It is necessary to examine the historical context of Muslim terrorism in the United States to understand the evolvement of Muslim extremism today. Juergensmeyer (2003) supports this stance by stating that contemporary acts of violence are influenced by historical violence perpetrated in the religious past. The assumption could be made that Muslim extremism in the United States is a more recent phenomenon; on the contrary, this is not true. By understanding history enlightens to where foundations and structures were built to support Muslim extremism and terrorism activities that exist in the United States today.
On the eleventh of September of 2001, 2993 people lost their lives in the destruction of the Twin Towers of the World Trade Center in New York City. Both buildings collapsed within two hours of the initial events, destroying nearby buildings and damaging others. Al Qaida claimed responsibility of the attacks, declaring Jihad against the United States of America. Jihad is a religious duty of Muslims, the word Jihad means “struggle”. There are two general understanding of Jihad that can be found in the Quran. First, the greater Jihad is the struggle of each individual against their personal struggles of self development and maintenance of their standard of personal belief and daily routine. Muslims should concentrate in their everyday life to elevate their virtues and avoid sin. Second, the lesser Jihad is the only form of warfare permissible under Islamic law, and may be declared against apostates, rebels, highway robbers, violent groups, non-Islamic leaders or non-Muslim combatants, but there are other ways to perform jihad as well, including civil disobedience. The primary aim of jihad in the form of warfare is not the conversion of non-Muslims to Islam by force, but rather the expansion and defense of the Islamic state. However, practicing lesser Jihad has many controversies; different people have different ideas and interpretations about what Jihad means.
Christianity has been in America since the Colonial Era (1600’s - 1700’s), and for over three centuries has dominated and deeply engrained itself into American Society . Islam, however, has only been introduced recently, and this has caused Islamic Believers (or Muslims) residing in America to be misinterpreted. After the September 11 bombings in 2001, there was a huge hatred for Muslims as they were interpreted as a religion that promotes destruction in the name of ‘Jihad’, or as it is often mistranslated as ‘Holy war’ . Although, the meaning of ‘Jihad’ is much wider than just ‘Holy war’, it is an internal struggle, within each Muslim, “…to be a good Muslim as well as advance the cause of Islam.” The Western understanding of ‘jihad’ however has been twisted to become related to terrorism. Whereas, Christians claim to promote the qualities of hard-work, honesty and moderation, and are therefore highly thought of in American Society, not only because of their supposed all encompassing teachings, but also because of their dominance as a religion in the Western World.
Jenkins, B. (2012). Al Qaeda in its third decade irreversible decline or imminent victory? Santa Monica: CA: RAND.
Shomar, David. "United States and the Muslim World: How We See Each Other." The University Forum: The Global Response to Terrorism. Byrd Library, Syracuse. 18 October 2001.
Many people argue that terrorist activity was not caused by US intervention, that it was merely a by-product of a clash between two divided cultures (Eland 3). Indeed, President Bill Clinton even addressed this in a speech to the United Nations, “Some people believe that terrorism’s principal fault line centers on what they see as an inevitable clash of civilizations…Western civilization and Western values, and Islamic civilizations and values”(4). A common argument is that terrorists, Islamic terrorists especially, attack America because they are jealous of what it is; they are unable to accept the happiness of others. ...
Moyer, Bill. "Brief History of Al Qaeda." PBS. N.p., n.d. Web. 24 Oct. 2013. .
Events that capture the entire world’s attention are few and far between. Fighting wars normally occurs between acknowledged enemies. In the war against terrorism, most notably, the war against Al-Qaeda, the enemy is unknown. One is not the enemy of the United States of America by virtue of one’s ethnic heritage. A Muslim is not a hidden enemy simply because he is Muslim. A Muslim does however become the enemy when he targets the world as a member of Al-Qaeda, the vision of one man. He was an intelligent and educated man who came from wealth and high esteem, who, guided by his faith, through radicalization, exile from homeland, and anti-western sentiments, built the terrorist organization known as Al- Qaeda. His name was Osama bin Laden.
I think it is very important that we recognize that there is a very small minority of people, who that believe that they are committing such horrendous acts of terror in the name of god. The post 9/11 clip of Osama bin Laden clearly states him taking responsibility of this act of ‘jihad’. Now, this begs to question as what actually is Jihad and what is its religious connotation? ‘Jihad’ is a word which means struggle or effort in Arabic, and according to Springer, Devin R., and James L. Regens (2009) at the Georgetown University, it has 3 religious connotations, first involving the struggle to follow Islam to the best of their ability, the effort to build a Muslim society based on the values of mercy, peace and forgiveness and lastly the struggle to defend Islam. These values seem like...
Contrary to many people’s hopes, the rise of ISIS confirms that the war on terror isn’t over. In the post 9/11 era, stricter security measures, technological advancements, and anti-terror campaigns impede large-scale terrorist attacks. Consequently, terrorist organizations are utilizing a new, more elusive modus operandi, developed by AL-Queida, to harm civilians: lone wolf terrorism.