Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Rise of domestic terrorism in the us
Domestic terrorist groups in the USA
Rise of domestic terrorism in the us
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Rise of domestic terrorism in the us
Living in America, we are given the freedom to practice the faith of our choice, but at the same time it does not give us the right to violate our laws or to organize, finance or develop a group whose motives are to attack and destroy the country they claim to be a citizen of, while practicing that faith or religion. We are now in the midst of a movement where homegrown American jihad will be the destruction of the United States.
In the United States, we have Americans that are waiting and wanting to destroy anything that has to do with our country and our western way of life, all in the name of “jihad” or holy war. Just in the past year and almost 10 years after September 11, 2001, there has been upsurge in jihadist recruitment and incidents within the United States. This seems to be a call out to all the homegrown jihadist sympathizers that were waiting to come into action. According a RAND Corporation report, “there were 46 reported cases of radicalization and recruitment to jihadist terrorism in the United States between 9/11 and the end of 2009” (Jenkins). Young men and women are being charged with the intention to harm innocent American citizens, and destroy the United States, all of them with the proclamation of being an Islamic soldier and dying for Islam as a martyr. Faisal Shahzad, the unsuccessful Times Square bomber from Connecticut who pleaded guilty June 21, said in front of a judge, “I am part of the answer to the US terrorizing the Muslim nations and the Muslim people, and on behalf of that, I'm avenging the attacks" (Scherer).
The United States is still Al Qaeda’s primary target and is under pressure to demonstrate that it is capable of assaulting the U.S. again in order to keep its credentials as the foreru...
... middle of paper ...
...ls/story?id=11699198>.
Scherer, Ron. "Terrorism Cases Force More Muslim Americans to Grapple with Homegrown Jihad - CSMonitor.com." 7 July 2010. Web. 4 October 2010. .
Sageman, Marc. "The Journal of International Security Affairs The Normality of Global Jihadi Terrorism 2005th ser. Spring.9 (2005). .
United States vs. Colleen R. LaRose, Grand Jury Indictment in the U.S. District Court for the Eastern District of Pennsylvania, filed Mar. 4, 2010, Web
White Supremacist Recruitment of Military Personnel since 9/11."Federal Bureau of Investigation (FBI) Cryptome.org. 7 July 2008. Web..
The article “Officials: Al Qaeda tries to recruit Americans in Syria” is about how Al Qaeda is encouraging fighters in Syria to prepare them in the case that they will return home to carry out attacks. They are prepared to send the fighters home by train. There...
Retrieved from http://www.terrorismanalysts.com/pt/index.php/pot/article/view/268/540 White, J. R. (2014). Terrorism and homeland security (8th ed.). Belmont, CA: Wadsworth.
The concept of Jihad was not widely known in the western world before the terrorist attacks on the United States on September 11, 2001. Since then, the word has been woven into what our media and government feed us along with notions of Terrorism, Suicide Bombings, Hamas, Al-Qaeda, Osama Bin Laden, and now, Jihad. Our society hears exhortations resounding from the Middle East calling the people to rise up in Jihad and beat back the imperialist Americans. Yet, if we try to peel back all of these complex layers of information we can we attempt to find out what Jihad really means. Webster’s Dictionary defines Jihad as “a holy war waged on behalf of Islam as a religious duty or a crusade for a principle or belief” (1). Often, media depicts Jihad in the same manner—as a vicious clash between two very different peoples, each of whom believes that righteousness, and in many cases God, is on their side. From this interpretation and our daily media intake, one may reasonably assume that Jihad refers to nothing more than violent acts, or “holy wars.”
Schweitzer, Y., & Shay, S. (2003). The globalization of terror: The challenge of al-qaida and the response of the international community. New Jersey: Transaction Publishers.
Events that capture the entire world’s attention are few and far between. Fighting wars normally occurs between acknowledged enemies. In the war against terrorism, most notably, the war against Al-Qaeda, the enemy is unknown. One is not the enemy of the United States of America by virtue of one’s ethnic heritage. A Muslim is not a hidden enemy simply because he is Muslim. A Muslim does however become the enemy when he targets the world as a member of Al-Qaeda, the vision of one man. He was an intelligent and educated man who came from wealth and high esteem, who, guided by his faith, through radicalization, exile from homeland, and anti-western sentiments, built the terrorist organization known as Al- Qaeda. His name was Osama bin Laden.
The September 11th attacks made us united as one powerful person who can stand up from the ruins of thousands pounds of metal and fight so that we wont have to be in ruins again. In the recent videos Osama bin Laden and his colleagues are talking about the power of Islam and the attacks on Twin Towers. It seems like Osama bin Laden and other radicals are ready for “Jihad” and they are ready to win. They say that Allah is on their side and people around the world want to learn more about Islam since the September 11th attacks. A good example was John Walker, an American who was with Taliban army man when he was captured. He was studying Muslim traditions in Pakistan where he joined Taliban. The other day I was watching “Dennis Miller Live” where I heard Dennis Miller talk about John Walker, he said that his parents should give him more then just spanking. This showed me that even today almost five months of 9/11 people still talk about it.
Winter, T. (2011), America as a Jihad State: Middle Eastern Perceptions of Modern American Theopolitics. The Muslim World, pp. 101: 394–411.
