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Religion in globalization
Religion in globalization
Double consciousness essay by web dubois
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Throughout the reading of the Black Atlantic, there has been several topics that seem to be very prominent, some of these the topics of are Colonialism and Emigration. These topics eventually break into smaller subtopics; one of these subtopics seems to be the idea of evangelization. This leads heavily to what really was this idea of evangelization, and it starts to open up questions such as if the colonizers were evangelizing or proselyting the people of Africa? While readings several documents I got mixture of both, several of the writers were wrap up with the thought of this concept of Africa being delivered the word of the colonizer. Other writers were not much for this concept, as they saw that it was more of exploiting Africa for it riches, but they also as well that this idea of religion could eventually benefit Africa. The writers I closely embody this way of thinking were Delany, Crummell and Crowther. Each writer closely resembles the same thoughts of religion being a tool to prosper the people of Africa, but also Africa as a Global identity. Another writer that perhaps might have touch upon these points, but in a more expanded role was W.E. Dubois.
W.E Dubois talks heavily about this idea of “Double Consciousness”, the concepts primarily is of how the black man has a double consciousness and that what each black man desire is to form the singular state of both consciousness into one, and that this one consciousness become an identity of both. This idea of having two thought, two souls, two unreconciled strives and two warring ideals, stems from both colonialism and emigration, the reason for that is one consciousness is made up from someone else’s eyes, this could refer to the colonizer implementing all the ideas to t...
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... neglected, but due to the fact that the black man was acknowledge as worthy of being illuminated, that there’s seems to be hope for Africa now due to the establishments of the missionaries. Lastly, Crowther a bishop, who was in all in favor of bringing Christianity to Africa, was very devoted to the Christian faith and wrote segments of the bible in African language. Crowther was an advocate of having the Christian missionaries be established in Africa, he like Delany believed that Africa was not up to par with the world, in terms of wealth, knowledge and technology and that Christianity was a way to bring these elements to Africa, also Crowther goes in depth with the “Africa for Africans alone” which he believed was an ignorant solution and the Africa needed help from the outside to have a sense of improvement and that the Christianity was doing that for Africa.
The second edition of “African American Religious History: A Documentary Witness,” covers the religious experiences of African Americans—from the late eighteenth century until the early 1980s. My paper is written in a chronological order to reflect on the progress blacks have made during the years—by expounding on the earliest religion of Africans to black religion of today. Race Relation and Religion plays a major role in today’s society—history is present in all that we do and it is to history that African-Americans have its identity and aspiration.
Kroll, P. (2006). The African-American Church in America. Grace Communion International. Retrieved March 20, 2014, from http://www.gci.org/history/african
The idea of double consciousness was first conceptualized by W.E.B. Du Bois. In his writing “The Souls of Black Folk” Du Bois reflects on the subjective consequences of being black in America. On the concept, Du Bois says: “After the Egyptian and Indian, the Greek and Roman, the Teuton and Mongolian, the Negro is a sort of seventh son, born with a veil, and gifted with second-sight in this American world,--a world which yields him no true self-consciousness, but only lets him see himself through the revelation of the other world. It is a peculiar sensation, this double-consciousness, this sense of always looking at one’s self through the eyes of others, of measuring one’s soul by the tape of a world that looks on in amused contempt and pity. One ever feels his twoness,--an America...
In The Soul of Black Folk, W.E.B. Du Bois talks about the struggles that the African Americans faced in the twentieth century. Du Bois mentions the conflict that concepts such as the “double consciousness” (or duality), “the veil” and the “color-line” posed for Black Americans. In his book he says that African Americans struggle with a double consciousness. He explicates that African American are forced to adopt two separate identities. First they are black, and that identity pertains to the color of their skin, the second identity is the American identity. However, he continues that the American identity is tainted because it is that if being American now but were slaves first. In other words, the double consciousness is saying that black people
“It is a peculiar sensation, this double-consciousness, this sense of always looking at one’s self through the eyes of others, of measuring one’s soul by the tape of a world that looks on in amused contempt and pity. One ever feels his twoness, – an American, a Negro; two souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body, whose dogged strength alone keeps it from being torn asunder.” (Dubois 694).
