Even as several types of research on United States immigration have emphasized on diversity in other ethnic and racial groups, while the scholarly focus on the importance of ethnicity amongst African-Americans remains underdeveloped. This research essay, therefore, intends to explore the manner in which the African-American identities are developed through the race prism and important social dynamics operating in the race shadow including divergences in color, class, migration circumstances and the nation of origin (Flemming and Morris 10-15). Thus, rather than dwelling on a single African-American identity propagated by the political discourses and the pop culture, this essay perceives ‘African-Americanos’ as a hanging signifier developed …show more content…
Both the formation and subsequent reshaping of the American identity between immigrant populations have often entailed intricate relations between ethnicity and race; scholars have made use of two concepts in articulating group identities within the United States (Gregory 32). The US ethnic and racial relations’ history discloses complex procedures under which some social groups have established their places in the mainstream America through adaptation to institutional and cultural norms that mainstream white society established. Thus, the non-Caucasian immigrants are coerced into finding their American identities based on the US society margins due to their alleged unwillingness and inability to assimilate into the already established institutional and cultural norms. Often, such alienations from the mainstream America takes an entirely racial dimension, and on other occasions, the US society prejudice is labeled against certain ethnic communities. Regardless of the ascribed status, such immigrants have turned out as empowered persons with regards to their explicit and implicit critiquing of the country’s social order. Chronologically, the US non-Caucasian immigrants have indicated the authority to disrupt, resist and question institutional and cultural …show more content…
Immigration patterns, circular and return immigration that typifies the African immigrants to the US’ experiences, in addition to the history, ideas and culture circulation between receiving and sending nations are mainly matters germane to the African immigrant integration process and the African identity within the American society (Gates, 12). Therefore, this essay proffers that owing to the many procedures playing key roles in the formulation of the African ethnic and racial identities in the US; the way blackness is defined within the United States context is productively theorized as a transnational, global and national matter in reach. It is, therefore, at these fronts’ nexus that blackness’ cultural and historical constructions have been defined with regards to the black populace’s diversity in America (Michael
In Brent Hayes Edwards essay, “ The Use of Diaspora”, the term “African Diaspora” is critically explored for its intellectual history of the word. Edward’s reason for investigating the “intellectual history of the term” rather than a general history is because the term “is taken up at a particular conjecture in black scholarly discourse to do a particular kind of epistemological work” (Edwards 9). At the beginning of his essay Edwards mentions the problem with the term, in terms of how it is loosely it is being used which he brings confusion to many scholars. As an intellectual Edwards understands “the confusing multiplicity” the term has been associated with by the works of other intellectuals who either used the coined or used the term African diaspora. As an articulate scholar, Edwards hopes to “excavate a historicized and politicized sense of diaspora” through his own work in which he focuses “on a black cultural politics in the interwar, particularly in the transnational circuits of exchange between the Harlem Renaissance and pre-Negritude Fran cophone activity in the France and West Africa”(8). Throughout his essay Edwards logically attacks the problem giving an informative insight of the works that other scholars have contributed to the term Edwards traces back to the intellectual history of the African diaspora in an eloquent manner.
Although an effort is made in connecting with the blacks, the idea behind it is not in understanding the blacks and their culture but rather is an exploitative one. It had an adverse impact on the black community by degrading their esteem and status in the community. For many years, the political process also had been influenced by the same ideas and had ignored the black population in the political process (Belk, 1990). America loves appropriating black culture — even when black people themselves, at times, don’t receive much love from America.
Olaudah Equiano's Interesting Narrative provides insight into cultural assimilation and the difficulties such assimilation. The writer embraces several Western traits and ideals yet guards his African virtues jealously. In doing so however, he finds himself somewhere in between a full European and a displaced African. This problem of cultural identity Equiano struggled with is still present in modern American society. The modern day African-American appears to also be in the process of deciding the between two competing cultures and often being left somewhere in middle becoming a victim of cultural identity just like Olaudah Equiano some 250 years ago.
The African-American Years: Chronologies of American History and Experience. Ed. Gabriel Burns Stepto. New York: Charles Scribner 's Sons, 2003.
Burton, O. V. (1998, April). African American Status and Identity in a Postbellum Community: An Analysis of the Manuscript Census Returns. Retrieved December 1, 2013, from
Africanisms in America are a highly surveyed topic for the black community. Joseph E. Holloway describes Africanisms as “those elements of culture found in the New World that are traceable to an African origin” (Holloway 2). I believe, that africanisms are the traditions and cultural behaviors of African Americans that resemble the some of the same traditions and cultures in Africa. Which makes you ponder about what current elements does our culture use that ties back to Africa. Which in fact there are several africanisms that still exist. African Americans have retained an essence of Africa in their speech, hair care, clothing, preparation of foods, and music by over centuries of separation from the Dark Continent.
