Defying an authority figure is never a great act. It implies that the person performing this defiance act knows better or perhaps more than their authority figure. This is a total disregard for statue in the world, as well as coming off in a disrespecting manner. In the novel, Iliad written by Homer, there are many example of disobeying orders. There are instances of mortals or immortals ignoring commands. One of those is from Poseidon, who is mortal. The other is Achilles, who is immortal. Both examples show case the consequences and the motives behind these acts of defiance. A mortal who is undermines his authority figure is Achilles. The reasoning behind this act of defiance is good willed. The Achilles examples comes from the softness of his heart. He sees a plague that is affecting an Achaian camp. He becomes concerned for their well-being, and wants to take action. However, his commander and authority figure Agamemnon isn’t doing anything to solve this issue. Achilles decides to take action. He calls an army and asks to know the real cause behind the disease that is spreading in the camp. Kalkhas offers up his help, but fear punishment from …show more content…
Zeus is the authority figure over the Poseidon, and Poseidon isn’t very pleased. Poseidon tells Hera that they should not defy Zeus because he is the strongest of the Olympians. An example of this is, ‘Wild words, Hera, ever reckless in your speech! I’d wish none of us to quarrel with Zeus, the son of Cronos, mightiest of us by far.’ (117). The act of defiance starts with Poseidon wanting to undermine Zeus with the battle. However, he knows he cannot directly go up to people, and talk about his disapproval of Zeus commands. Therefore, he takes up the human form of Kalkhas. This the insert from the novel, “Poseidon came to arouse new spirit in the Argives. Kalkhas he seemed, with his unwearied voice”
In the article “Stories of the Trojan War,” it talks about how the gods are raged by the disobedience of the mortals which caused uproar during the time (Peabody). One of the gods that seemed to have a raging authority was Poseidon, god of the sea. He made the journey of Odysseus very hard. For instance, Poseidon would make the sea’s rage, blew Odysseus and his crew off track, and last he strikes them with thunder. That ultimately destroys the crew; except for Odysseus who is left stranded until found by Calypso (Puchner). The actual cause of Poseidon’s anger was due to the fact that Odysseus had killed Poseidon’s son, Polyphemus in a horrific manner. Also, because Odysseus was not appreciative of the fact that Poseidon helped keep his secret of his plot to invade with the
Poseidon has never really liked Odysseus. When Odysseus tries to make it onto the shore of Skheria, Poseidon “…calls up wind / from every quarter, and sends a wall of rain…'; (89). Consequently, it is a safe assumption that Poseidon will really have it in for Odysseus. He states, “I thought he should suffer all the way [home]'; (233). After Odysseus returns home, Poseidon talks to Zeus and says he wants to put a mountain ring around the city and crush the ship of the Phaiakians.
Of the many conflicting philosophies, morality, when referring to one's sense of ethics, is the greatest and most intriguing disparity between the Ancient Greek ideologies of heroism and the contemporary views of today. By the standards of the Greeks, Achilles was a Hero. He was the embodiment of the individual, a man of unwavering principle, not only unwilling but incapable of allowing his values to become compromised. His credo and the actions determined though it, while certainly irreconcilable with present ethical standards, are strongly rooted in his own idea of justice. Jason, the archetype of the tragic hero, used Medea for personal gain, and then discarded her, but in so doing, avenged his family and freed a kingdom from a tyrant. Heracles, despite having killed his children and wives, rose above the confines of mortality through heroic deeds, and excruciating pain, both physical and emotional, to transform into an immortal god. The Ancient Greeks did not differentiate between the Hero and the Anti-Hero, judging them not by their methods but by their justness.
Homers first book was called the Iliad. This dynamic story tells of the struggles that happened in the Trojan War. Although it is fictional, this literary work gives us an insight of how the Greeks thought the world worked. Reading the first five books, there come an understanding of war and how the gobs played a leading role in all of it. This book glorified the Trojan War and follows a Greek warrior named Achilles.
