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Justification grace and sanctification by john wesley
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It is a picture of God, His heart disclosed to humankind, His visible virtue, wisdom, reason, and righteousness.
2. Explore what Wesley meant when he noted that we are saved from the guilt of past sin and from fear?
Since, in Christ, we are no longer guilty (we have been justified), we are now free from the tormenting fear of the punishment of God’s wrath.
3. According to Wesley, what does it mean to be justified?
God reconciled us to himself. He has pardoned and forgiven us of our sins. We can only appropriate that justification through faith.
4. What do you think Wesley’s concern was when he emphasized that righteousness is both implanted and imputed in his sermon “The Lord our Righteousness?”
He did not want inherent righteousness to become a self-righteousness that sees itself as the grounds of acceptance with God. We are accepted with God (imputed righteousness), and therefore, we can do good works, even before salvation (inherent righteousness) location 4542
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According to Wesley, what is the nature of the new birth?
It entails the work “God does in us, renewing our fallen nature.” Whereas before the person was deaf and blind to the Spirit, though having eyes and ears, after the new birth they experience peace, love, and joy by the Holy Spirit in their own spirit. He will truly be alive to Christ, growing in knowledge and grace. It is transformation into the mind of Christ, living into righteousness and holiness.
2. What are the marks of the new birth? (There are 3 distinct marks.) Fill out each
Reason is the first of the complimentary Quadrilateral factors. Wesley’s belief went against that of the “Enlightenment Period” which believed that reason was above scripture. This is confirmed by Wesley’s ideology that scripture is first and through scripture we gain faith and faith comes through hearing the Word of God. He also belie...
Justification is the work of God where the moral rightness of Jesus is given to the sinner, so the sinner is declared by God as being morally right under the Law. This moral rightness is not earned or kept by any effort of the saved. Justification is an immediate event with the result being never-ending life. It is based completely and only upon Jesus' sacrifice on the cross ("and He Himself bore our sins in His body on the cross, so that we might die to sin and live to moral rightness; for by His wounds you were healed.") and is received by faith alone ("For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast."). No works are necessary at all to get Justification. Otherwise, it is not a gift ("For the wages of sin is death, but the free gift of God is everlasting life in Christ Jesus our Lord."). Therefore, we are justified by faith ("Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ.").
Wesley thought there was "nothing of greater consequence" than the doctrine of atonement. Without belief in the atonement, religion becomes merely deism, Wesley feared
One would like to call this a defining point in John Wesley?s belief in grace as opposed to that Calvin. Wesley stated that the "grace or love of God, whence cometh our salvation, is FREE IN ALL, and FREE FOR ALL" (John Wesley Free Grace Sermon #2) Calvinist at the time, as well as now believe that grace is not free but is forced on some. Wesley believed in gracious assistance from above. Prevenient Grave, that grace which is given before we even seek God. In the sermon we have Wesley setting the basis of this grace.
The result of sin, then, would be considered a blurring of the image of God and a barrier between God and man. In addition, salvation is a process not of justification, but of reestablishing man's communion with God (Ware 155-161).
It serves as a marker for our faith journey and discipleship lasting all through our lives.
As the founder of the Methodist movement, and later the Methodist Church, it is important to examine John Wesley’s influence and worship within the church. Before the establishment of the Methodist Church, John Wesley frequented the scholars of his local university and realized there was more to Christianity than what he was receiving through the Anglican Church. He pondered what worship meant to him, what he believed, and in what capacity those two things should be undertaken.
The act of Justification enables us to be right with our God. The doctrine of justification has to do with our status before the just judgment of God, that every person will ultimately be called into account before Him. The whole world will come before the final divine tribunal. We will all come to that place, at that time, as either unjustified or justified sinners. Paul says, "Therefore having overlooked the times of ignorance, God is now declaring to men that all everywhere should repent, because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed."
From the time of the creation of God’s Kingdom and the earth until present day in the eternal life, God has intended for His people to live as full human beings in order to live a fulfilled life, and a life of salvation and redemption through His son Jesus Christ. Through living the eternal life and living within God’s Kingdom, the anticipation of the return of Christ and the beginning of the New Heaven and the New Earth is what Christians are currently living for and anticipating. New Heaven and New Earth are both goals Christians work towards through their faith in Christ, along with the anticipation and work towards the eschatological goal as we work and live towards the future and end result, while some aspects of life will continue and some will discontinue in the New Heaven and the New Earth. While the New Heaven and New Earth is an opportunity to refresh our spirituality and redeem ourselves in a spiritual way through the work of the Holy
In other words, because of God’s holiness, His character requires righteousness and justice to be carried out. God’s holiness is a cause to His actions of righteousness and justice. The attribute of justice lacks passion; it is vindicative not vindictive (23). However, with His righteousness and justice also comes His mercy and loving-kindness. Man is not doomed by the holiness of God because of His extension of mercy to man.
Not in most cases. Many things can be justified, including the decisions made, actions, desires and emotions. Concerning propositions and justified statements, a belief can further be understood by an individual or a group of individuals. As a result, to the sharpest degree, justification and truth are not the same, even though throughout many philosophers’ journeys, they might consider them the same.
John Wesley’s work confronted the forces of Reformed tradition. It was during this time prevenient grace introduced, the unmerited favor of God given to humanity for salvation, which is available to all. Prevenient grace presents an awareness to the power of Scripture when it read by a heart wavering between faith and sin. Prevenient grace helps to alleviate the perception that humanity is so wicked that it must confront predestination in order to receive salvation.
Paralleling this broader doctrine of salvation by faith, John Wesley highlights that this narrower part of salvation, specifically justification, is the outcome of a narrower concept of faith. This narrower faith is the belief that God has personally reconciled the believer to Himself through the atoning life and death of Christ. It is by faith that we put on the righteousness of Christ. For John Wesley, faith was the only condition of justification: “no man is justified till he believes; every man when he believes is justified.”
John Wesley believed there were three dimensions of faith (preventing or prevenient grace, justifying grace and sanctifying or sanctification grace), called “The Way of Salvation”. Wesley believed all preachers should “preach in a way that included the whole gospel and justification and sanctification”. Wesley’s Soteriology, which is the theology of salvation, displays Wesley’s emphasis on grace. As United Methodist we acknowledge God’s prevenient grace, which is the divine love surrounding all of humanity. It is the idea that God was working in and for us before faith in Christ.
For an individual, justification is a once and done work. According to the law, it cannot be undone but rather the believer is forevermore a child of God. Our justification means an eternal state of forgiveness and acceptance with God. All legal claims against the individual are satisfied and therefore nothing else can ever stake a claim on the individual’s life except for God.