The American Narrative includes a number of incidents throughout American history, which have shaped the nation into what it is today. One of the significant issues that emerged was slavery, and the consequent emancipation of the slaves, which brought much confusion regarding the identification of these new citizens and whether they fit into the American Narrative as it stood. In The Souls of Black Folk, W.E.B Dubois introduces the concept of double consciousness as “the sense of always looking at one’s self through the eyes of others” (Dubois 3). This later became the standard for describing the African-American narrative because of the racial identification spectrum it formed. The question of double consciousness is whether African-Americans can identify themselves as American, or whether the African designation separates them from the rest of society. President Barack Obama and Booker T. Washington, who both emerged as prominent figures representing great social change and progress for the African-American race in America, further illustrate the struggle for an identity.
...the Negro is a sort of seventh son, born with a veil, and gifted with a second-sight in this American world,- a world which yields him no true self consciousness, but only lets him see himself through the revelation of the other world. It is a peculiar sensation, this double-consciousness, this sense of always looking at one's self through the eyes of others, of measuring one's soul by the tape of a world that looks on in amused contempt and pity.*(215)
Although, the Civil war brought about change for Africans, along with this change it brought heart ache, despair and restriction of worship to the African...
?The Negro is a sort of seventh son, born with a veil, and gifted with second-sight in this American world, --a world which yields him no true self-consciousness, but only lets him see himself through the revelation of the other world.? W.E.B. Dubois explains that the Black man is born with the gift of second sight meaning they can see themselves in the manor that White folks do. Dubois also states that Black people have no self identity, which means to me that they didn?t think they had as much power as the White people.
An Image of Africa Heart of Darkness by Joseph Conrad has been depicted as “among the half-dozen greatest short novels in the English language.” Chinua Achebe believes otherwise. In Chinua Achebe’s An Image of Africa: Racism is Conrad’s Heart of Darkness he simply states that, “Joseph Conrad was a thoroughgoing racist” [pg.5]. Achebe argues that the racist observed in the Heart of Darkness is expressed due to the western psychology or as Achebe states “desire,” this being to show Africa as an antithesis to Europe.
Double consciousness as defined by W.E.B Dubois is “ the negro is a sort of a seventh son born with a veil, and gifted with a second sight in this American world, a world
Kenya is a republic of East Africa. It is bordered by the Indian Ocean on the southeast. The capital of Kenya is Nairobi. It is located in the south central part of the country. It has a population of 1.5 million. The National Musum of Kenya, the National Theater and the University of Nairobi are in the city.
Therefore Black Consciousness’ main belief was, that racial domination had become internalized, thus causing low self-esteem, which in turn allowed room for political disunity and encouraged a dependence on white leadership. The philosophy of Black Consciousness was to break this set of attitudes and form a new belief in black self-reliance and dignity. It was only when this was achieved could black the man truly be liberated both physically and mentally. The Black Consciousness philosophy was an agenda for ideological realignment and political revitalization, which could rebuild and recondition the mind of the oppressed. This ideology brought a new sophistication and insight into the analysis of African psychology.
South Africa is a nation with a wonderful and varied culture. This country has been called “The Rainbow Nation”, a name that reflects the diversity of such amazing place. The different ethnic and cultural groups of the South Africa do, however, appreciate their own beliefs and customs. Many of these traditions, besides African culture, are influenced by European and Western heritage. The complex and diverse population of the country has made a strong impact to the various cultures. There are forty-five million people; about thirty million are black, five million white, three million coloured and one million Indians. The black population has a large number of rural people living in poverty. It is among these inhabitants that cultural customs are preserve the most.