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World history ww1
Aboriginal history and culture
Aboriginal history and culture
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Yes, World War One was a tragedy. Yes, millions of lives were lost. Yes, the Aborigines’ efforts in the war have gone unappreciated for about a century... but, given the sheer difference in numbers between the white and Aboriginal soldiers, I think it’s just as important to remember to keep everything in perspective.
We need to focus on the war as a whole: none of “white” and “black” stuff – none of the “fighting for equality”. It’s way too easy to focus on one side of the story and completely forget about the other aspects. We need to just forget about race, and treat everyone as humans. Skin colour has no relevance towards anything in terms of skill, intelligence or ability – so why should we act like there is?
Instead of overstating
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They want to tell the untold. To educate us. And that’s fine: I have no problems with that – the Aboriginal soldiers deserve their recognition, and they haven’t received that. But now that we are aware, we must be careful not to forget about the white soldiers as well.
Race should make no difference whatsoever in terms of receiving recognition for one’s actions. Yes, the Aborigines were mistreated in World War One, but that was a century ago. Since then, our understanding and respect for them has gone way up – they weren’t even treated or recognised as humans back then.
But while we celebrate their achievements, having even celebrations for both races is unfair. Some may see it as the fact there are two races in this argument, and they can split it 50/50, but the proportions of white to Aboriginal soldiers was far from 50/50 – much closer to 400/1.
Therefore, I propose that the Aborigines recognised in the ANZAC service, but they shouldn’t tip the scales over in terms of unfair recognition. One four-hundredth might be a little pathetic – that’s probably the equivalent of a passing mention in a two-minute speech. But a part in the service is definitely
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You need to show the racists that it is wrong: but the racists frankly won’t be interested in going and seeing a play. You need to force it upon them. Make it into a movie, or a TV series – that way, it pops up in front of them in their own home. Yes, it’s still their choice if they want to watch it, but at least it’s more forced.
A book, on the other hand, isn’t a bad format – one reason for the transcription of the play. Also, it can be pushed into schools, to educate the youth of Australia. That is an effective method. But, adults (who aren’t interested), likely won’t read all the way through a written play – in fact, a good part of the racists aren’t educated (or open-minded) enough to understand the issue of racism, so they almost certainly won’t bother to read through a play.
So, in this postcolonial perspective, we see that Wright and Enoch have tried to force us to understand this issue of racism – and it works for the open-minded. But, for the narrow-sighted ones (the people in which the issue lies), it’s far from the most effective form of
The story of the “Fighting Fifty-Forth” is a true testament of how when a country is in war or a time of despair they can ban together as one ,regardless of race to achieve an objective. Although they were treated unfairly and discriminated against, the 54th regiment paved the way for equality of not only African-American soldiers but for all African-Americans.
Although, most of it is accounted by the war itself, the suffering of many Australian veterans had much to do with...
...ndigenous recognition and the removal of racist remarks has been an on-going theme for a vast majority of time. The necessity of Constitutional reform to close the gap on cultural divide as well as support the on-going concept of reconciliation is essential in ensuring Australia continues to improve and nurture its relationship with Indigenous peoples. The process of amendment through referendum has proven to be problematic in the past, with the success rate exceptionally low. Though with key factors such as bi-partisan support, widespread public knowledge and correct management, the alteration to remove racial discrimination and provide recognition for Indigenous persons within the Constitution is highly achievable. If proposed and eventually passed, this will provide assistance in eliminating many of the cultural gaps Indigenous persons face throughout society.
Over 926 000 Australians fought in WW2, three times as many as in WW1. Of those 33 000 died, only half as many as in WW1.
Australia Day, celebrated on the 26th of January every year, is a nationally recognised day that signifies the anniversary of the arrival of the First Fleet. It’s a historic event that also marks the beginning of the oppression of the Indigenous people, that still can occur today, no matter how much the Government has tried to atone for the sins of the past. Australia Day is a day of celebration and mourning, a fact that contributes to the constant bickering between the Indigenous and non-Indigenous. There are many who believe that the meaning behind the modern Australia Day is overshadowed by the past, which will prevent the nation from moving forward, much like Ben Roberts-Smith who published an opinion piece in the Herald Sun on the 26th
Throughout history, Aboriginals have been misunderstood and mistreated, despite their contributions to the country. There were many native men who gave their lives during the first World War and numerous native communities that did anything they could to help the war effort in Canada. Aboriginals contributed in many ways to serve their country during World War I.
Aboriginal soldiers returned to their country where they had no citizenship rights, controlled by the government policies which prevented them from living in towns, socialising with other Australians and voting. This is evident in phrases such as, “He returned to the outback, no mates did he find. If he had a beer he was jailed and then fined,” and, “Confused and alone he wandered around, Looking for work though none could be found. The Anzac marches he badly neglected, Would show to his comrades how he was rejected.” This informs the reader about how the Aboriginal soldiers did not receive the same benefits as the European soldiers did, even though they made the same sacrifices during the
“Today we honour the Indigenous peoples of this land, the oldest continuing cultures in human History. We reflect on their past mistreatment. We reflect in particular on the mistreatment of those who were Stolen Generations—this blemished chapter in our nation’s history. The time has now come for the nation to turn a new page in Australia’s history by righting the wrongs of the past and so moving forward with confidence to the future. We apologise for the laws and policies of successive Parliaments and governments that have inflicted profound grief, suffering and loss on these our fellow Australians” (apology by Prime Minister, Kevin Rudd, 16th November 2009, Parliament House, Canberra.)