“The history of the American Negro is the history of this strife, – this longing to attain self-consciousness, manhood, to merge his double self into a better and truer self. In this merging he wishes neither of the older selves to be lost. He would not Africanize America, for America has too much to teach the world and Africa. He would not bleach his Negro soul in a flood of white Americanism, for he knows that Negro blood has a message f...
The topic of the book is how black America is on the wrong path and how it needs to be fixed. One of the problems that are stated in the book is the cultural of blackness treats victimhood not as a problem to be solved but an identity to be nurtured. Separatism is also a problem that encourages black Americans to see black people as superior, which the rules other Americans are expected to follow are suspended out of a belief that victimhood lets them be exempt from them. The author sought to accomplish getting black America back on track. He suggests that it will require some profound adjustments in black identity.
Following the 1890’s, the world began to undergo the first stages of globalization. Countries and peoples, who, until now, were barely connected, now found themselves neighbors in a planet vastly resembling a global village. Despite the idealized image of camaraderie and brotherhood this may seem to suggest, the reality was only discrimination and distrust. Immigration to new lands became a far more difficult affair, as emigrants from different nations came to be viewed as increasingly foreign. In the white-dominated society of the United States during the late 19th and early 20th centuries, the only way to truly count oneself as American was to become “white”. For this reason, the idea of race, a socially constructed issue with no real physical basis, has become one of the most defining factors which shape immigration and assimilation in the United States.
The American Narrative includes a number of incidents throughout American history, which have shaped the nation into what it is today. One of the significant issues that emerged was slavery, and the consequent emancipation of the slaves, which brought much confusion regarding the identification of these new citizens and whether they fit into the American Narrative as it stood. In The Souls of Black Folk, W.E.B Dubois introduces the concept of double consciousness as “the sense of always looking at one’s self through the eyes of others” (Dubois 3). This later became the standard for describing the African-American narrative because of the racial identification spectrum it formed. The question of double consciousness is whether African-Americans can identify themselves as American, or whether the African designation separates them from the rest of society. President Barack Obama and Booker T. Washington, who both emerged as prominent figures representing great social change and progress for the African-American race in America, further illustrate the struggle for an identity.
Daniels, Roger. Coming to America: A History of Immigration and Ethnicity in American Life. New York: Perennial, 2002. Print.
Before entering into the main body of his writing, Allen describes to readers the nature of the “semicolony”, domestic colonialism, and neocolonialism ideas to which he refers to throughout the bulk of his book. Priming the reader for his coming argument, Allen introduces these concepts and how they fit into the white imperialist regime, and how the very nature of this system is designed to exploit the native population (in this case, transplanted native population). He also describes the “illusion” of black political influence, and the ineffectiveness (or for the purposes of the white power structure, extreme effectiveness) of a black “elite”, composed of middle and upper class black Americans.
The article, “RACE AND ETHNICITY- CHANGING SYMBOL IS OF DOMINANCE AND HIERARCHY IN THE UNITED STATES” by Karen I. Blu is an exceptional work that clearly expounds on the racial and ethnic groups especially in America. Racial and ethnic groupings are gradually becoming popular in the public arena, in which people are shifting their focus on classifying other people on the basis of racial groupings to rather classifying them on the basis of ethnicity. Moreover, race grouping is slowly submerging into ethnic grouping with Black activism being the role player in this (Blu, 1979). The following is a summary of the aforementioned article in how it relates to racial and ethnic groups and response regarding its views.
Though the United States is home to many immigrants, controversy surrounds the issue of immigrants in the United States. The United States in a melting pot of various backgrounds and cultures, yet it is hard for all to merge into acceptance of one another. The first chapter of Race, Ethnicity, Gender, and class covers stratification, prejudice and discrimination, and inequality.
The aspect of African-American Studies is key to the lives of African-Americans and those involved with the welfare of the race. African-American Studies is the systematic and critical study of the multidimensional aspects of Black thought and practice in their current and historical unfolding (Karenga, 21). African-American Studies exposes students to the experiences of African-American people and others of African descent. It allows the promotion and sharing of the African-American culture. However, the concept of African-American Studies, like many other studies that focus on a specific group, gender, and/or creed, poses problems. Therefore, African-American Studies must overcome the obstacles in order to improve the state of being for African-Americans.