Homer’s moral exemplars in the heroic tragedy, The Iliad, can be analyzed to further understand warrior ethics. Agamemnon, a powerful warrior king, was proud and arrogant. These qualities made him an excellent warrior and the Greeks respected him. However, Agamemnon demonstrated excess pride and arrogance, as well as stubbornness. The Greeks believed that people must face their destiny with pride and nobility.
The first line of the Iliad describes a human emotion that leads to doom and destruction in Homer's poetic tale of the Trojan War. Achilles' rage is a major catalyst in the action in the Iliad. It is his rage that makes him both withdraw from and, later, rejoin the war with a fury. Why is Achilles enraged? Is his rage ignited solely by his human adversaries or do the gods destine him to the experience? Achilles' rage has many facets. His rage is a personal choice and, at times, is created by the gods.
The Iliad is an epic tale of war and hero’s within the Greek way of life. A
For some of the characters in the Iliad, nothing is worth fighting for if there was no honor to be achieved; if there was no Heroic Code. Though the Heroic Code was greatly followed in Homer’s time, honor nowadays, is a rare thing to see.
In the beginning, it all started with the gods and goddesses Cronus (God of the Sky) and Rhea (Goddess of the Earth). They met and got married. While they were married they produced six offspring. These offspring would turn out to be some of the most famous in mythology. The offspring consisted of Hestia, Hades, Poseidon, Demeter, Hera, and of course, the famous Zeus. Poseidon was the oldest son to be born from these two. Unfortunately when the offspring were born Cronus devoured most, even though Rhea tried many times to keep that from happening. Finally when Zeus was born she tricked Cronus into thinking it was his own son, when handed to him, and he eat him like all the others. But after doing so, Rhea told Cronus that she had given him a stone wrapped up in a blanket. Zeus later overthrew his father and released all of his other kin. After overthrowing Cronus, Zeus took over the ruler of the kingdom. With him taking the thrown on Mt. Olympus, he chose Hades to rule the underworld and Poseidon to look after the sea and land. Poseidon was a very powerful god and ruled with fury. He was made the god of waters in general and of the sea in particular (1). He is an equal in dignity to Zeus but not in power. This is important because it does not allow Poseidon to question his br...
In the Iliad, revenge is the cause of many problems. There are main concepts that lead to having revenge in which it is pride, rage and emotional charged. Pride can lead to revenge by disbelieving in someone’s own dignity. Rage can also result into having revenge by making a person become full of anger to the point that they can not hold it back any more. Emotional charged can result to revenge by someone who is very emotional and starts to have a negative aspect to what has happened. In the Iliad, revenge causes problems where justice is the solution to those problems, as seen through Achilles and Hector.
The question "was Achilles' anger justified" brings up issues that seem to have little or no relevance to the war. In time of war I would expect the leaders to prioritize the groups interest for the sake of unity and cooperation rather than being entrenched in achieving their own personal goals. But my expectations are those of a modern day literature student, I'm inclined to think that the Greeks who first read this epic valued different things than myself. Another relevant question might be "were Achilles' actions justified". Anger can be easily justified, but the actions that anger might lead you to take are not as easily justified. Again I am not an ancient Greek and my opinions are irrelevant unless I open my mind to different viewpoints. Therefore I am striving to look into this issue through ancient Greek eyes where the principle of sacrificing ones own interests was apparently not valued, but maintaining ones honor, on the other hand, was greatly valued. In the following paragraphs I will attempt to answer these two aforementioned questions.