Before WORLD WAR I, military service represented a source of black pride. Black educators, clergymen, and the press frequently referred to Negro heroes of America’s past wars. After the Civil War, the U.S, Army maintained four regular Negro regiments –the 9th and 10th Calvary and the 24th and 25th Infantry. These units included veterans of the civil war and the frontier Indian fighting regiments. Retired sergeants often became respected, conservative leaders in their communities. This history set a foundation for black support and involvement in America’s future wars.
Why should we celebrate the day where the war that killed over 8,000 soldiers began. Anzac day is useless, disgraceful and should not be celebrated. In the beginning of the Anzac day celebrations, the day was about commemoration soldiers who fought and died in the wars. Over years the event has turned into a selfish celebration to demonstrate nationalistic spirit, qualities and Australian identity. Because of the loss of understanding in Anzac day it is becoming a meaningless event. Many children from the newer generations of children would not know what Anzac day is or why we have it. World War 1 was brutal and the soldiers were living in terrible living conditions that caused many deaths because of quickly spread disease. We should not be celebrating the death of so many soldiers. ”The cultification of an imperialist invasion of a foreign nation that Australia had no quarrel with is against all deals of modern society” Said Scott McIntyre. This line quoted from Scott McIntyre outlines one of many people’s beliefs that the war goes completely against what us Australians are supposed to demonstrate in our everyday lives. As Australians we should be demonstrating qualities of respect, kindness and respect for one another, not only within Australia but towards people from other parts of the world rather than what we have done, fought in a war with another country for no logical reason and to come out of the war with no winner and carelessly murder thousands of innocent soldiers from all over the world. Anzac day isn’t only pointless but it is embarrassing and unfair. When celebrating Anzac day, we are celebrating the day the beginning of the war Australia lost began. It is not only unfair on the soldiers who have died, it is unfair for the families of these helpless soldiers to have to celebrate the death date of their loved ones every
In its broadest sense ‘Reconciliation’ is the Australian term that refers to the unity between Indigenous and non-Indigenous Australians. To support reconciliation means working to overcome the separation and inequality between all Australians (Australia, n.d.). In 1992, then Prime Minister Paul Keating, delivered the Redfern Park speech that publically acknowledged European soldiers were responsible for many crimes against Indigenous communities, "We committed the murders. We took the children from their mothers. We practiced discrimination and exclusion. It was our ignorance and our prejudice (Government, 1992)." Since 1993, Reconciliation Week is a national event that celebrates a positive and respectful relationship between Indigenous and non-Indigenous Australians. It enables all Australians to close the gaps, and to achieve a shared sense of fairness and justice. The ultimate goal of the week is to build a strong and trusting relationships between Aboriginal and Torres Strait Islander peoples, and other Australians, as a foundation for success and to enhance national wellbeing (Australia, n.d.). However, this advocacy for Indigenous rights and recognition was advanced be civil right activists in the 1950’s and 1960’s. One significant activist from this period and until her death in 1993 was Oodgeroo Noonuccal. Oodgeroo Noonuccal has significantly contributed to the civil rights of the Indigenous people in Australia due to her tireless campaigning to educate non-Indigenous Australians and enact political change that would not only recognize Indigenous Australian and Torres Strait Islander people within the census but further understand their rich and diverse culture. Noonuccal’s contribution can be seen through her significa...
January 26th 1930 was the 150th anniversary of the First Fleet in Australia. For the whites it was a day to celebrate but for the Indigenous people of Australia it was a day to mourn. It was a day to mourn the loss of their country, their freedom and self-determination. This day was the first time Aboriginal activist groups from different states had fully cooperated, “it was, therefore, the first national Aboriginal civil rights gathering and represents the most clearly identifiable beginning of the contemporary Aboriginal political movement” (L). For the non-indigenous Australians, the protest seemed to be out of the blue, little did they know the political activity that climaxed on the Day of Mourning in Sydney had been building up for some
In modern times, racism seems to be found in all walks of life, it can be seen in the work place, schools, on the street, etc. It is also in clear evidence in sport, something that people should be able to participate in for enjoyment and friendship, not abuse.
Racism is one of the most revolting things within the vicinity of humanity. Many times it haunts our past, degrading our future. However, a good fraction o...
After the release of Rabbit Proof Fence, many `politically right' white Australians tried to promote that the film was based on myth and misunderstanding but in facet is not as the film itself promotes the openness of racism. Racism was not only a problem is Australia but throughout the world and is continuing to stay a problem, even in our own backyard. The racism between the white Australians and the Aborigines is quite similar to the racism shown in schools and even in parliament here in New Zealand between the Maori and Europeans, or once again between the `white' and the `black'.