The answer lies in the 1920’s. A couple years earlier, World War I was waging havoc, killing many men, while allowing women more freedom. The effects of World War I gave birth to the new women, also known as the Flappers, and inspiration for the 19th amendment. The flappers stirred up traditions and launched a new way of living. It soon became very apparent that the new women of the 1920’s helped redefine the social norms of society.
Most Americans would say women are still being oppressed, even if inadvertently, by society’s current structure. Women are typically paid less, put under more pressure to have a career and a family, and are often underrepresented in high profile career fields. Anne-Marie Slaughter would agree. In her essay, “Why Women Still Can’t Have It All”, she outlines the ways women are still unable to have a career and family life successfully. She especially focuses on the ways women are constantly being pressure to choose one over the other, or to try to accomplish both, and how much damage this pressure can cause. She writes, “I had been the one telling young women at my lectures that you can have it all, and do it all, regardless of what field you’re in. Which means, I had been in part, albeit unwillingly, of making millions of women feel they are to blame if they cannot manage to rise up the ladder as fast as men and, also have a family and an active home life.” (679). This passage captures the amount of pressure put on young women to commit 100% to their families and their careers simultaneously. Unfortunately, as she also points out, there will be criticism for choosing one over the other as well. Ellen Ullman also understands the pressure on women in their career fields. Her essay, How To Be A Woman Programmer, explores the difficulties for women in a male dominated field.
In the story, “The Yellow Wallpaper,” the role of a woman in society is one of domestic duties. Jeenie, the protagonist’s sister-in-law, is a great example of this. The protagonist is forbidden, by her husband, to “work” until she is well again, so Jeenie steps in and assumes her domestic identity of a woman and wife. The protagonist calls her “a perfect and enthusiastic housekeeper” and says she “hopes for no better profession” (Gilman 343). Jeenie clearly has no aspirations outside the confines of her domestic role. The protagonist herself worries she is letting her husband, John, down by not fulfilling her domestic duties. She says “it does weigh on me so not to do my duty in any way” (Gilman 342). Besides the domestic role, which she is unable to fulfill, the protagonist plays the helpless, fragile, role of a woman where she is deemed incapable of thinking for herself and is reduced to acting more or les...
During World War II, a lot of America women became Rosy the Riveter. When the war ended and the men returned home, they wanted to return to the traditional ways but many women did not want to give up their jobs and the supply of money they were making. This created a huge shift in the role of women in society that is still taking effect today (Griffiths et al., 2015). The traditional gender roles are still believed to work by some functionalists (Shepard, 1993). Famed sociologists Talcott Parsons and Robert Bales believed that “Families… require one adult in an ‘instrumental’ role and another adult in an ‘expressive’ role. The husband-father, who usually assumes the instrumental role, is responsible for family in the occupational, political, and economic situations. In preforming the expressive role, the wife-mother is concerned with maintaining relationships within the family, taking care of children, and providing emotional security for all family members”(pg. 300). Even though this may have worked at one time, many sociologists do not believe with Parsons and Bales; they think that modern society treats people not based on their role, but their abilities. Many sociologists believe that the functionalist perspective is outdated and only explains how gender roles came to be, not what they