In the introduction of the Essential Illiad given by Sheila Murnaghan, Achilles is labeled as “the greatest of the Greek heroes”. In classic mythology a hero is a person of great strength and courage celebrated for bold exploits and is often the offspring of a mortal and a god. Achilles was the greatest fighter among the Greeks or Trojans and feared no man in battle. He was also the offspring of a mortal and a god so by classic mythology definition, Achilles was indeed a hero. A hero is defined by the present day Websters Dictionary as: “one who inspires through manners and actions; an individual who leads through personal example and accomplishments requiring bravery, skill, determination, and other admirable qualities.” Achilles, in no manner, fits this definition. By contemporary standards, he is instead a pathetic villain. Aside from being a kidnapper, rapist and murderer, Achilles proves to be emotionally weak, selfish, and malicious. Many times throughout the Illiad, Achilles is also referred to as “godlike”. The gods of Greek mythology were subject to the same emotions and character flaws as humans, and though privileged to some foresight, the gods had similar mental capacities as humans. What really set the gods apart were their powers (controlling the elements, changing their appearance, etc.), great strength, and immortality. Because of his great strength and apparent invincibility, it is easy to see why Achilles would...
“Then the screaming and shouts of triumph rose up together, of men killing and men killed, and the ground ran blood.” From first examination the Iliad seems to be an epic founded on an idealized form of glory, the kind that young boys think about when they want to join the army. A place full of heroism and manliness where glory can be achieved with a few strokes of a sword and then you go home and everything is just lovely. Many people view the Iliad this way, based on it’s many vivid battle descriptions and apparent lack of remorse for the deaths that occur. This, however, is not how war is presented in the Iliad. Homer presents a very practical outlook on war countering the attainment of the glory with the reality of its price and the destruction it causes. He successfully does this by showing the value of the lives of each person that dies and, in a sense, mourning their passing, describing the terror and ugliness of war, and, through the characters of Achilleus and Hector, displaying the high price of glory.
The Greek commander Agamemnon betrays Achilles by insulting him and taking his war prize, the girl Briseis. The Greek army as a whole, betrays him by acting inactively to Agamemnon’s insults and failing to defend him. As seen in Richard Blucher’s article book discussion, “In the Iliad, Achilles has his war prize, the captive woman Briseis, stolen from him by his Commander-in-Chief, King Agamemnon. Shay explains: We must understand the cultural context to see that this episode is more than a personal squabble between two soldiers over a woman [...] The prize of honor was voted by the troops for Achilles’ valor in combat. A modern equivalent might be a commander telling a soldier, ‘I’ll take that Congressional Medal of Honor of yours, because I don’t have one” (Blucher). These betrayals are so traumatic and insulting for Achilles that he withdrew entirely from the war. Also, in Book 21 of The Iliad, Achilles shows another belief that is identified with betrayal. In this book Achilles acts with reckless courage and takes on hundreds of enemy troops without showing any fear or resentment, even when the river god rises to drown him. As he acts so reckless he disregards his own life, and kills all who comes in his path. This is seen through Irwin Kutash’s review of Achilles in Vietnam, as he said, “Achilles is found to have been betrayed by his commander, Agamemnon, who usurps his prize of honor. The betrayal is described
Throughout the text, major characters seem to be at constant battle with their different emotions. This inner conflict is mirrored by the everyday conflicts between the gods. Just as Zeus and Hera are constantly at odds with one another, so are the different sides of Achilles: his cultural responsibility, pride, honor, and revenge. No one is completely at peace with his or her conflicting emotions in The Iliad – and therefore, neither are the gods, who represent these emotions. Hector is a prime example of a human who finds himself torn between two forces: his love for his growing family, and his duty as a prince of Troy. He admits to Andromache that he worries about his own mortality, but emphasizes that “I would die of shame to face the men of Troy…if I would shrink from battle now, a coward.” (Homer 6: 523, 525). Hector’s deeply ingrained sense of honor and loyalty to home is clearly established in the beginning of the text. Therefore, when Zeus later grants Hector “power to kill and kill till you cut your way to the benched ships” (Homer 11: 241-242), it is not too much of a stretch to attribute Hector’s dodged perseverance to his upbringing and rigid sense of duty, rather than to the