Kephart, Janice. "Immigration and Terrorism | Center for Immigration Studies." Center for Immigration Studies. N.p., n.d. Web. 14 Mar. 2014. .
Religious leaders preach with such zeal and assuredness that their interpretations do not leave any room for questioning. This can be a reassuring factor to somebody who is scrutinizing their place in society. According to Hofmann and Dawson, the violent acts are acceptable under the teachings of these charismatic leaders because they are professed to be divinely inspired and acted upon by God’s will (Hofmann & Dawson 2013?, 350). These teachings performed by clerics can be distributed around the world via the internet and have become an effective strategy in recruiting people to their cause. This strategy forms the basis of a terrorist cell which can work independently of the organization while still maintaining its overall goals. This “leaderless resistance” is a term coined by a preeminent figure in the white supremacist movement (Hoffman 2006, 115). It has been adopted by many of the existing terrorist organizations including al Qaeda and has proven an effective tactic. Ironically, it has provided the leaders of terrorist groups an avenue to expand their jihadist movement to an ever increasing global
Karen Armstrong’s, “Is a Holy War Inevitable?,” is an argumentative explanation to Islamic fundamentalism and Muslim extremism. Throughout the essay, Armstrong continually makes the point that Muslim extremism is not a result from the hatred of America, but from the hatred of American policies. She even goes on to explain how the United States is viewed the Great Satan. Western civilization is viewed by conservative members of the Islamic faith as being faithless and unethical. Karen describes how Western civilizations, including the United States and Britain, have become examples of modernization that much of the world wants to replicate. These countries are continually advancing, both in politics and industrialization. On the contrary, Islamic
a comprehensive research service. Retrieved May 2, 2004, from Terrorist Attack by Al Qaeda: http://www.fas.org/irp/crs/033104.pdf. Gunaratna, R. (2005, September). Retrieved September 2005, from http://strategicstudiesinstitute.army.mil/pubs/parameters/articles/05spring/henzel.pdf. Gunaratna, R. (n.d.).
In the years after 9/11, sentiment toward American Muslims has become hostile. In 2002, violence against Muslims in the United States went up an astonishing 1600 percent (Lean 3). Statistics give a good idea of the overall effect of 9/11 on Muslim violence, but narratives can provide a much more personal and compelling account. Zeitoun by Dave Eggers present a frightening (yet real) story of dramatic injustice against a Muslim Syrian American during Hurricane Katrina. Zeitoun, the main character, is profiled, embarrassed, and jailed unjustly. In the text, we see that islamophobia manifests itself in the form of violence and discrimination. Kathy, Zeitoun’s wife, even says in Zeitoun that “any trip to the grocery store or mall presented the
With the rise of Islamic extremist groups, international terrorism has now become a worldwide social dilemma. The roots of this social problem include a variety of possibilities; however, most commonly terrorism is perceived as an issue triggered by the economic and political inefficiency of a country. In recent years this belief was particularly supported during presidency of George W. Bush and later reinforced by the “anti-Islamic” sentiment triggered by the events of September 11, 2001. Likewise Joseph Kahn and Tim Weiner, authors of World Leaders Rethinking Strategy on Aid to Poor, agreed with President Bush’s strategy of financially assisting the poor Middle Eastern nations to combat terrorism. In addition to poverty, transnational terrorism is also attributed to the political
Radical Islamic fundamentalists hate our culture. They have a worldview that is incompatible with the way that Americans-and other westerners-live their lives. One part of this world view concerns women, who are to hide their bodies, have no right to property, and so on. Western sexuality, mores, music, and women's equality all violate their values, and the worldwide ubiquity of American cultural products, like movies and music, offends them. A second part concerns theocracy: they believe that governments should be run according to strict Islamic law by clerics. A third concerns holy sites, like those in Jerusalem, which they believe should be under Islamic political and military control. A fourth concerns the commercial and military incursions by Westerners on Islamic soil, which they liken to the invasion of the hated crusaders. The way they see it, our culture spits in the face of theirs. A fifth concerns jihad-a holy war to protect and defend the faith. A sixth is the idea of a martyr, a man willing to sacrifice himself for the cause. His reward is eternal glory-an eternity in heaven surrounded by willing young virgins. In some cases, there is a promise that his family will be taken care of by the community.
On September 11 2001, one of the worst terrorist attacks hit the United States when American airlines were hijacked by members of Al Qaeda and flown into the World Trade Center in New York City killing thousands of civilians. But what some people may not know is that the terrorist attacks are not just one way, rather they are reciprocated between the two countries. Ron Paul, a former American congressman argues that America is part of the reason this attack occurred and how we motivated it to happen. At a campaign that took place almost ten years after 9/11, so 2011, a man asked Paul how terrorist groups would react if the U.S. removed its military presence in Middle Eastern nations and he responded by saying “I don’t see Islam as our enemy, I see that motivation is occupation and those who hate us and would like to kill us, they are motivated by our invasion of their land, the support of their dictators that they hate.” In this quote he is saying with Americans being stationed in their home state, they feel threatened and dishonored by the United States. This is an example of an American citizen who is part of the government claiming that it is not one minded. Another example is the new terrorist group called ISIS, or the Islamic state. Although many people believe this